Monday Link Salad

Those “something buried in the ice comes back to life” horror stories might not be so far fetched – so long as we’re talking about viruses anyway.

Suffolk Police warn, for the umpteenth time, about a current scam: the con artist rings up your landline claiming to be from the police or your bank telling you about suspicious financial activity on your account. They invite you to ring them back (using the 101 number or the number on your bank card depending who they’re claiming to be) but when you hang up they don’t – instead they play you a recording of a dial tone. When you pick up the phone and dial the new number you’re actually still connected to the original caller, so they then manage to con people into trusting them with financial info. So if you get that sort of call, ring back from your mobile or someone else’s landline (or leave it a while before you call from your own). People are scum 🙁

Cadence looks like an intriguing game, from the trailer.

“Generation V” by M L Brennan looks like an interesting book, sadly not in the library here tho.

And on the subject of books, I found an excuse for a notebook – I bought a book on Islamic geometric patterns and how to draw them with only a straight edge and compass (and pencil and pen). The first one I drew is this (photo on G+).

TV programmes/serieses I’m starting to record this week:

  • Fossil Wonderlands: Nature’s Hidden Treasures – three programmes about fossil beds, presented by Richard Fortey who did Survivors which we watched just recently (post)
  • How to Get Ahead – history series about how to get ahead at court.
  • The Plantagenets – three part series about the Plantagenet kings, presented by Robert Bartlett who’s done some other programmes I liked (and I have a couple of his books).
  • Hidden Histories – one-off programme about WW1 photographs taken by soldiers.

Pilgrimage with Simon Reeve; Survivors: Nature’s Indestructible Creatures

Pilgrimage with Simon Reeve was a three part series that was partly a travelogue and partly about the history of Christian pilgrimage across Europe and the Holy Land from medieval times through to the modern day. Reeve made it pretty clear several times that he’s not a Christian himself, so this was an outsider’s view on the subject. He did, however, talk to several people who do pilgrimages for religious purposes today, so we got both sides of the subject represented. The first episode started in Lindisfarne and made its way down to Canterbury and mostly talked about medieval experience of pilgrimage. Then the second episode went through France and Northern Spain to Santiago de Compostela, and then across the alps to Rome. The third episode went from Istanbul to Jerusalem (via Bethlehem).

Reeve seemed focussed primarily on the question of what people get out of pilgrimage. His conclusions were that as well as the visiting of spiritually significant sites the journey itself has spiritual benefits for the people who do pilgrimages. They have a time to step outside of their daily lives and reflect on how they’re living and what they’re doing with their lives. Be that in a religious sense or a purely spiritual sense, various of the modern pilgrims he talked to weren’t people who called themselves Christian.

It wouldn’t be a Simon Reeve programme if it didn’t also look at the less uplifting parts of the subject! In the last episode there he was travelling through the West Bank (as one has to, if one’s visiting Bethlehem), and took the opportunity to contrast the modern political situation with the spiritual significance of the region to so many people. Another example was his visit to a very modern cult centre – the town where Padre Pio lived, who died in 1968. This has a massive new cathedral, a TV station of it’s own (run by monks), lots of fancy hotels in the town for all the touristspilgrims. And various rumours of how he kept his stigmata open during life by the judicious application of carbolic acid … He was canonised, but Reeve implied that was more an attempt by the Vatican to keep it in house so’s to speak. The cult was growing up anyway, so he was officially made a saint.

An interesting series 🙂 And in a piece of serendipity the first episode overlapped in subject matter with the end of Neil Oliver’s recent series about Sacred Wonders of Britain that we’d just finished watching (post). The second episode had some overlap with the second episode of Waldemar Januszczak’s series about Baroque art which we’re also watching at the moment. The three presenters have very different styles so it was interesting to get the various perspectives all so quickly together!


The other series we finished watching this week was Survivors: Nature’s Indestructible Creatures – a three part series about species that didn’t die out in mass extinction events presented by Richard Fortey. Each episode covered a different extinction event, and Fortey tracked down 10 species that survived it through to modern times. The first one was about the Great Dying (which occurred 252 million years ago) which is the most significant extinction even with the greatest die-off of species. For this one he looked at things like horseshoe crabs, sea cucumbers and lampreys. The second covered the KT boundary – i.e. death of the dinosaurs, so had an emphasis on birds, mammals and crocodiles. And the third one looked at the Ice Age and at the cold adapted species that made it through to our own times.

This was definitely more my sort of thing than J’s. I thought it managed to combine a bit of geology, a bit of evolutionary biology and a bit of modern day travelogue into an interesting whole (even tho I think I knew of most of it before, it’s nice to actually see things sometimes). Fortey was an engaging presenter, who was also pretty entertaining as he tried to handle live specimens with varying degrees of success and comfort. I had a great deal of sympathy with that as someone who’s significantly worse at handling live animals than he was yet is still a biologist 🙂 Oh, and it also had a running theme of Fortey eating some of these survivors & telling us how they taste, which was a slightly odd (but fun) addition.


Other TV watched this week:

The Coffee Trail with Simon Reeve – one-off programme about coffee growing in Vietnam. Vietnam is the main supplier of coffee for the instant coffee trade, and it’s as exploitative a trade as you’d expect. The regime in Vietnam isn’t particularly nice either.

Episode 2 of Baroque! From St Peter’s to St Paul’s – gloriously over the top series about Baroque art and architecture, presented by Waldemar Januszczak.

Episode 1 of The Stuarts – a series about the Stuart Kings of England & Scotland, presented by Clare Jackson, and about how they shaped the United Kingdom and how they were shaped by it. Broadcast on the Scottish version of BBC2 only.

Nigel Slater’s Great British Biscuit – a similar programme to Slater’s previous one on sweets (post), part nostalgia, part history of biscuits. Lots of “oh I remember those” moments 🙂

Greek Myths: Tales of Travelling Heroes – programme presented by Robin Lane Fox about the early Greek myths about the origins of their gods. Also looking at the links between the mythological stories and the landscape the Greeks knew, and also the links to Hittite mythology. We both had quite a lot of deja vu watching it, and figured out eventually that we’d watched it before about 3 years ago and had just forgotten (brief post on my livejournal). Interesting & worth watching, even for a second time 🙂

TV This Week Including Congo, Evolution and Egyptian Mummies

Dan Snow’s History of Congo

This programme falls into the category of incredibly depressing stories about the state of the world. Dan Snow visits Congo and tells us about the history of this region of Africa – and how it’s been screwed over first by European colonial powers and subsequently by homegrown dictators & rebels (propped up by the West). Congo has vast reserves of natural resources, yet the people who’ve been in power over the last hundred and fifty years have all been very good at making the profits disappear into private hands, leaving the country one of the poorest in the world. Also depressing is how little I knew about the country before I watched this programme. Worth watching.

Charles Darwin and the Tree of Life

This programme was part a biography of Darwin, part a trip down memory lane for David Attenborough and part a discussion of his theory of evolution by natural selection. Rather surreally it was presented by current David Attenborough and co-presented by David Attenborough from 30 or so years ago. I mean that they re-used footage from earlier serieses of his, including Life on Earth (which I don’t actually remember watching as a child, but I remember getting the book out of the library multiple times). It ended up feeling like a programme which had a strict budget – not just the re-used old footage, but also an animation of the tree of life which had been made by someone else. There wasn’t really anything new to me in the programme, but it was a pretty good round up of the subject.

Tutankhamun: The Mystery of the Burnt Mummy

This programme was a cut down version of the two hour film that Chris Naunton made about Tutankhamun’s death, which we watched a couple of months ago while visiting J’s parents. I think this one hour version was actually a bit more coherent than the longer film – and it definitely had less of Naunton pretending not to know things so he could ask people leading questions. (Yes, I know that’s part of how you write the script for one of these, but it doesn’t mean I like it much when it’s obvious.) The programme looks at the mummy of Tutankhamun and presents a theory about his death and mummification to explain the physical evidence. As I said the last time I wrote about this programme “determining” the cause of death of Tutankhamun is always an exercise in deciding which wounds you think are real and which you think are artifacts of the mummification process and subsequent treatment of the mummy. Naunton & co’s theory was based around the significant damage in a straight line from Tutankhamun’s left shoulder to left hip, and the missing heart and sternum. They used modern crash simulation technology to show that a chariot crashing into a kneeling Tutankhamun would produce injuries consistent with those on the mummy – and suggest it’s possible this happened during a battle. But I’m pretty sure other egyptologists think those wounds are a red herring – there are also candidate wounds in one of his legs, for instance.

The more convincing theory they propose is the one that explains why the mummy is charred (hence the title of this incarnation of the programme). The basic idea is that the mummification of Tutankhamun was rushed and the oils used as part of the ritual weren’t allowed to dry out enough before he was wrapped up and put in his coffin. They suggest this would be down to the political situation at the time – Tutankhamun’s named successor was Horemheb, but his actual successor was Ay so there’s a suggestion that Ay seized power and buried Tutankhamun as quickly as possible (and they also suggest he was interred in Ay’s tomb, with Ay later being buried in a bigger tomb originally intended for Tutankhamun). But anyway, he was buried a bit too quickly, still damp from the oils – and some oils as they dry heat up. In particular linseed oil which Naunton did a test with and showed that oily rags bundled up as if they were in a mummy will very quickly reach over 300°C – sadly he didn’t say if linseed oil was one of the oils used in mummification, but I assume something similar is. So it is very likely that Tutankhamun smouldered away in his coffin after burial, and that this explains the charred appearance of the mummy.

This Week’s TV Including Dogs, Evolution of Mammals, Greek Drama, Indian Railways, Roman Britain & the 20th Century

The Wonder of Dogs

The last episode of the dogs series was about dog personalities & dogs as pets. It made the point that although breeds have tendencies towards personality traits each dog is an individual. And that the first few weeks/months of a dog’s life are critical for enabling it to bond with people. They also talked about how it’s not that particular breeds are particularly prone to attacking people, but more the differences in what the dog does if it is badly trained/badly behaved – a labrador will tend to bite hands & arms and to bite & release. That’s much more survivable than the way a pit bull will go for face & neck and bite & hold on. So pit bulls have a reputation for being vicious when the average pit bull isn’t – the badly trained ones cause more problems tho.

They talked about the top 10 breeds kept as pets in the UK, and what about dogs makes them such good pets. Which basically boils down to the fact that we’ve bred them into forming close bonds with their owners. They showed us the classic owner-leaves-the-room experiments where the dog is visibly concerned until their person comes back. There was also demonstration of the fact that dogs generally want to comfort people – a researcher who hadn’t met the dogs before was faking crying, and each dog they tested went over to her to try & lick her face & cheer her up.

It was a good series, although I think it’s a little unfair that dogs got a three part series & cats got a programme & a half on Horizon for a similar thing! 😉

David Attenborough’s Rise of the Animals: Triumph of the Vertebrates

The second & last part of the recent David Attenborough series about evolution of the vertebrates concentrated on the mammals. As with the first episode I have reservations about the language used – too much of a sense of purpose & direction to what’s a much more random process than was implied. However it was still a neat programme – I liked the mix of CGI and fossils. In particular the shrew-like early mammal skull that they showed turning into a little skeleton walking around on David Attenborough’s fingers. This episode had fewer surprises for me than the previous one – it name checked all the critical mammalian features (fur, warm-blooded, live young, milk) and took in the monotremes & marsupials on the way to placental mammals and eventually apes & humans.

Ancient Greece: The Greatest Show on Earth

The second part of Michael Scott’s series about Greek drama & Greek history talk about how when democracy & Athenian supremacy wobbled drama managed to broaden its appeal & go from strength to strength. One of the changes was the rise to prominence of actors, and the restaging of old plays – when drama first started it was the playwright who was the only named individual involved (in terms of records that come down to us) and the plays performed were the new ones for the festival that year. But over the 4th Century BC there begin to be awards for actors at the festival, and often the old classics are staged after the new plays. And this is really why we have copies of the surviving plays – the old classics were copied out many times, and so managed to survive intact.

Comedy also shifted in form – at the start of the period they were bawdy and pointedly aimed at current personages & situations whilst being nominally about myths. Whereas by the end of the period the bawdiness was toned down (no more strap on phalluses, as Scott put it) and the tone had shifted to being about ordinary people and stock character types. Much closer to modern comedy, in fact. This was part of how drama’s appeal was broadening as Athens and its democracy ceased to be the centre of the Greek world. Drama was becoming entertainment rather than a part of the political process. And that increased popularity across the Greek world meant that when the Macedonians (under first Philip & then Alexander) were taking over much of the known world they also spread theatres and drama throughout the empire.

The next part promises to be about the Romans, and their reaction to/inheritance of Greek drama.

John Sergeant on Tracks of Empire

This is a two part series about the railways in India. The premise is that John Sergeant travels the length and breadth of India on the train, and talks about the history both of the railroad and of India during and post British Empire. In this episode he travelled from Calcutta west & north-west towards the Pakistan border. Along the way he talked about the railway towns that grew up to house the men who worked on the railway. He met some of the modern day railworkers, who are devoted to the job of keeping the network running – regarding it as a vital service to their country. He also talked about modern disruption to the rail network by violent protests (blowing up bits of track etc) and about past violence. This included visiting a house besieged during the “Indian Mutiny”. He’s more pro-Empire than is currently fashionable, and this segment made me wince a bit because he was playing up the clueless Englishman abroad thing with “but don’t you think the British soldiers were heroic” while talking to a group of Indians who regarded the leader of the siege as the true hero – the start of the fight for independence. And I felt it came across as a bit patronising, particularly in the context of “paternalistic” attitudes from the British Empire back in its heyday.

The programme finished at the India/Pakistan border. He talked to some people who’d lived through the appalling violence after the partition of India post-independence, which was particularly disturbing to watch. And the next & last segment was filmed at the border itself – the two armies in their fancy uniforms prancing around like something out of a Monty Python sketch, while citizens of each country chanted encouragement like they were at a football match. For all it was funny to see, it was sobering too – keeping the tribalism going and the wounds open.

Stories from the Dark Earth: Meet the Ancestors Revisited

The premise of this series is Julian Richards revisiting the finds from some archaeological digs he’d been part of over a decade ago – ones that were filmed as part of a series called Meet the Ancestors. The episodes are interspersing the original footage with new work that’s been done on the finds. The first episode was about two Roman burials dating from the 4th Century AD. He’d been discovered in a lead coffin, and was buried in a way that showed he had (or his family had) pagan beliefs. More recent analysis of his teeth has shown that he was definitely a local man. A survey off all the Roman era bodies that’ve been found in Winchester showed that about 30% of them weren’t local – and who was who didn’t always match the theories that had been based on grave goods. Then, as now, some immigrants assimilated and some families kept their “home” traditions generations after they arrived.

The second burial was of a high status woman found in a lead coffin & stone sarcophagus in Spitalfields, London. We’d actually seen the coffin etc in the London Museum when we visited earlier this year, so kinda neat to see that (and a reminder I’ve not yet sorted out my photos from that trip!). When discovered she’d been thought to be Christian, but more recently it’s been suggested she was a member of a mystery cult possibly dedicated to Bacchus. Very recently analysis of her teeth has shown she grew up in Rome itself – which makes her the first (only?) Rome born Roman to be found buried in Britain. Quite exciting, and Richards was speculating that perhaps she was involved with bringing the cult of Bacchus to Britain.

A Hundred Years of Us

This series was originally aired in 2011 just after the census, and it’s a retrospective of how life has changed over the last hundred years. The format is Michael Aspell in a studio talking to guests, interspersed with bits of video about various topics. The primary guest in the first episode was Pete Waterman, which I initially rolled my eyes at, but he was actually pretty interesting. They also have a family of four generations, the eldest of which have been on every census back to the 1911 one – and so we got some reminiscences of WWI and the 20s & 30s in this episode. The programme started by talking about the 11 plus – using a pair of twins as examples of how passing or failing could change your life. There was also a segment about food and how that’s changed – in particular the influx of immigrants from the Indian subcontinent and our national love affair with curry. Somebody (Phil Tufnell? who wikipedia tells me is a cricketer) went down a mine to see how coal mining was done in the early 20th Century – backbreaking labour, and the 75 year old man who had worked in mining since he was 13 was not impressed by the ability of this “young” man 😉 Oh, and a bit about tea, and how we love to drink it.

It’s a pretty fluffy programme but it is entertaining, we’re going to finish watching the series.

This Week’s TV Including Dogs, Shakespeare, Evolutionary Vertebrates, Greek Drama & Jewish History

The Wonder of Dogs

More about dogs – this episode concentrated on their senses & intelligence. This included demonstrations of how good their hearing, smell & eyesight is (in particular that a dog’s field of view is much wider than a human’s). They also talked about the sorts of behaviours that dogs have been bred for – using gun dogs as the primary example. The desired behaviour has changed over time, as gun tech & hunting styles changed. So at first it was pointers (who found and pointed to the game) then spaniels (to bounce around and flush the game out) and finally retrievers like labradors (to bring the game back to the hunter). And they demonstrated how training is needed as well as the innate behaviour using one of Kate Humble’s dogs – who is a herding breed, but who wasn’t a very useful sheepdog after only one lesson (although very enthusiastic).

They also had a bit on how intelligent dogs are, including a German group who are studying dog intelligence by getting them to push pictures to get treats. They’re offered a choice of a dog picture & a landscape picture each time, and they learn that dog pictures get treats. Which is quite an abstract level of thought – it’s not one dog v. one landscape, it’s a variety of pictures of a variety of scenes & dogs. I wanted to know if dogs could tell the difference between, say, cats & dogs for getting treats.

Shakespeare in Italy

This is a two part series about Shakespeare’s connections with Italy that we’ve had on the PVR for ages. It’s languished there in part because I find the presenter, Francesco da Mosto, irritating (irrational on my part, I’m sure, his style just sets my teeth on edge). But despite that it was still interesting enough to watch the second part.

This episode was about Shakespeare using Italian places (and stories) to tell stories about love. The plays he talked about were Taming of the Shrew (marriage for money not love), Romeo & Juliet (obviously, tragic love), Much Ado About Nothing (rom com) and Othello (love turned to jealousy). Along the way he visited various places mentioned in the plays, and talked about the Italian stories they were based on. He also discussed how Shakespeare might’ve visited Italy – there’s no record of him doing so but there’s also 7 years where he’s missing from any records. So perhaps. Of note, tho, is that the British Museum Shakespeare exhibition that we went to last year (post) was sure that Shakespeare didn’t visit Italy but instead talked to people who had. And there was also a somewhat nutty theory put forward by a town in Sicily that Shakespeare was actually Sicilian – some playwright or poet whose name translates to Shake Spear who goes to London. I’m not sure if or how they tried to reconcile this with the Shakespeare who exists in records prior to this Italian’s arrival …

The second part was looking at how Shakespeare set plays in Italy to give himself a layer of plausible deniability when writing about politically sensitive subjects. So he talked about The Merchant of Venice as being (among other things) about law & the rule of law. And Julius Caesar, set not just in Rome but in long ago Rome, is a commentary on tyrants and if it’s ever justified to assassinate them – a particularly touchy subject at the time, as there were many assassination attempts on Queen Elizabeth and the England of the time was very repressive. Italy was also the country of the future – da Mosto made much of how the Renaissance was in full swing in Italy but England was lagging behind. Anthony & Cleopatra was an example of a play where Shakespeare was exploring new ideas to come out of Italy – in this case how a ruler should act and da Mosto said it owed much to Machiavelli. The final play he talked about was The Tempest – based in part on a well known alchemist or sorcerer in Naples at around that time. Again a touchy subject – James I was paranoid about witchcraft – but it was also the way of the future (in that alchemy leads to science in a while).

I’m a bit conflicted about this series – it was an interesting subject, but I still found the presenter irritating.

David Attenborough’s Rise of the Animals: Triumph of the Vertebrates

This is a new two part David Attenborough series, all about the evolution of vertebrates. The first part, From the Seas to the Skies, covered the first vertebrates and the major developments leading to the evolution of fish, amphibians, reptiles (including dinosaurs) & birds. It was a rather good mix of fossils, modern animals and cgi reconstructions of ancient animals. I was particularly fond of the tiktaalik taking it’s first waddly steps across the land. The gliding feathered dinosaurs were also neat. I don’t think I learnt anything new in terms of concepts or the overall story, but there were several new details – like the tiktaalik as the first animal to get onto land (I’m sure I learnt about lungfish escaping predators in the past), or the Chinese fossil beds that pre-date the Burgess Shale ones that I knew about (and contain the first known chordate, ancestor of modern vertebrates).

If I’ve got one quibble is that the language used emphasises progress too much. I’m probably over-sensitive to this, tho. But I do think it’s important that there’s no inevitability about the evolution of any species or group, and that there’s no progress – modern lampreys aren’t “primitive” for instance, they’re well suited to the places they live. Lacking most of the features we think of as common to the vertebrates (like jaws, fins or limbs) doesn’t make them worse it just makes them different. But it’s very hard to avoid because when talking about these things it’s easiest and clearest to tell a story, which leads to language that implies progression and purpose. So in this programme Attenborough talks about problems needing to be solved before vertebrates could move onto the land. Which makes me wince because there wasn’t any working towards a goal involved.

Ancient Greece: The Greatest Show on Earth

This is a recent series from Michael Scott, about the development of drama & theatre in Ancient Greece. The first episode looked at how the development of drama as an artform is intertwined with the development of democracy. Both have their roots in Athens, in the 5th & 6th Centuries BC and at the smaller local level debates & plays would even happen in the same assembly spaces. Greeks had three sorts of plays, two of which we still have. These were tragedy, comedy & satyr plays – the last were bawdy, farcical plays which were used as a sort of palate cleanser after a cycle of tragedies. Tragedies in a modern sense are stories with a sad ending, but Scott said Greek ones were more about posing questions about situations. One of the experts he spoke to characterised tragedies as setting up problems caused by bad luck or bad decisions, and suggesting how they might be dealt with while getting the audience to think about what would they do in this or similar situations. Plays were often based on myths, but the stories told were topical and relevant to recent politics domestically & abroad. And the audience for the plays would be the same men who would then vote on how Athens was run & how it reacted to events. Scott was saying that this close link between the subjects of plays and the real life decisions that were being made meant that plays can be seen as educating the Athenians about democracy and as a part of how democracy evolved. Comedies were also important in this process – they weren’t just funny stories, they were generally pointedly aimed at particular political figures. Who would be right there watching thinly veiled versions of themselves be publicly mocked. Scott said this was part of how the boundaries on what was & wasn’t appropriate behaviour were enforced.

The Story of the Jews

The last episode of Simon Schama’s series about Jewish history looked at the formation & history of the modern state of Israel. He started with the Holocaust and the plight of the Jewish refugees during & after that horror. He talked about how even those fighting against Germany in the war were not willing to do much for the Jews – lots of sympathetic noises not much if any actual support. And how this led to more Zionism in the Jewish population – if no-one else will aid you or want you, then you are even more in need of a homeland of your own. And then Schama moved back to trace the steps towards the formation of the modern Israel – starting with the Zionist movement in the early 20th Century getting the British Empire on board with granting the Jews a homeland within Palestine. Apparently in the early days post WWI there were even some glimmers of hope that a future Israel and the existing Arab nations might co-exist in some form of peace. Sadly, as we now know, this was not to be – the influx of Jews post-WWII being a contributing factor, with the British Empire’s poor handling of the situation pre & post war also being important. (Promising the same real estate to two groups of people as “their own nation” isn’t ever going to end well …). Schama then discussed the history of Israel since independence, and how over time (and after two wars, more persecution of Jews in Arab nations & violence and terrorist attacks on Israelis in Israel) the politics & sentiment inside Israel has calcified into hatred & mistrust of Arabs. Schama talked to someone involved in the Settler movement, who was disturbing in his starry-eyed rhetoric about how the Jews were entitled to the land up to the biblical borders by God given right. And Schama visited the wall built to keep the Palestinians out of Israel, or at least only allow them through under strict observation.

I found this series thought provoking & well worth watching, although frequently grimly depressing. As well as the subject matter itself it was an interesting reminder that so much of the stuff we watch is from our own perspective – this very much wasn’t, it was Simon Schama’s take on Jewish history from the perspective of a member of the culture whose history it was.

This Week’s TV Including Anglo-Saxons, Jewish History, Dogs & the A303

King Alfred and the Anglo-Saxons

The last episode of Michael Wood’s series about King Alfred & his descendants was about Æthelstan. He was the only of King Alfred’s grandsons to be born while Alfred was still alive, and was the son of Edward who was King of Wessex after Alfred. Yet his ascension to the throne was still controversial. Edward had 14 children, by three different women – two of whom were crowned Queen (consecutively, I imagine, but Wood didn’t say). Æthelstan’s mother wasn’t one of these more important wives, and so Edward’s designated heir was one of his younger sons. However Æthelstan believed himself to’ve been chosen by Alfred (having met the man, and been “knighted” by him). He was brought up in Mercia by his aunt Æthelflæd, the Lady of Mercia, and after Edward’s death he lost no time in taking control of first Mercia and then Wessex. He was crowned in Kingston on the border of the two countries. He didn’t stop there, either – he was the first King of all the English, fulfilling Alfred’s dream. He claimed overlordship of the King of Scotland and the Kings of the Welsh too, although that may’ve looked different from the perspective of those countries than it was represented by Æthelstan in his charters etc 😉 He was a King in his grandfather’s mould – both warrior & learned. He too looked to Rome for a certain degree of legitimacy, and was well read in religious texts. He had no children, Wood suggested that this might’ve been as the result of negotiation with one of his brothers – that Æthelstan would rule, but his brother’s children would inherit.

I enjoyed this series 🙂 One thing I particularly liked which I’ve not mentioned so far is that there was a lot of reading from the original texts in Anglo-Saxon (with subtitles, obviously). I like the way the language sounds, alien yet just on the edge of familiarity.

The Story of the Jews

In this episode of Simon Schama’s Story of the Jews he discussed the Jews of Eastern Europe & their impact on the world. Schama’s mother’s family were Lithuanian Jews so this was personal history for him. A lot of Jews had moved to Poland during the period where that kingdom was one of the more tolerant places on the continent. After Poland was partitioned between Prussia, Austria & Russia at the end of the 18th Century it became less welcoming to Jews, but many still lived there (of course) – mostly restricted to an area known as the Pale of Settlement. Schama described how finding joy in the harsh environment of the Pale lead to the development of Hasidic Judaism – an ecstatic & less rigid form of the religion than more orthodox traditions.

The harsh conditions, and increasing pogroms, lead to many Jews emigrating from the Pale to the USA – seen by many as a promised land where they could be people rather than outsiders. There they had a large impact on US culture. Schama talked about the lower East Side of New York where many of these emigrants lived, and he talked about the many song-writers who came from that area and wrote some of the memorable songs of early 20th Century US music. Names like Gershwin and Harburg, songs like “Over the Rainbow”, and “Brother, Can You Spare a Dime?”.

The programme was bookended by the Holocaust, so despite the moments of beauty & joy in the middle it was still a sobering piece of viewing.

The Wonder of Dogs

Having finished off several series recently we started up a new one. When I’d spotted The Wonder of Dogs in the listings we’d not been quite sure about it, so we started watching it soon after recording so that we could cancel it if we wanted to. No need to worry tho, this first episode was entertaining & interesting. In the series Kate Humble, Steve Leonard & Ruth Goodman are talking about all things canine – they are based in a village in England and are using the dogs of the village to illustrate many different aspects of canine biology & history, and also talking to various experts. So in this programme they were mostly looking at the astonishing variety of dogs.. Goodman looked at the history of a few of the different breeds – like chihuahuas, greyhounds and bulldogs. Up until Victorian times dog breeds weren’t really formalised, there were different sorts of dogs for different sorts of jobs (or fashion accessories) but there weren’t defined types. They also looked at the underlying biology of the dog – how the bone structure is always the same, just different in scale or precise configuration. Humble talked to an genetic expert who said that all the variety in modern dogs is down to just 50 or so genes, and that the rest of the dog genome is the same as their wild grey wolf ancestors. Quite a lot of “look at the cute dog” to the programme, but some interesting facts in there too 🙂

A303: Highway to the Sun

This programme was a one-off that we’ve had sitting on the PVR for months & months and never quite got round to watching. I’m not sure it was quite what I was expecting, but this was rather fun 🙂 Tom Fort (who I’d not heard of before) drove a Morris Minor Traveller along the A303 from start to end, stopping at places with historical significance and covering approximately 5000 years of the history of England. So we had the Amesbury Man for prehistoric stuff as well as Stonehenge, we had some stuff about the Romans where the road runs along the old Roman road, we had some stuff about Alfred (someone’s 18th Century folly on the site of a battle of Alfred’s), and more modern stuff like toll roads and even the many many attempts to shift the position of the A303 away from Stonehenge (which have all failed so far). Fort also met a variety of interesting people … including a man who uses the A303 as the perfect place to collect roadkill for his dinner.

Fun, and worth watching 🙂

This Week’s TV including Cute Fluffy Animals, Roman Women, an Anglo Saxon Queen and Jewish History

The Burrowers: Animals Underground

The second episode of The Burrowers continued with the three main species they were looking at in the artifical burrows – with a main theme of “leaving the nest for the first time”. The rabbit babies had their first trip outside, the water voles got over their dislike of each other & had some babies who then visited the outside, and the badger orphans bonded into a group and took their first trip out.

As well as this they showed us what an actual wild rabbit burrow looks like – by pouring concrete down an abandoned one and then excavating it (which presumably actually happened before they built their artificial one). And Packham also told us about moles. I hadn’t previously realised that moles keep larders of zombie worms. When they catch a worm first they squeeze the dirt out, then they bite the head off and in the process they inject it with their venomous saliva which paralyses the worm. And then they put the still living, paralysed, headless worm in a larder where it stays fresh until they want a meal. o.O

The third episode was set in summer and was mostly wrapping up & talking about what the future holds for the various creatures. The rabbits by this stage had had three litters each – as soon as the female finished giving birth each time the dominant male mated with her. Thus ensuring that all the baby rabbits came out of the nest in waves (presumably there’s some initial way they set up the synchronisation for the first litter) to overwhelm the predators. Only one in ten rabbits normally survives to the age of 1 due to predation, which frankly is just as well given 10 rabbits turned into over 50 in just a few months. They didn’t say on the programme, but that behaviour also means non-dominant males don’t get much of a window of opportunity to impregnate the females. Most of these rabbits were apparently going back to the breeders, but some were staying for future study.

The water voles managed to have another litter as well – almost despite themselves as the breeding pair still didn’t seem to get along peacefully. They’re all being released into the wild in Scotland somewhere as part of a regeneration programme. And the badgers are also being released into the wild. They actually moved out of the pre-prepared sett and started digging their own in their enclosure. The researchers had been testing their response to badger calls by playing sounds in their sett, and they’d provided extra bedding while the badgers were away. So I reckon the badgers moved out coz they thought the old sett was haunted 😉 Noises in the darkness where there were no badgers, randomly appearing plants in rooms you didn’t leave anything in … who’d want to live somewhere like that? 😉

A fun series, although to be honest not much of note beyond “aww, look at the cute fluffy animals”.

Mothers, Murderers and Mistresses: Empresses of Ancient Rome

The last episode of Catharine Edward’s series about powerful Roman women covered more ground & more women than the first two. The themes linking them together (other than “these are the rest of them”) were that these women were generally outsiders to the aristocratic Roman culture that the women of the first two episodes came from, and they mostly wielded their power more overtly. Edwards started by telling us about Caenis, who had been a slave to a member of the Imperial family (Antonia, mother of Claudius). Caenis had had an affair with Vespasian long before he was Emperor (and when she was still a slave). She was given her freedom, and after Vespasian’s wife died the two resumed their relationship – however her low social status meant that he could not marry her. Once he became Emperor she continued to live as his wife in all but name, and exerted quite a lot of influence over him including some degree of control over access to him. Next up was Berenice who provides an object lesson in how Roman Emperors weren’t as all powerful as they might hope. The Emperor Titus (son of Vespasian) had formed a relationship with the Jewish Queen, Berenice, while he father was still alive. Once he became Emperor he was forced to bow to public pressure & to set her aside – she was too old (i.e. past child-bearing age) and too foreign.

The next three women were all foreigners, and all related. The wife of the Emperor Septimus Severus was a Syrian woman called Julia Domna. She wielded power alongside her husband much more openly than previous Empresses, and was popular & respected when doing so. After Septimus’s death their son’s inherited jointly, which ended badly as one might imagine. Despite never forgiving her older son for murdering his younger brother she still helped to run the empire, and was grief-stricken at his death (although mostly because she wouldn’t have power any more after that). The next two Emperors were both put on the throne by female relatives of Julia Domna. Sadly the first of these teenage boys was utterly useless as Emperor, and despite the best efforts of his mother Julia Soaemias to rule through him he was overthrown by his aunt Julia Avita and her son Alexander. Alexander might’ve made it as a decent Emperor, but his mother forgot the cardinal rule of keeping the army onside and got stingy with their pay – with the obvious result.

Last of the powerful Roman women was Helena, who can’t really be missed out – mother of Constantine and discoverer of the True Cross (amongst other pious things). Edwards credited her as a major influence on Constantine’s move towards Christianity, and of his changing imperial policy to make the Empire Christian.

A good series, Edwards managed to make it both informative & fun. We did at times wonder how the Roman Empire had got anything done or lasted as long as it did – so many of the Emperors seemed useless or overly concerned with their own debaucheries at the expense of the Empire.

King Alfred & the Anglo-Saxons

The second episode of Michael Wood’s series about the Anglo-Saxons was mostly about Æthelflæd, the daughter of Alfred the Great. Alfred was succeeded by his son Edward in Wessex, and his daughter Æthelflæd was married to the King of the Mercians. The main political crisis of the time was caused by Alfred naming Edward his heir. Alfred had succeeded his elder brother and re-taken Wessex from the Viking’s who’d killed his brother. His nephew Æthelwold had in many ways a better claim to the throne than Edward, but was cut out of the succession by Alfred. So once Alfred died Æthelwold rose up in rebellion, with the help of the Vikings who still ruled East Anglia & Northumbria. He was eventually beaten back by an alliance of Wessex & Mercia led by Edward & Æthelflæd.

Æthelflæd is known as the Lady of the Mercians, and after her husband’s death she ruled on her own. Unusually for the time there is documentary evidence for her power & rule – the “official” record of the Anglo-Saxon Chronicle doesn’t refer to her much, but there is a chronicle written detailing the same events from her perspective (in the sense of she’s the main figure of the chronicle not in the sense of a first person account). She is recorded as acting as a King – she leads armies, she plans military campaigns, she acts as a diplomat. Wood tells us that without Æthelflæd & her leadership of Mercia there would not have been England as we know it. Æthelflæd was even succeeded by her daughter, the only time this has happened in English history, but she was removed from power by her uncle (King Edward of Wessex) and he ruled Mercia as King of the Anglo-Saxons.

The Story of the Jews

The third episode of Simon Schama’s series The Story of the Jews covered the promise of integration of the early Englightenment, and the subsequent dashing of those hopes with the rise of a particularly anti-Semitic form of nationalism. At the start of the Enlightenment a spirit of toleration was growing – that put forward the idea that a Jew could be a person who just happened to follow the Judaic religion and should be treated like any other person. Many Jewish families in Germany & France began to integrate into the culture of the country they lived in, becoming members of society & even notable members of high society. Moses Mendelssohn was one of the first examples of this. Although some of his descendants (like Felix Mendelssohn the composer) were baptised, other families like the Beer family remained true to their Jewish religion & heritage. One of the prominent members of the Beer family was Giacomo Meyerbeer (who started life in Berlin as Jacob Beer, changing his name when he moved to Italy) who was a very popular composer of operas in Paris. He was an early patron of Wagner’s – encouraging him and providing him with opportunities to stage his own operas. Schama had other examples, including banking families & others – the common thread was that they generally thought of themselves as German or French or whatever people who happened to be Jewish, rather than Jews who happened to be living in whatever country it might be.

Sadly this promising mood of integration & an end to prejudice against the Jews didn’t last. Wagner as mentioned above might’ve had a Jewish patron initially, but he published anti-Semitic rants against Meyerbeer late. He took the stance that “true art” had much to do with nationalism and roots in a country and that Jews by definition could not be a part of that and so could not produce any real art – which frankly is wrong on so many levels it’s hard to know where to start to shake one’s head at it. This nationalistic stance was common in the late 19th Century, and incidents like the disgrace of Alfred Dreyfus, a French Jew in the French Army, for allegedly passing state secrets to the Germans hardened this anti-Semitism. The propaganda was that Jews could only be loyal to each other first, and their “adopted” countries second … along with the usual collection of prejudices dating back medieval times. And the rising anti-Semitism lead to a change in Jewish attitudes too and the rise of Zionism. Instead of integration into other countries & cultures many Jews now wanted their own country where they were already the culture.

The programme ended where one would expect – with the rise of the Nazis in Germany, as the extreme towards which that anti-Semitic strain of nationalism was tending. A sombre end to a period which had begun with such hope.

This Week’s TV Including Romans, the Indian Ocean, Jewish History and Cute Fluffy Animals

Mothers, Murderers and Mistresses: Empresses of Ancient Rome

Catharine Edwards presents this series about the women with power in the Roman Empire. While there was no woman who was an Empress in her own right there were still women who helped to shape the politics of the empire. In the first episode Edwards’s focus was on Livia who was the wife of the first Emperor, Augustus. Her public role was as the epitome of the perfect Roman matron – she was submissive & demure, and attended to the domestic sphere rather than the political (spinning & weaving for instance). Augustus used this public persona of Livia’s to his advantage – first to contrast her with Cleopatra. And also to help his personification of his rule as back to basics & himself as just the first amongst equals. Behind the scenes Livia wielded more power & there are references to her influencing the outcomes of trials, and pulling strings to get things done. After Augustus’s death she was given the title Augusta & made the high priestess of his cult, and she started to wield power somewhat more overtly (which her son Tiberius who was now Emperor wasn’t so keen on).

During the programme Edwards also told us about Julia, the daughter of Augustus and Julia’s daughter Agrippina. Both of these women misjudged their way in the balance between power & appearances. Julia behaved scandalously – although her children were all presumed to be her husband’s this was because she’d made sure to only take lovers while she was pregnant. But the scandals were to be her downfall, she didn’t fit in with the image of the imperial family that Augustus wanted to portray, and she ended up exiled for her behaviour. Agrippina was married to one of Livia’s descendants and was the mother of Caligula. After her husband’s death in suspicious circumstances, which she blamed on Livia & Tiberius, Agrippina returned to Rome to fight for justice & for her family’s right to the throne. She too ended her days in exile.

The second episode covered Agrippina the Younger & Messalina. This Agrippina holds the distinction of having been sister of one Emperor (Caligula), wife of the next (Claudius) and mother of the one after (Nero). Messalina was the wife of Claudius when he became Emperor & she and Agrippina were bitter rivals during Messalina’s lifetime. Edwards spent some time discussing Messalina’s ruthlessness in getting rid of rivals (including Agrippina’s sister), and also Messalina’s bad reputation. She’s been immortalised in history as a nyphomanic, but Edwards pointed out that this sort of gossip was a way of attacking the power of the Emperor – if he can’t even control his wife, how can he rule the Empire? Of symbolically castrating him. So the reputation is probably undeserved. However, it was sexual misconduct that brought about her downfall – she is said to’ve undergone some sort of a marriage ceremony with a lover in front of witnesses & “spent the night with him as man & wife”. When Claudius heard of this she hoped to be able to talk her way out of it, but some of Claudius’s loyal freemen had her executed before she could do so.

After Messalina’s death Claudius married Agrippina – she engineered this, but it made sound political sense as she was a direct descendent of Augustus (unlike Claudius who was descended from Livia). But he was also her uncle, which made it an illegal marriage so it needed special dispensation from the Senate. Agrippina pulled strings to get this to happen. After her marriage she was pretty much an equal partner in the government of the Empire, and publicly visible as such – which the various later Roman historians like Suetonius and Tacitus did Not Approve of. She took care to organise things so that her son Nero would become Emperor next, rather than Claudius & Messalina’s son. This included having Nero adopted by Claudius, and by having Nero marry Claudius’s daughter. So the woman Nero was married to was a) his wife, b) his step-sister, c) his adoptive sister and d) his first cousin once removed. Which seems a few more relationships than are really necessary 😉 And he didn’t like her, either. Once Claudius died (conveniently timed for Agrippina, and probably at her orders) Agrippina attempted to continue to rule as the dominant partner with Nero as the junior. Edwards pointed out the Agrippina wasn’t one to compromise or persuade, and Nero as a teenager who was being taunted about being under his mother’s thumb did not appreciate her “help”. Eventually he had Agrippina murdered.

The Burrowers: Animals Underground

This series presented by Chris Packham is looking at the underground life of three burrowing British mammals. The first episode introduced us to the animals – rabbits, water voles & badgers – and showed us how the team have built burrows for each species that have cutaway sections where the researchers & cameras can see the animals. So far the rabbits moved in and started breeding like rabbits. The pair of water voles seemed less keen on each other, separating to opposite sides of the burrow, but at the end of the programme we were show indications they may’ve bred after all. And the badgers are all orphan cubs, which are bonding to form a social group – the drama here is that the last addition might or might not integrate (and won’t survive if she doesn’t).

Indian Ocean with Simon Reeve

The last instalment of how we’re screwing up the planet, Indian Ocean edition, covered Indonesia to Australia. Along the way Simon Reeve visited an area of Indonesia where they’re enforcing strict Sharia law, including arresting teenagers who are incautious enough to make public displays of affection. He also visited a team who study slow lorises, which are really very cute and very endangered. The team don’t just study them in the wild they also rehabilitate animals that’ve been sold as pets and subsequently confiscated from their owners – they are generally mutilated before sale, their teeth are removed because their bite is poisonous. Reeve managed to surreptitiously film in a pet market in a nearby city where there were slow lorises openly for sale, along with other endangered species, all kept in poor conditions.

Once in Australia Reeve started by visiting a fish farm & the helping to catch a salt water crocodile. These are very dangerous animals, and so if they start harassing an area where people live they need dealt with – often they’re shot, but they are also endangered. So the people Reeve was helping catch them & put them in a wildlife sanctuary instead … it was a pretty hair-raising sequence, much respect for people who willingly get that close to an over 8 foot crocodile. After that he visited the mainland of Australia to see the sorts of places where vast industrial complexes are being built to get at the mineral resources. The programme did end on a note of hope though – a team in south west Australia who are championing establishing National Parks in the oceans around Australia. Over fishing has been a theme through the series, and this scheme is a part answer to that problem – if there are areas where people cannot fish, then the wildlife recovers and this will spill over into replenishing fish stocks in the surrounding ocean too.

This has been an interesting series, but interesting in a sobering way. Although Reeve did visit some nice places & see some interesting things the theme was mainly how we’re screwing up the environment through our (the West in particular’s) desire for cheap food, and how people are treating each other badly.

The Story of the Jews

The second episode of Simon Schama’s series about Jewish History covered over a millennium from the destruction of the Temple in Jerusalem through to the expulsion of the Sephardic Jews from Spain in 1492. The title of the episode was Among Believers & this was one of the threads tying the programme together – the Jews lived in Christian or Muslim societies through the majority of these years. Schama looked at both how they worked at staying Jewish & at what this cost them. To keep their faith & culture in the absence of the ritual centre (the Temple) the Jews turned to even stronger veneration of the word. In the early years their Bible was extended with commentary and the oral traditions of the Jews, and books were written that reorganised & gathered together the laws & teachings – so you could for instance look up what was & wasn’t permitted on the Sabbath in one place rather than search through the text for all references. This was later extended further with commentaries (and still, I believe, gets extended) and commentaries on the commentaries into the Talmud. This collection of the original text & the thoughts of Rabbis over the years on these texts is part of an on-going conversation or argument across the centuries about how to be Jewish in the changing world around them.

In terms of what it cost them – demonisation of the Jews started early in Christianity, with Paul. His message of the Christ killers who didn’t recognise the Messiah was taken further by John Chrysostom who preached against the Jews as not fully human devil worshippers who sacrificed their own children. Unsurprisingly when Islam first arose Jewish relations with Muslims were better – there was even a brief period right at the start when it looked like the two traditions might exist in harmony (it didn’t last). But in the medieval Islamic world Jews (and Christians) were “only” treated as second class citizens – they had to distinguish themselves by their clothing, there were whole lists of petty things they couldn’t do (like not ride horses, too dignified, only riding donkeys side-saddle like a woman was permitted). But at least they were treated as human beings rather than demonic devil worshippers. Muslim Spain was a particular centre for a flourishing of Jewish culture – Schama quoted us poetry & show us beautiful books & architecture from that time. Sadly the Reconquest of Spain by the Christians and the replacement of the Caliphate with fundamentalist Islamists from Morocco brought this golden age to a close ultimately ending with the expulsion of all Jews from Spain.

Schama also covered Jews in the rest of Christendom during this period – using Lincoln as his example because it had good examples of both threads. On the one hand Jews were terribly useful to the governments of the day – they would lend money (at interest) to Kings, nobles or the Church, which was a sin for a Christian. Aaron of Lincoln was one of this money brokers, who became very rich from lending money to build such places as Lincoln Cathedral. But then they were resented as they got rich, and the same people who took advantage of their loans would look the other way while angry mobs attacked them (and conveniently destroyed records of loans, oh how fortunate). And the mobs were fuelled by the sorts of things Chrysostom had preached about so long ago – in Lincoln there was an incident of a young boy, Hugh, who was murdered. Fury was whipped up by a story that he’d been tortured & killed by Jews in a mock crucifixion – the blood libel that has often been falsely raised against Jews. While Hugh wasn’t officially canonised there is still the remains of a shrine to “Little Saint Hugh”, and only shockingly recently has the sign next to it been changed to reflect the fact that the stories told about his death were lies.

The other thread running through the programme was a quote from Deutronomy:

I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;*

Schama used this to illustrate how even after being expelled from their homes, after being demonised & libelled, the Jews continued to choose life & to choose to continue as Jews. Their books of may’ve been designed to be portable – suitcase ready, Schama said – but they were still beautifully made, and treasured. Even tho ultimately their homes may’ve been temporary and were only theirs at someone else’s sufferance, they built beautiful synagogues to meet in.

*I looked this up to check the wording, but only via Googling for it, so hopefully I have the text correct. I used this wording because the site is explicitly saying it’s Jewish rather than Christian.

The Week’s TV Including Greeks, Romans, the Indian Ocean, Apocalyptic Volcanoes & More

I’ve decided to change the way I’m writing about TV programmes, because we’ve increased the amount of TV we’re watching (to try not to run out of space on the PVR) and it’s been taking a lot of time to write long posts about each programme. So instead I’m going to do a post a week of mini-reviews of what we watched, and perhaps every now & then a longer post about something that particularly catches my attention.

The Mystery of Rome’s X Tomb

This one off documentary was about a relatively recently discovered tomb in the catacombs under Rome. In 6 linked chambers there were the remains of about 2000 bodies, and at first the discoverers had no idea who they were, when they’d lived or what they’d died from. Michael Scott presented the work that’s been done in the last 10 years to try & find out some answers – it’s still a work in progress so he offered no “proof” or “solution” just the theories so far.

The bodies definitely weren’t all interred at the same time – not enough space in the chambers, carbon dating shows a range of dates & the few bits of jewellery & coins do too. So they seem to date from the 1st to 3rd Centuries AD, in several batches. There are no signs of violence, particularly not the sorts of trauma that end lives. Work has just started on trying to identify any pathogens from DNA traces left in teeth. Most of the bodies are young adults or teenagers, both men & women. They were buried in a high status fashion. The chambers are directly underneath what’s known to be the burial ground for an elite cavalry unit, and Scott speculated that these mass burials could’ve been members of this unit and their families & slaves who succumbed to plagues that swept through Rome in this era. He also speculated that these chambers might’ve been the nucleus of the later custom of burying people in catacombs under Rome.

Interesting, and also nice to watch a programme about a historical & archaeological mystery that didn’t “solve the mystery” but instead was willing to present the theories so far.

Indian Ocean with Simon Reeve

The BBC just recently re-showed an older Simon Reeve series about the Indian Ocean. The first episode covered the region from the tip of South Africa to the island of Zanzibar. As seems to be Reeve’s style we saw not just the beautiful scenery etc, but also the less savoury side of life round the coast. In South Africa and in Mozambique this was centered around trade in luxury foods to China – abalone in the former case & shark fins in the latter. The abalone trade is particularly unsavoury as it’s linked to the drug trade – both in that addicts poach the shellfish & sell it to the drug gangs to afford to buy drugs, and in that the drug gangs are involved in smuggling the abalone out as well as the drugs in. There was also foreshadowing for Somali pirates showing up in a later episode. But on a bit more of an optimistic note Reeve visited an old hotel in Mozambique which is now a refugee camp – the optimism comes from how it’s formed into a functional mini-state, with elected officials & rules, so the people have more stable lives than one might expect.

Doctor Who Live: The Next Doctor

This programme doesn’t really belong in either fact or fiction so I’ll just include it here. The BBC announced who the next Doctor was going to be live on telly – we hadn’t really planned to watch it, but did anyway. The build up involved interviews with random celebrity fans (more than half of whom I failed to recognise), and also past Doctors & companions. I also didn’t recognise Peter Capaldi’s name, but J pointed out we saw him play one of the politician/civil servant people in the Torchwood Children of Earth series, so that’s why I vaguely recognised the way he looked.

I’m already tired of the “is he gonna swear as the Doctor *teehee*” meme based on whatever it is he’s famous for … the man’s an actor, I’m sure he can play different characters differently, he’d not be very good otherwise.

Ancient Apocalypse

Mystery of the Minoans

We’d watched the first episode of this series some time ago, possibly not long after it aired (in April last year, when I wasn’t writing up TV I’d watched). It was about the end of the Old Kingdom in Egypt, hence why we watched it so quickly, but the other episodes are about other apocalypses. Mystery of the Minoans was about the end of the Minoan civilisation on Crete.

The basic idea is one we’d seen before (in a Bettany Hughes programme we watched in 2010 (post on LJ)) – the island of Thera (modern day Santorini) is the remains of a volcano that erupted 3500 years ago, just a few decades before Minoan civilisation collapsed and was conquered by the Myceneans. The various experts in this programme showed us evidence of how massive the eruption was (possibly bigger than had previously been thought) and what effects that would’ve had both immediately & more long term. Immediate effects included wiping out the towns on Thera itself, which were an important part of the Minoan trade network. They also included devastating tsunami that hit Crete, and would’ve destroyed a lot of towns & infrastructure and killed a lot of people. Longer term there was a noticeable effect on the climate – for instance we were shown tree rings from preserved tree trunks in the Irish bogs which showed no or very little growth for 10 years after the eruption.

It felt a little shallow, which was a problem with the first episode too if I remember correctly. Not dreadfully so, but more than once I’d’ve liked a little more detail on the data they were presenting – for example a brief explanation of how they had dated their tree trunks so precisely would’ve been nice. Or giving the date ranges for the various different bits of evidence so we could judge for ourselves how much it all added up. (Possibly I expect too much here 😉 )

The Maya Collapse

Sadly the third episode, about the collapse of the Mayan civilisation was more shallow rather than less. The worst piece of padding was when we got a couple of minutes of jaunty mexican music while our hero archaeologist walked up a set of stairs and then back down. With the camera lingering on his cowboy boots because he was a Texan. But there were several other bits of fluff that could’ve been cut out as well and replaced with a bit more info about the subject of the programme.

It concentrated on the end of the Mayan civilisation which appears to have been rapid and comprehensive – about 1200 years ago there were Mayans, and then the cities & villages are abandoned with only a few people who survived. The archaeologist we followed (I’ve forgotten his name :/ ) was an ex-banker who’d become obsessed with the question of what happened & after his bank collapsed had gone back to university & got an archaeology degree so he could work on the question. He actually came across rather well, despite the attempts of the programme to shoehorn this into a “those academics were too hidebound it took an outsider to think of the answer” story.

The apocalypse in this case was drought. The Yucatan region has no rivers or lakes & so the people who live there both then & now are completely dependent on the rainy season to fill up man made reservoirs. If the rains fail, disaster strikes. The archaeologist looked at various different bits of evidence (ice cores, climate models, old records of past climate, mud cores and more) and discovered that around the time of the Mayan civilisation vanishing there was the worst drought in the last 7000 years. In addition to the lack of water directly killing off people there is some evidence that the priests were blamed for failing to get the gods to make it rain, and so were violently killed – and also for society in general descending into violence & unrest.

Who Were the Greeks?

This is a two part series about the Greeks presented by Michael Scott (the same one who presented the programme about a Roman tomb I wrote about above). He’s taking as his jumping off point the idea that we all think we know about the Ancient Greeks – they were philosophers, the first scientists, artists, inventors of democracy. And in this first episode at least he was telling us about how they were also a culture that seems completely alien to our modern eyes. So the first part of the programme was about the Greeks as warriors – not just Sparta (although he discussed Spartans at length) but also the other city states including Athens. He also talked about the Greek notions of sexuality, which are not the same as our modern ones at all. There wasn’t this distinction between straight and gay, instead there were differences due to a man’s age – a young unmarried man was expected to want to form a relationship with a young teenage boy. Then he was expected to grow out of this (in the same way he’d grown out of being the boy in such a relationship) and to marry by the time he was 35. There were also cultural rules about what sort of sex was appropriate with one’s wife and that was different to what was appropriate with one’s mistress or a prostitute.

Scott also discussed the blurring between what we’d consider the seperate domains of science & religion – no actual concept of religion as we know it in Greek culture at the time. Instead the gods & their involvement in the world were just a part of the way the world is, and you could both expect the gods to come to you in a dream to cure you of an illness whilst also seeing a physician who prescribe treatments more like what we’d recognise today. He also talked about slavery, and how even the democratic society of Athens was built on a slave-holding society – sure it was a democracy, but only male citizens had rights & a vote.

One of his other themes for the programme was the way Greek society put a high premium on perfection – both of the body & of the mind. Babies were exposed if they were imperfect & weren’t expected to live, men were expected to work on their physique, and were expected to display their education & ability to think. Life was lived mostly in public, and scrutinised by your peers.

Royal Institute Christmas Lectures: Meet Your Brain

The last lecture in the series was mostly concerned with the social aspects of how our brains work. So there was some stuff about empathy & about how we develop a theory of the mind as we get older (I’m always surprised when I remember it kicks in as late as 3 or 4 years old). Both of which are a sort of mind-reading that lets one fit into groups better, by being able to work out what other people might be thinking or how they might react. And there was also a magician who did a few tricks during the lecture – using the way we instinctively follow someone’s gaze or look where they’re pointing to direct our attention away from where the substitutions & so on were being performed.

It’s been a bit odd watching this – I remember when I was a kid the Christmas Lectures were awesome and I didn’t think they were very “child oriented”, but now it seems very much aimed at the kids. But still quite fun to watch the series.

The Secret History of Genghis Khan

The Secret History of Genghis Khan was a programme we’ve had sitting on the PVR for a while. It was a mixture of re-enactment with voice-over and a few talking heads. The narrative was based on a text written after Genghis Khan’s death by his adopted son, which was part hagiography & part teaching tool for his successors. It has survived only in a Chinese copy discovered some centuries after it was written. The programme as a whole felt a little too uncritical of it’s source to me. Yes, it did present a different (and more nuanced) view of Genghis Khan to the traditional Western memory of him as solely a brutal butcher. And they did mention that it was written for a purpose rather than necessarily accurate, but I think it would’ve been nice to have more of an attempt to point out which bits were backed up by other evidence or not (for instance). It was definitely entertaining to watch, tho – the live action re-enactment scenes had a vaguely Monty Python air to them. Like the scene with a priest blessing the Christian knights before they went into battle who suddenly turns round with wide, startled eyes to see the Mongol army riding at him right now.

(More than once they had shots of people playing big drums and the music had drumbeats that sounded like they should be from those drums … but visuals & noises didn’t match up. Didn’t bother me that much, but it was driving J bananas!)

She Wolves: England’s Early Queens; Caligula with Mary Beard; Royal Institution Christmas Lectures: Meet Your Brain

The last episode of She Wolves: England’s Early Queens covered the three Tudor Queens. Castor started by giving us a bit of context – when Henry VIII died his son Edward succeeded him, at the age of 9. Edward took ill & died at the age of only 15, before he’d had a chance to produce an heir. Which was a problem, as that meant there were no legitimate male heirs and England would have to be ruled by a Queen. Castor didn’t dwell on it, but I thought it was interesting that no man tried to seize power at this point – perhaps it wouldn’t be legitimate, but it’s not like Henry VII had a terribly good claim to the throne. Times had changed a bit from the more “might makes right” of previous centuries.

Henry VIII’s will had provided instruction for who was to succeed Edward VI if he died without heirs – first Mary, Henry’s eldest daughter, then Elizabeth. But for the staunchly Protestant Edward & his equally Protestant regency council this was a problem – Mary was very much a Catholic, and they felt that this Would Not Do. So even before he became ill Edward set about drafting a new order of succession if he was to die without heirs. He used the fact that Henry had declared both Mary & Elizabeth illegitimate to say that the next legitimate claimants were the descendants of Henry’s sister Mary. He skipped over his cousin Frances in favour of her three daughters, and his initial draft excluded women from ruling directly and was to leave the throne to the heirs male of the Grey sisters (in order, by age). However when it became clear he was dying the Grey girls were still too young to’ve had children (although Jane was married by this stage), so he altered this to leave the throne to “Jane Grey and her heirs male”. Castor pointed out that Edward’s council were also probably heavily involved in this – Jane’s father-in-law (the Duke of Northumberland) just happened to be the head of the council.

So Edward dies & Jane is summoned to meet her father-in-law & the rest of the council … much to her surprise she’s offered the throne. Castor said Jane tried to refuse it, because she believed Mary was the rightful heir, but she was “persuaded” to accept. After that Edward’s death & Jane’s ascension to the throne was announced to the country – met, Castor said, by somewhat confused silence by the general population who thought Mary was next in line. Jane moved to the tower to prepare for her coronation, but alas that was not to be – only 9 days later Mary had succeeded in rallying her allies and installing herself on the throne as the rightful Queen. Northumberland died a traitor’s death, but Jane was spared at first and remained in the tower as a prisoner. Even if Northumberland had succeeded in keeping Mary from the throne it seems unlikely that Jane would’ve been the obedient & docile pawn he’d’ve hoped for. Even in the 9 days she was Queen she’d started to show her Tudor heritage of strength of will & intelligence. Northumberland had assumed that his son would be crowned King when Jane was crowned Queen, but Jane was quite clear that she would make her husband a Duke but he would not be King.

Mary’s most pressing concern after actually taking the throne was to have an heir – a proper Catholic one. So she needed to marry, and soon, because she was in her late 30s by this stage. She too had the problem that if she was Queen then was any husband of hers to be King, and she too was adamant that this would not be the case. Her solution (a bit to the dismay of her council) was to marry Philip of Spain – he was the son of her biggest ally (the Holy Roman Emperor) and was already ruler of Spain. She drew a distinction between herself as a woman (who was subordinate to her husband) and herself as a Queen (who ruled England) and marrying a foreigner of the same status as herself meant that she wasn’t subordinating herself to someone she also ruled. And there was a lot of diplomacy involved in making sure she did rule England, rather than Philip doing so, and to ensure that in the event of her death Philip had no claim on the throne.

Castor next ran through the sad story of Mary’s two phantom pregnancies, and the increasing crackdown on Protestants in the country. Castor presented the two things as sort of linked, in that as Mary became more convinced she wouldn’t have a Catholic heir she also became more keen to stamp out Protestantism so that Elizabeth couldn’t bring it back. It’s for her fanaticism that Mary is most remembered (as Bloody Mary), but Castor tried to spin that as being hyped up because Mary was a woman and this was unwomanly behaviour. It wasn’t an entirely convincing take on the reputation, although I do agree that Mary probably got worse things said about her than a King might’ve done for the same behaviour – just that condemnation for burning people at the stake seems perfectly fair to me.

After Mary’s death Elizabeth was next in line for the throne, and this transition went relatively smoothly. There was again the assumption that Elizabeth would marry promptly, and that her choice of husband would indicate the direction her rule would take the kingdom. But Elizabeth had other ideas – her solution to the “who is in charge” problem for a married Queen was not to marry. Castor pointed out that Elizabeth’s method of dealing with this – with prevarication & putting off decisions to a later time – was the method she used throughout her life to keep from being railroaded into decisions by her councillors. She also “failed” to choose either fanatical Protestantism or fanatical Catholicism, famously saying that she would “not make windows into men’s souls” – as far as she was concerned if you had the outward appearance of conformity to the Church of England then that was sufficient. (And she returned the Church of England to a not quite Protestant, not quite Catholic state after the pendulum swings of the previous two reigns).

Elizabeth was the last of the Queens that Castor was discussing so the end of the programme was wrapping up – a combination of “look how far we’ve come” and “look how little has changed”. While I’d agree with Castor that the political power in our country is still disproportionately held by men, I think I’m more optimistic about how far we’ve come than she is. I was also surprised that she drew a distinction between these Queens she talked about & later ones as the earlier ones ruled, and the later ones just reigned. And she postulated that’s why our current Queen, for instance, was accepted as Queen without any worries about her gender. My surprise was because I thought the myth of Good Queen Bess was also instrumental in changing attitudes – finally a precedent of the country not falling to pieces when a woman ruled.

Overall an interesting series, particularly as it told us about the history of some key players in England’s past that aren’t often given a lot of screen time. However, I’m not sure the evidence Castor presented always supported her thesis (that these women have bad reputations because of misogyny & they’d be better remembered if they’d been men doing the same things). But that could partly be due to streamlining the story for television, I should read the book and see what I think of that.


Caligula is one of the most notorious Roman Emperors – remembered for levels of debauchery & tyranny that were shocking even by the standards of the Romans. Mary Beard presented this programme about what we actually know about the man behind the myth. The answer is “surprisingly little” when it comes to his actions once he was Emperor.

Caligula was born Gaius Caesar Germanicus (sometimes he was refered to as Gaius Caesar Augustus Germanicus & I wasn’t entirely sure if that was him adding to his name once he was Emperor or if it was just a variant version of his name). He was the son of Germanicus, a popular Roman General who was the nephew of the Emperor Tiberius, and was thought likely to become Emperor. Caligula’s mother was Agrippina, the granddaughter of the Emperor Augustus. So on both sides he’s descended from the rulers of Rome. He was brought up mostly in army camps in the north of the Empire, in modern Germany. He was a sort of military mascot – his mother dressed him up in a miniature legionary’s uniform. This is where he got his nickname from – “Caligula” is a diminutive which refers to the caligae, the boots, that a legionary wore. Beard said it was a bit like calling the boy “Bootikins”. Unsurprisingly the adult Caligula became did not like being called that – and would’ve been furious if he’d known that was how he would be remembered in the future.

When Caligula is still relatively young his father dies – probably poisoned, certainly that’s what Germanicus said with his dying breath. There was a trial in Rome, but the accused man conveniently committed suicide early on in the proceedings so the trial became more of a public inquiry. Beard showed us one of the proclamations that were put up in all major cities afterwards – which basically say “the accused was acting on his own, nothing to do with Tiberius, no sir not at all”. After his father’s death Caligula lived with the Emperor Tiberius, Beard said it isn’t clear quite why – was he a hostage? did Tiberius like him? did Tiberius see him as heir & so want to make sure he was kept an eye on? However while he was living there most of his other relatives died – bumped off by Tiberius’s agents.

Succession to the position of Emperor wasn’t well defined – Beard laid this partly at the door of the Emperor Augustus. While Augustus had children, and Augustus’s wife Livia also had a children, they didn’t have any children with each other and so there wasn’t an obvious “legitimate” heir. So the succession tended to involve the removal either before or afterward of other potential candidates. And assassination of the ruling Emperor by the next-in-line was also common. It’s thought that Caligula smothered Tiberius, or instructed someone to smother Tiberius.

When Caligula became Emperor he was only 24, and in many ways he was trading on his boyhood status as military mascot to keep the army onside. He only reigned for a little under 4 years, and in the end he was to be assassinated by the army – Beard pointed out that’s a problem a lot of tyrants & despots face even today. If you use the army to gain power, the army can tear you back down again – the army has the real power.

A lot of the information we have about Caligula’s time as Emperor comes from Suetonius, and he wrote later and his biographies of the Emperors are full of salacious gossip. Tho even he couldn’t quite bring himself to say that Caligula did have an incestuous relationship with his favourite sister, just that “some men say that …”. There is some contemporary evidence for Caligula’s personality & actions as Emperor, though – Beard told us about an eye-witness account of a delegation from the Jews of Alexandria who went to meet Caligula. Instead of getting to business at their appointment, instead they had to trail round after Caligula as he decided how he was going to renovate a part of his palace. And then when he deigned to notice them he was more interested in why they didn’t eat pork rather than the business they wanted to discuss with him. As Beard pointed out this was a power display – they weren’t worth his time or attention, and he could humiliate them on a whim.

Beard also made the point that many of the tales of debauchery may also be tales about Caligula showing his power – stories of Caligula eyeing up the wives of important Romans at dinners, and then choosing one to take off & have sex with, only to return and make some remark about her not being much good in bed. That’s a display of power, and a humiliation for his target. Beard also talked about the story of Caligula making his horse a Consul, which is a later story she thought was likely to’ve derived from some petty humiliation by Caligula. That he was saying something like “you lot are all useless, my horse could do a better job than you, I should make him a Consul”. (She also said, imagine it as if the Queen has called one of her corgis “Prime Minister” – we’d all know what that would mean about the Queen’s opinion of her government.) And later writers turned that into a done deed, not a petty remark.

Caligula lived in a paranoid world where assassination could be just around any corner, and in the end it was. He only ruled for a little under 4 years, which surprised me to learn – I’d assumed he was in power for longer to’ve built up quite such a reputation. After his assassination there was some brief attempt to return to the Republic as a mode of government, but Claudius (Caligula’s uncle) was soon Emperor.

An interesting programme 🙂


The second lecture of the 2011 Royal Institution Christmas Lectures was called “Who’s In Charge Anyway?”. It felt a little more disjointed than the first one, with a bit less information & a bit more entertainment. It covered memory, learning & how the sum total of your memories shapes who you are. And also the frontal lobes & their role in personality & decision making. Again, not a lot I didn’t already know but still fun to watch. Things that particularly stuck in my mind were the demonstration of how poor eyewitness testimony can be (they had someone run off with a cuddly toy, then a later line-up of possible people & the audience mostly got it wrong). And also the “did you see that gorilla?” thing, which demonstrates how you can just not notice even quite strange things when you’re concentrating on something else.