Tag: Reeve, Simon

The Real Noah’s Ark; Tropic of Capricorn

The Real Noah’s Ark was about a 4000 year old cuneiform tablet which contains a version of the flood story that pre-dates the Jewish one. The tablet was a souvenir acquired in the Middle East by a soldier in 1948, and after his death his family brought it and other antiquities to the British Museum to see if they were of any interest. Irving Finkel, one of the curators who can read Akkadian cuneiform, recognised the story and started to translate & research it.

There were two strands to the narrative in the programme – one was about how the flood story may’ve made its way into the Jewish religious texts (and from there into Christian & Islamic texts). The other was about whether or not the ark as described on the tablet could’ve been built. The programme didn’t spend any time discussing any of the other flood myths found from this era and earlier – instead it was present almost as if the very idea that the flood myth existed before the Jewish bible was new. Which was a shame – I can see why they might’ve felt it made better telly, but it’s still not true. I would’ve liked some talk about how or why this particular one was special even if it just comes down to it being another telling that’s a bit closer in form to the Noah story as we know it.

The takeaway message for the first strand, how it came down to us, was that by the time the Jews were in exile in Babylon the flood story was a part of the curriculum in Babylonian schools. And whilst the Jews were there as forcibly exiled people they were also integrated into the Babylonian culture to some degree – it’s perfectly plausible that the Jews that grew up in Babylon went to Babylonian schools. So when the Jews returned from exile they brought the stories back with them and worked them into their own mythology.

The boat building was inspired by the fact that the story on the tablet is very specific about the dimensions, shape and building materials of the boat – and these differed from the Noah story, particularly in the case of the shape. We all know from the many depictions of Noah and his ark that the ark was, well, boat shaped. Pointy at each end. But the boat in the older version of the story is round. It was a giant coracle, the big brother of a type of boat still used on the rivers in Iraq until nearly modern times. It was to be built with wooden beams with the bulk of the walls made from ropes (made of reeds) and waterproofed with bitumen. The experimental archaeologists decided that the dimensions were probably exaggerated (mythologised), but that a 12 metre diameter boat was probably possible. So they set to work (in India) trying to use ancient techniques to build this boat. In the end, it did float and even tho it took in water you could tell that people who were better at making the bitumen to waterproof the boat would not have had that problem.

They were also interested, in this strand of the narrative, in whether there could be any reality behind this myth. Whilst coracles in more recent times have been fairly small, in periods where they were the main form of freight transport bigger ones were known. And there is evidence from soil cores to show that the Babylon region flooded many times in the millennia around when the tablet was written. So perhaps the story of saving a pair each of all the world’s animals was inspired by people using large coracles to rescue themselves and their livestock during bad floods.

This programme was a part of the Secret History series on Channel 4, and previously I’ve found them a bit too shallow. This time I was more impressed, even tho it would’ve been nice to hear about the other flood myths from that time & place not just this one example.

We finally finished watching Simon Reeve’s Tropic of Capricorn this week – there was a several week gap between the BBC showing the first 3 episodes and the last one. Obviously this series was Reeve travelling round the globe following the Tropic of Capricorn, doing his now familiar thing of showing us beautiful places before explaining how we’re messing them up. I do enjoy these programmes and find them interesting and they’re worth watching, but I also have little to say about them. Sadly I failed to notice the BBC were reshowing Equator recently, so we can’t complete the set 🙁

Other TV watched this week:

Episode 1 of Operation Stonehenge: What Lies Beneath – two part series looking at the wider Stonehenge site and using modern non-invasive techniques to survey the area.

Episode 2 of Wild China – series about Chinese wildlife & people.

Tropic of Cancer; Dolphins – Spy in the Pod

Tropic of Cancer is one of Simon Reeve’s travelogue series. In this one, originally from 2010, he travels around the world following the line of the Tropic of Cancer which is the northernmost boundary of the tropics. He starts in Mexico, then across the Atlantic to the north of Africa, followed by bits of Arabia then the south of Asia, finally ending up in Hawaii. Reeve’s programmes all have something of a similar style to them, and this was no exception – he shows you something beautiful, then explains how we (mostly the Western world, sometimes all of humanity) are fucking it up. Beautiful meaning sometimes the landscape, sometimes the wildlife, sometimes the people. But there’s always a dirty secret just around the corner. As styles go, it works for me – if you never saw the downsides it wouldn’t be a true picture of the place, ditto if you never saw the good things.

For all each episode was full of things to see or to think about I’ve ended up not quite sure what to say about it. Partly because it covers such a wide cross-section of the world, so it’s hard to be concise about it. He travels from jungles to deserts, from people living in abject poverty or war-torn regions to people living in luxury. He managed to film in at least a little bit of every country along the way, except for China which wouldn’t grant him entry. The only other country not to let him in was Burma, and he sneaked across the border there anyway to talk to some of the people being oppressed by the Burmese government. Even Saudi Arabia let him in, escorted by a suitable local guide (he always did have a local guide to show him places, but the Saudi one seemed particularly well chosen from a perspective of how her government wanted the country to be represented).

A good series to’ve watched, even if it’s a little dated now (it’s pre-Arab Spring, so the visits to Libya and Egypt were notably out of date).

Dolphins – Spy in the Pod is one of a collection of documentary series using cameras disguised as bits of the environment to get more candid footage of wild animals than you do when you have a cameraperson about. We’ve previously watched Polar Bear – Spy on the Ice (post) and Tiger – Spy in the Jungle (post). This is the weakest of the ones we’ve seen, sadly – too much “teehee look how clever we are, and aren’t we funny” and anthropomorphising the cameras. It felt less like candid footage of wild dolphins and more like dolphins curiously inspecting the weird plastic nautilus or turtle or whatever. We did watch both episodes tho, so it did OK as lightweight fluff entertainment.

Other TV watched this week:

Episode 1 of Travels with Vasari – Andrew Graham Dixon goes round Italy following the footsteps of Vasari who wrote one of the first art history books in the late Renaissance.

Episode 1 of Rule Britannia! Music, Mischief & Morals in the 18th Century – Suzy Klein talking about 18th Century British music and how it impacted and was impacted by the history of the time.

Episode 1 of Melyvn Bragg’s Radical Lives – two part series consisting of two biographies of notable English radicals.

Episode 1 of Tropic of Capricorn – Simon Reeve travels round the world following the Tropic of Capricorn.

Episode 1 of Lost Land of the Tiger – three part series about looking for tigers in Bhutan.

Pilgrimage with Simon Reeve; Survivors: Nature’s Indestructible Creatures

Pilgrimage with Simon Reeve was a three part series that was partly a travelogue and partly about the history of Christian pilgrimage across Europe and the Holy Land from medieval times through to the modern day. Reeve made it pretty clear several times that he’s not a Christian himself, so this was an outsider’s view on the subject. He did, however, talk to several people who do pilgrimages for religious purposes today, so we got both sides of the subject represented. The first episode started in Lindisfarne and made its way down to Canterbury and mostly talked about medieval experience of pilgrimage. Then the second episode went through France and Northern Spain to Santiago de Compostela, and then across the alps to Rome. The third episode went from Istanbul to Jerusalem (via Bethlehem).

Reeve seemed focussed primarily on the question of what people get out of pilgrimage. His conclusions were that as well as the visiting of spiritually significant sites the journey itself has spiritual benefits for the people who do pilgrimages. They have a time to step outside of their daily lives and reflect on how they’re living and what they’re doing with their lives. Be that in a religious sense or a purely spiritual sense, various of the modern pilgrims he talked to weren’t people who called themselves Christian.

It wouldn’t be a Simon Reeve programme if it didn’t also look at the less uplifting parts of the subject! In the last episode there he was travelling through the West Bank (as one has to, if one’s visiting Bethlehem), and took the opportunity to contrast the modern political situation with the spiritual significance of the region to so many people. Another example was his visit to a very modern cult centre – the town where Padre Pio lived, who died in 1968. This has a massive new cathedral, a TV station of it’s own (run by monks), lots of fancy hotels in the town for all the touristspilgrims. And various rumours of how he kept his stigmata open during life by the judicious application of carbolic acid … He was canonised, but Reeve implied that was more an attempt by the Vatican to keep it in house so’s to speak. The cult was growing up anyway, so he was officially made a saint.

An interesting series 🙂 And in a piece of serendipity the first episode overlapped in subject matter with the end of Neil Oliver’s recent series about Sacred Wonders of Britain that we’d just finished watching (post). The second episode had some overlap with the second episode of Waldemar Januszczak’s series about Baroque art which we’re also watching at the moment. The three presenters have very different styles so it was interesting to get the various perspectives all so quickly together!

The other series we finished watching this week was Survivors: Nature’s Indestructible Creatures – a three part series about species that didn’t die out in mass extinction events presented by Richard Fortey. Each episode covered a different extinction event, and Fortey tracked down 10 species that survived it through to modern times. The first one was about the Great Dying (which occurred 252 million years ago) which is the most significant extinction even with the greatest die-off of species. For this one he looked at things like horseshoe crabs, sea cucumbers and lampreys. The second covered the KT boundary – i.e. death of the dinosaurs, so had an emphasis on birds, mammals and crocodiles. And the third one looked at the Ice Age and at the cold adapted species that made it through to our own times.

This was definitely more my sort of thing than J’s. I thought it managed to combine a bit of geology, a bit of evolutionary biology and a bit of modern day travelogue into an interesting whole (even tho I think I knew of most of it before, it’s nice to actually see things sometimes). Fortey was an engaging presenter, who was also pretty entertaining as he tried to handle live specimens with varying degrees of success and comfort. I had a great deal of sympathy with that as someone who’s significantly worse at handling live animals than he was yet is still a biologist 🙂 Oh, and it also had a running theme of Fortey eating some of these survivors & telling us how they taste, which was a slightly odd (but fun) addition.

Other TV watched this week:

The Coffee Trail with Simon Reeve – one-off programme about coffee growing in Vietnam. Vietnam is the main supplier of coffee for the instant coffee trade, and it’s as exploitative a trade as you’d expect. The regime in Vietnam isn’t particularly nice either.

Episode 2 of Baroque! From St Peter’s to St Paul’s – gloriously over the top series about Baroque art and architecture, presented by Waldemar Januszczak.

Episode 1 of The Stuarts – a series about the Stuart Kings of England & Scotland, presented by Clare Jackson, and about how they shaped the United Kingdom and how they were shaped by it. Broadcast on the Scottish version of BBC2 only.

Nigel Slater’s Great British Biscuit – a similar programme to Slater’s previous one on sweets (post), part nostalgia, part history of biscuits. Lots of “oh I remember those” moments 🙂

Greek Myths: Tales of Travelling Heroes – programme presented by Robin Lane Fox about the early Greek myths about the origins of their gods. Also looking at the links between the mythological stories and the landscape the Greeks knew, and also the links to Hittite mythology. We both had quite a lot of deja vu watching it, and figured out eventually that we’d watched it before about 3 years ago and had just forgotten (brief post on my livejournal). Interesting & worth watching, even for a second time 🙂

This Week’s TV Including Romans, the Indian Ocean, Jewish History and Cute Fluffy Animals

Mothers, Murderers and Mistresses: Empresses of Ancient Rome

Catharine Edwards presents this series about the women with power in the Roman Empire. While there was no woman who was an Empress in her own right there were still women who helped to shape the politics of the empire. In the first episode Edwards’s focus was on Livia who was the wife of the first Emperor, Augustus. Her public role was as the epitome of the perfect Roman matron – she was submissive & demure, and attended to the domestic sphere rather than the political (spinning & weaving for instance). Augustus used this public persona of Livia’s to his advantage – first to contrast her with Cleopatra. And also to help his personification of his rule as back to basics & himself as just the first amongst equals. Behind the scenes Livia wielded more power & there are references to her influencing the outcomes of trials, and pulling strings to get things done. After Augustus’s death she was given the title Augusta & made the high priestess of his cult, and she started to wield power somewhat more overtly (which her son Tiberius who was now Emperor wasn’t so keen on).

During the programme Edwards also told us about Julia, the daughter of Augustus and Julia’s daughter Agrippina. Both of these women misjudged their way in the balance between power & appearances. Julia behaved scandalously – although her children were all presumed to be her husband’s this was because she’d made sure to only take lovers while she was pregnant. But the scandals were to be her downfall, she didn’t fit in with the image of the imperial family that Augustus wanted to portray, and she ended up exiled for her behaviour. Agrippina was married to one of Livia’s descendants and was the mother of Caligula. After her husband’s death in suspicious circumstances, which she blamed on Livia & Tiberius, Agrippina returned to Rome to fight for justice & for her family’s right to the throne. She too ended her days in exile.

The second episode covered Agrippina the Younger & Messalina. This Agrippina holds the distinction of having been sister of one Emperor (Caligula), wife of the next (Claudius) and mother of the one after (Nero). Messalina was the wife of Claudius when he became Emperor & she and Agrippina were bitter rivals during Messalina’s lifetime. Edwards spent some time discussing Messalina’s ruthlessness in getting rid of rivals (including Agrippina’s sister), and also Messalina’s bad reputation. She’s been immortalised in history as a nyphomanic, but Edwards pointed out that this sort of gossip was a way of attacking the power of the Emperor – if he can’t even control his wife, how can he rule the Empire? Of symbolically castrating him. So the reputation is probably undeserved. However, it was sexual misconduct that brought about her downfall – she is said to’ve undergone some sort of a marriage ceremony with a lover in front of witnesses & “spent the night with him as man & wife”. When Claudius heard of this she hoped to be able to talk her way out of it, but some of Claudius’s loyal freemen had her executed before she could do so.

After Messalina’s death Claudius married Agrippina – she engineered this, but it made sound political sense as she was a direct descendent of Augustus (unlike Claudius who was descended from Livia). But he was also her uncle, which made it an illegal marriage so it needed special dispensation from the Senate. Agrippina pulled strings to get this to happen. After her marriage she was pretty much an equal partner in the government of the Empire, and publicly visible as such – which the various later Roman historians like Suetonius and Tacitus did Not Approve of. She took care to organise things so that her son Nero would become Emperor next, rather than Claudius & Messalina’s son. This included having Nero adopted by Claudius, and by having Nero marry Claudius’s daughter. So the woman Nero was married to was a) his wife, b) his step-sister, c) his adoptive sister and d) his first cousin once removed. Which seems a few more relationships than are really necessary 😉 And he didn’t like her, either. Once Claudius died (conveniently timed for Agrippina, and probably at her orders) Agrippina attempted to continue to rule as the dominant partner with Nero as the junior. Edwards pointed out the Agrippina wasn’t one to compromise or persuade, and Nero as a teenager who was being taunted about being under his mother’s thumb did not appreciate her “help”. Eventually he had Agrippina murdered.

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The Burrowers: Animals Underground

This series presented by Chris Packham is looking at the underground life of three burrowing British mammals. The first episode introduced us to the animals – rabbits, water voles & badgers – and showed us how the team have built burrows for each species that have cutaway sections where the researchers & cameras can see the animals. So far the rabbits moved in and started breeding like rabbits. The pair of water voles seemed less keen on each other, separating to opposite sides of the burrow, but at the end of the programme we were show indications they may’ve bred after all. And the badgers are all orphan cubs, which are bonding to form a social group – the drama here is that the last addition might or might not integrate (and won’t survive if she doesn’t).

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Indian Ocean with Simon Reeve

The last instalment of how we’re screwing up the planet, Indian Ocean edition, covered Indonesia to Australia. Along the way Simon Reeve visited an area of Indonesia where they’re enforcing strict Sharia law, including arresting teenagers who are incautious enough to make public displays of affection. He also visited a team who study slow lorises, which are really very cute and very endangered. The team don’t just study them in the wild they also rehabilitate animals that’ve been sold as pets and subsequently confiscated from their owners – they are generally mutilated before sale, their teeth are removed because their bite is poisonous. Reeve managed to surreptitiously film in a pet market in a nearby city where there were slow lorises openly for sale, along with other endangered species, all kept in poor conditions.

Once in Australia Reeve started by visiting a fish farm & the helping to catch a salt water crocodile. These are very dangerous animals, and so if they start harassing an area where people live they need dealt with – often they’re shot, but they are also endangered. So the people Reeve was helping catch them & put them in a wildlife sanctuary instead … it was a pretty hair-raising sequence, much respect for people who willingly get that close to an over 8 foot crocodile. After that he visited the mainland of Australia to see the sorts of places where vast industrial complexes are being built to get at the mineral resources. The programme did end on a note of hope though – a team in south west Australia who are championing establishing National Parks in the oceans around Australia. Over fishing has been a theme through the series, and this scheme is a part answer to that problem – if there are areas where people cannot fish, then the wildlife recovers and this will spill over into replenishing fish stocks in the surrounding ocean too.

This has been an interesting series, but interesting in a sobering way. Although Reeve did visit some nice places & see some interesting things the theme was mainly how we’re screwing up the environment through our (the West in particular’s) desire for cheap food, and how people are treating each other badly.

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The Story of the Jews

The second episode of Simon Schama’s series about Jewish History covered over a millennium from the destruction of the Temple in Jerusalem through to the expulsion of the Sephardic Jews from Spain in 1492. The title of the episode was Among Believers & this was one of the threads tying the programme together – the Jews lived in Christian or Muslim societies through the majority of these years. Schama looked at both how they worked at staying Jewish & at what this cost them. To keep their faith & culture in the absence of the ritual centre (the Temple) the Jews turned to even stronger veneration of the word. In the early years their Bible was extended with commentary and the oral traditions of the Jews, and books were written that reorganised & gathered together the laws & teachings – so you could for instance look up what was & wasn’t permitted on the Sabbath in one place rather than search through the text for all references. This was later extended further with commentaries (and still, I believe, gets extended) and commentaries on the commentaries into the Talmud. This collection of the original text & the thoughts of Rabbis over the years on these texts is part of an on-going conversation or argument across the centuries about how to be Jewish in the changing world around them.

In terms of what it cost them – demonisation of the Jews started early in Christianity, with Paul. His message of the Christ killers who didn’t recognise the Messiah was taken further by John Chrysostom who preached against the Jews as not fully human devil worshippers who sacrificed their own children. Unsurprisingly when Islam first arose Jewish relations with Muslims were better – there was even a brief period right at the start when it looked like the two traditions might exist in harmony (it didn’t last). But in the medieval Islamic world Jews (and Christians) were “only” treated as second class citizens – they had to distinguish themselves by their clothing, there were whole lists of petty things they couldn’t do (like not ride horses, too dignified, only riding donkeys side-saddle like a woman was permitted). But at least they were treated as human beings rather than demonic devil worshippers. Muslim Spain was a particular centre for a flourishing of Jewish culture – Schama quoted us poetry & show us beautiful books & architecture from that time. Sadly the Reconquest of Spain by the Christians and the replacement of the Caliphate with fundamentalist Islamists from Morocco brought this golden age to a close ultimately ending with the expulsion of all Jews from Spain.

Schama also covered Jews in the rest of Christendom during this period – using Lincoln as his example because it had good examples of both threads. On the one hand Jews were terribly useful to the governments of the day – they would lend money (at interest) to Kings, nobles or the Church, which was a sin for a Christian. Aaron of Lincoln was one of this money brokers, who became very rich from lending money to build such places as Lincoln Cathedral. But then they were resented as they got rich, and the same people who took advantage of their loans would look the other way while angry mobs attacked them (and conveniently destroyed records of loans, oh how fortunate). And the mobs were fuelled by the sorts of things Chrysostom had preached about so long ago – in Lincoln there was an incident of a young boy, Hugh, who was murdered. Fury was whipped up by a story that he’d been tortured & killed by Jews in a mock crucifixion – the blood libel that has often been falsely raised against Jews. While Hugh wasn’t officially canonised there is still the remains of a shrine to “Little Saint Hugh”, and only shockingly recently has the sign next to it been changed to reflect the fact that the stories told about his death were lies.

The other thread running through the programme was a quote from Deutronomy:

I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;*

Schama used this to illustrate how even after being expelled from their homes, after being demonised & libelled, the Jews continued to choose life & to choose to continue as Jews. Their books of may’ve been designed to be portable – suitcase ready, Schama said – but they were still beautifully made, and treasured. Even tho ultimately their homes may’ve been temporary and were only theirs at someone else’s sufferance, they built beautiful synagogues to meet in.

*I looked this up to check the wording, but only via Googling for it, so hopefully I have the text correct. I used this wording because the site is explicitly saying it’s Jewish rather than Christian.

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This Week’s TV Including Tigers, Jewish History, the Indian Ocean & King Alfred

Tiger: Spy in the Jungle

Having been to the zoo last week & seen the tigers there, we decided to watch the series about tigers narrated by David Attenborough that we’d recently been recording. It’s a relatively old series (2008), but we hadn’t seen it before. The tigers in a national park in India have been filmed using cameras carried by elephants, or motion-sensing cameras left at spots the tigers frequent. As the tigers aren’t bothered about having elephants around (even ones with cameras & people sitting on top of them) this allowed the programme makers to film the tigers’ natural behaviour.

The three programmes followed a litter of tigers cubs from a few weeks old through to maturity. So it started with four cute fluffy little tiger kittens plus mother, and went through to having a pack of five tigers wandering about (just before the family split up). And lots of footage of young tigers failing to hunt in a variety of amusing ways. Also some footage of the other animals they shared the national park with (and not just their prey animals) – including a selection of monkeys, some jackals, leopards, and peacocks.

A good series 🙂 Although I did find it a bit annoying that the narration constantly said things like “The elephants decide to move on”, because I’m sure it was the mahouts who decided to move on …

The Story of the Jews

This is a new series, presented by Simon Schama, about the history of the Jews. He’s positioning it very much as his way of telling the story of the Jews, rather than a definitive “one true history”. In the intro to the first episode he talks about how Jews are spread through the world and don’t share a common culture, or language, or skin colour, or even common beliefs – but what they have in common is the shared story of their heritage, and the words of their bible.

The bulk of the episode covered the history of the Jews from when they arose as a religion/tribal group through to the destruction of Jerusalem in 70 AD. Firstly he covered some of the biblical stories that are possibly more metaphorical than actual – ie the Exodus with Moses (although there is no archaeological evidence for any of that story), which is still an integral part of the Jewish ritual calendar. And also the fight between David & Goliath, which is probably a story personalising a much longer lasting border conflict between the Jews & the Philistines. He visited a site which has some of the earliest archaeological evidence for Jews following Jewish practice – a fort on the border between Israel & the Philistines where there is evidence that the population didn’t eat pigs (lots of other butchered animal bones, no pig bones), and that their temple had some similar features to later Jewish temples.

Moving on to more solidly historical events he talked about the exile in Babylon and how that shaped the cultural identity of the Jews. While the elite of their society were in Babylon they spent time editing & refining the words of the Jewish Bible into what they considered the definitive version. So on return to Jerusalem those who’d remained behind had to be dragged up to the right standard (presumably much to their dismay). Schama also told us about the Jews who’d fled back into Egypt, to Elephantine Island, when the Babylonians had conquered Jerusalem. Their faith & practice had begun to take a different course, much to the disgust of the new purists in Jerusalem. Including setting up a Temple where they performed animal sacrifice in their town, which was against the rules (the only Temple in which animal sacrifice was permitted was the one in Jerusalem). But this offshoot didn’t flourish – disputes with the other non-Jewish inhabitants of the town resulted in the destruction of their Temple, which removed their local focus of worship.

As obviously this is about the Jews he skipped over Jesus with a mere mention, spending more time talking about Herod and dwelling on the mystics who lived near the Dead Sea (and wrote the Dead Sea Scrolls that are visions of the apocalypse they believed was coming). And Schama finished up by talking about the ill-fated Jewish rebellion against the Romans that led to the destruction of the Temple. He mentioned he’d been brought up to regard the historian Josephus as a traitor to his people, and that attitude was still very clear 😉

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Indian Ocean with Simon Reeve

The fifth episode of Simon Reeve’s series about the Indian Ocean took us from Sri Lanka to Bangladesh & was quite thoroughly depressing. In Sri Lanka the focus was on the aftermath of the civil war with children in the north of the island being taught how to identify mines & shells and what to do (Don’t Touch, Find an Adult). And in the capital Reeve talked to a man who runs a newspaper that is critical of the government. His brother (and co-owner) was murdered, equipment has been destroyed and current staff get death threats – the government does not like being criticised.

In India & Bangladesh he looked at the destruction caused by the demand for prawns. He went out on a trawler with some fishermen dredging for prawns, and it was shocking how little they caught in their nets. Dredging for prawns results in a lot of fish being killed because they’re not wanted. Reeve then visited prawn farms in Bangladesh … great idea, right? Unfortunately, no. To farm prawns you flood your land with sea water & then it’s contaminated with salt so you can’t ever move back to growing rice, fruit & veg. The water also contaminates your drinking water supplies, and your neighbours’ land. So a whole area will end up farming prawns as the only thing their land will support and having to buy all their food & water.

And lastly container ship recycling takes place in Bangladesh – another great idea in theory that kinda fails in execution. The workers who break down the ships are not safe – 8 die a month, many more are injured. And the oil & other waste products contaminate the ocean.

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King Alfred & the Anglo-Saxons

We also started watching a recent series presented by Michael Wood about the Anglo-Saxons. He is setting forth the idea that three of the most influential kings of England were Anglo-Saxon – King Alfred & his successors. The first episode covered King Alfred’s reign. Alfred wasn’t originally going to be a King – he was a younger son of the King of Wessex (one of the four Anglo-Saxon kingdoms in 9th Century). While he was a young man, and his brother was King, the Vikings conquered all the Anglo-Saxon kingdoms. Alfred’s brother was killed, and Alfred himself fled into the marshes of Somerset. Here he re-grouped over the next few years, and gathered warriors – he then pushed the Vikings back from Wessex & Mercia. He was referred to as the King of all the English kin, but by the end of his life the Vikings still ruled in Northumbria & East Anglia.

The programme didn’t just follow the military side of his life (via the records in the Anglo-Saxon chronicle), but also looked at the ways that he was a good peacetime King. He reformed the economy, and the coins that were minted after he re-took the two kingdoms were much higher quality than previous. He also laid the foundations of south & west England’s towns & cities – many burgs were founded during his reign. These were partly military garrisons to stand ready against any future Viking incursions, but they also became the economic centres of their areas (because they were safer places to conduct your business). One of these burgs was London – it already existed, obviously, but there are references to Alfred re-laying out the streets, or re-founding it (the Anglo-Saxon word is hard to translate).

Alfred was also involved in the translation of “all the important books that a man should read” into Anglo-Saxon – mostly religious texts & commentaries. He was keen to return the country to a state of wisdom & learning, like he believed it had been before the Vikings came. And because the education of people had been interrupted by the decades of war he thought that the books should be translated from Latin into a language they understood.

I already had an idea of the rough outline of Alfred’s story, but the next couple of programmes cover people I don’t have even that much knowledge of, which will be interesting 🙂

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This Week’s TV with Buried Treasure, Historic London, King Arthur & the Indian Ocean

Secrets of the Saxon Gold

This is another Time Team special this time about the Staffordshire hoard which was discovered in 2009. It was (one of?) the largest collection of Saxon gold to be found in Britain, and so is interesting both to the general public & to archaeologists – hence this Time Team special. Even after a year of examining the items at the point this programme was made there’re still a lot of unknowns – Tony Robinson did his best to nail down a theory for why the hoard was buried, for instance, but really the answer is “don’t know”. I think they all agreed the best guess is it was gathered to be melted down & remade, and buried during a crisis then the owner never returned through death or other misadventure.

But there was also a lot of other information that had been found. Like they’d managed to date it to within about 50 years (after the last datable coin of ~650AD, before the art style changed in ~710AD). So that’s contemporary with Sutton Hoo. They had also managed to trace where the gold & garnets had come from – reinforcing the knowledge that the Saxons were connected to a large trade network stretching across Europe & Asia. And because a lot of the pieces were damaged already they can learn more about how these items are made.

London: A Tale of Two Cities with Dan Cruickshank

This programme about London in the 17th Century was presented by Dan Cruickshank & looked at the changes between two published surveys of London. The first was written by John Stow & published in 1598, the second was an updated edition by John Strype & published in 1720. Between these two years you have the Civil Wars, the Plague of 1665 & the Great Fire of London in 1666. You also have a change in England’s place in the world, which is reflected in the ways the two surveys talk about the Thames. In 1598 it’s all about defence – you would be able to see invaders sailing up the river in time to do something about them. In 1720 it’s more about access to trade & the rest of the world. As well as a potted history of the century Cruickshank also talked about how the geography of London changed – not so much in the centre despite the fire, apparently a lot of people rebuilt their houses where they’d once stood. Instead the changes were in the outward expansion of the city – to the east this was driven by the new docks at Deptford & Blackwall, and the need for closer housing for the workers. To the west it was driven by new homes built for the gentry, and their demand for suitable places to shop and entertainment.

Interesting programme – and a neat way to look at the history of the city during this period.

The Making of King Arthur with Simon Armitage

The Making of King Arthur was originally part of the BBC’s Norman Season a couple of years ago and has been sitting on our PVR ever since. In it Simon Armitage looks at the development the Arthurian legend, from the perspective of how the story evolved rather than whether or not there’s any truth behind it. After a bit of scene setting about how the Arthurian legend is still told in the present day Armitage starts with the appropriation of the Welsh stories of Arthur by the Norman conquerors. From Geoffrey of Monmouth’s Normanification of the legend it gets further Frenchified by poets across the channel. They introduce some of the key elements of the legend we remember – like the quest for the holy grail, and the Lancelot/Guinevere love story. And then it comes back to England & English with Thomas Malory’s Mort d’Arthur (which we listened to an In Our Time about a while ago (post)). Throughout the whole programme Armitage had people reading from the various works he was talking about – normally chosen to thematically fit the work or point Armitage was making. Like the lady who works at Monmouth Priory reading a bit from Geoffrey of Monmouth’s book, or a man (Erwin James) whose writing career started whilst in prison reading from part of Malory’s book. Slightly bizarrely Armitage also visited a woman who keeps the remnants of what she believes to be the Holy Grail – this is said to be the cup that was kept in Glastonbury Abbey until it was dissolved in 1528. It then passed into the keeping of the Powell family until the 1950s, when it moved again to a hidden location. (This is the Nanteos Cup, to disambiguate it from other claimed Holy Grails.)

Indian Ocean with Simon Reeve

The fourth episode of Simon Reeve’s series about the Indian Ocean started in Oman & ended in the Maldives. In Oman he showed us Iranian smugglers, and a remote village on an island that still live in a traditional way catching fish. He skipped over Iran other than to talk about it, and moved on to India where he visited Mumbai. As always we got both sides of the city. First a festival of Ganesh showing the touristy-happy side of life, and then visiting the people whose fishing village has been subsumed into the city for the seedy underbelly. How humankind is fucking up the oceans was the theme for the rest of the programme. First over-fishing in India, where even the captains of the fishing boats say catches are going down year on year yet the industry is expanding. Then on to the Maldives where the coral is suffering from changes in the temperature of the ocean – even a small change of temperature can kill the coral polyps and the death of the whole section of reef is not far behind. And finishing with a visit to the island where the rubbish goes – which is basically a heap of rubbish, bits rotting, bits burning, seeping into the sea through the sand & falling off the edge of the beaches. There were highpoints to that section of the programme too – line & pole tuna fishing, for instance, for a sustainable way to harvest food from the ocean. Also a project to regrow the coral in the ocean and keep the reefs alive.

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The Week’s TV Including Greeks, the Indian Ocean & a Couple of Apocalyptic Events

Indian Ocean with Simon Reeve

The second leg of Simon Reeve’s trip round the Indian Ocean covered three island nations off the coast of East Africa. For Madagascar Reeve concentrated on the bits of the island that aren’t protected wildlife preserves, so in contrast to the imagery one normally sees there were a lot of shots of deforested farmland. And that deforestation has had the predictable results of altering water flow patterns, causing flooding & destruction. (There were some shot of cute lemurs as well, but very much not the primary focus.)

From poverty & environmental destruction in Madagascar he moved on to wealth & … environmental destruction in Mauritius. Tuna fishing was the primary culprit here – the sort of dredge up everything in the sea and sort the tuna fish out later approach to fishing. He’d originally been given permission to film in the harbour, but that was withdrawn.

As a contrast the Seychelles segment was mostly focussing on environmental re-creation. Reeve visited a British man who bought an island in the Seychelles in the 1960s for around £8000, and he’s spent the time since then making the island into a perfect habit for himself and his giant tortoises. It wasn’t clear if there was any other people on the island with him, but definitely lots of tortoises!

That episode finished up with a segment about Somali pirates & the Dutch soldiers who’re trying to rescue the boats captured by these pirates. This lead nicely into the next episode which we watched a few days later. In it Reeve travelled from Kenya through Somalia to Somaliland, finishing off the African leg of his journey. Throughout the programme there was an air of suppressed hysteria, because for the middle part of it Reeve was visiting Mogadishu, the capital city of Somalia.

The Kenya leg of the journey was mostly focussed on an area of abundant & impressive wildlife – the Tana River Delta. Sadly a lot of the land is being given over to sugar cane plantations, which not only gets rid of all the wildlife, but also involves moving on the people who make their homes there. Reeve also visited a village at the northern end of the Kenyan coastline where the villagers earn their livings by making flipflops that wash up on their beaches into ornaments & toys. That’s only a fraction of the plastic that washes up on the shoreline, but it’s the bit they’ve come up with a way to make money from.

The men in that last village no longer fish because of piracy, which led nicely into the next segment where Reeve went to Mogadishu. Much respect to Reeve for going there – it looked terrifying. He was with one of the AMISOM regiments (the African Union peacekeeping force that’s there), as that was safest, and they took him out to the front lines in the city – at one point moving him & his camera crew away quickly because it looked like the Somali al-Shabab militants were about to attack. He also visited a food station – a lot of refugees have come to Mogadishu because there are places they can get food (foreign aid has been prevented from reaching other parts of the country), and despite how dreadful conditions are in the capital they are still better than elsewhere in the country.

From there Reeve flew to Somaliland, which has broken away from Somalia but is not recognised as a separate country by the UN. So it’s in a sort of limbo, but it’s a limbo that has law & order and a much more functional state apparatus than war-torn Somalia. Here Reeve didn’t just visit & talk to refugees from Somalia, he also talked to a Somali pirate who has been captured & jailed in Somaliland. The man was completely unrepentant. While he spun it as “we’re just trying to protect our fishing rights from the big corporate tankers” for the start of piracy, he was also completely upfront that there was money to be made in taking people hostage or taking their goods and felt that was a reasonable thing to be doing. He was sort of justifying it by saying that because his country was so war torn there’s no other way to make money to get food/whatever so terrorising the seas was the obvious choice.

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Who Were the Greeks?

The second & final episode of Who Were the Greeks? was more focussed on the things that have left a lasting legacy down to our time. So he looked at things like the Olympics, which are both like our current games and very much not. For instance one difference was that winning was all that mattered in Ancient Greece, none of this “it’s the taking part that counts” or doing your best, you either won or you didn’t. Another thing he looked at was the architecture & sculpture that has survived since Ancient Greek times, concentrating particularly on how our ideas about what it looks like are heavily influenced by the fact that the paint has disappeared over time. There was an interview with one expert who said he rather hoped that people forget again about the paint (as has apparently happened before) so that future generations can have the joy of this discovery. I was unconvinced, it has to be said 😉 Maybe if they remember the paint they might have the joy of other discoveries we haven’t got to yet rather than just repeating the past.

And he finished up the programme by looking at how come Greek culture spread so far from Greece. Part of this is down to Alexander the Great, who in the process of conquering a lot of the then known world managed to spread Greek culture behind him as he went. And then after the Romans conquered the Greeks they assimilated Greek culture into their own & spread it further still.

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Britain’s Stone Age Tsunami

Another Time Team Special that we had recorded was one about a tsunami that hit Britain 8000 years ago. This event played a part in the splitting of Britain from mainland Europe. There’s definitely evidence for some sort of catastrophic flooding event in the north-eastern coast of Britain, in the form of a layer of sand which contains deep sea diatoms. The tsunami was triggered by an undersea earthquake out somewhere north of Norway, it in its turn was likely triggered by changes in the crust due to the retreating glaciers.

The people living in Britain & Doggerland (the name of the land linking Britain to the European mainland) at the time are often thought of as “primitive hunter gatherers”, but there’s increasing evidence that this was not the case. A major part of this programme was talking to the woman running an excavation in York of a Mesolithic village. It dates to around the same time as the tsunami & is a least a semi-permanent settlement with houses constructed from timber.

A minimum amount of padding in this programme, although we did roll our eyes somewhat when they suddenly launched into a flight of fancy about how something was “clearly” a spiritual item used by shamans. Well, you can’t tell, can you? It’s not like they left a little note next to it saying “holy object” 😉

Ancient Apocalypse: Sodom & Gomorrah

Sadly the last episode of the Ancient Apocalypse series had enough padding to bring the average padding/programme for all the other programmes we watched this week back up to “high”. It was about the biblical story of Sodom & Gomorrah, and whether or not it was based on a real event. And this retired engineer had a theory, but needed facts to prove it. And then he talked to some scientists. They thought he had a theory, but needed facts to prove it. They found some facts. He had a theory, and needed facts to prove it. Someone did an experiment. He had a theory, but needed facts to prove it. Oh look, this theory fits the facts, but it’s not proven yet. Each time they explained the theory it was the same one, they were really just spinning their wheels.

However, mockery aside there was a kernel of a programme there. The basic idea was that when Genesis came to be written down it included folk tales that were fitted into the overall Jewish-centric narrative. One of these might’ve been a memory of a devastating earthquake in the Dead Sea region that is turned into an example of God’s wrath striking down the wicked. Over the course of the programme they did show evidence that there were settlements we could call cities in the Dead Sea region in the early Bronze Age. They also showed that this was & is an earthquake prone zone, with signs that an earthquake did happen around the right time for it to affect the people in the cities. There were also a couple of added bonus destructive properties over “normal” earthquakes. The first of these is that there’s a lot of methane trapped in the rocks underground, which an earthquake could release to ignite fires (hence the fire & brimstone bit of the tale). The second is that the ground around the Dead Sea is made up of rock that will liquefy under earthquake conditions, which could then trigger a landslide tipping the houses of a settlement into the Dead Sea if they were close enough. The cities might be close enough because you can harvest asphalt out of the Dead Sea and that was a valuable trade item at the time. So maybe all of that happened, and was passed down as a folk tale that made it into the Bible. But there’s no proof, just a lot of it-could-be-possibles.

But it felt like at least half of the 50 minute programme was taken up with telling us this man had a theory, telling us what the theory was, and telling us he needed facts to prove it. Then a bit of shaky cam stuff to make us think about the earth shaking.

I was disappointed with the series overall, it felt like a good idea let down by an overly padded and gee-whiz execution.

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The Week’s TV Including Greeks, Romans, the Indian Ocean, Apocalyptic Volcanoes & More

I’ve decided to change the way I’m writing about TV programmes, because we’ve increased the amount of TV we’re watching (to try not to run out of space on the PVR) and it’s been taking a lot of time to write long posts about each programme. So instead I’m going to do a post a week of mini-reviews of what we watched, and perhaps every now & then a longer post about something that particularly catches my attention.

The Mystery of Rome’s X Tomb

This one off documentary was about a relatively recently discovered tomb in the catacombs under Rome. In 6 linked chambers there were the remains of about 2000 bodies, and at first the discoverers had no idea who they were, when they’d lived or what they’d died from. Michael Scott presented the work that’s been done in the last 10 years to try & find out some answers – it’s still a work in progress so he offered no “proof” or “solution” just the theories so far.

The bodies definitely weren’t all interred at the same time – not enough space in the chambers, carbon dating shows a range of dates & the few bits of jewellery & coins do too. So they seem to date from the 1st to 3rd Centuries AD, in several batches. There are no signs of violence, particularly not the sorts of trauma that end lives. Work has just started on trying to identify any pathogens from DNA traces left in teeth. Most of the bodies are young adults or teenagers, both men & women. They were buried in a high status fashion. The chambers are directly underneath what’s known to be the burial ground for an elite cavalry unit, and Scott speculated that these mass burials could’ve been members of this unit and their families & slaves who succumbed to plagues that swept through Rome in this era. He also speculated that these chambers might’ve been the nucleus of the later custom of burying people in catacombs under Rome.

Interesting, and also nice to watch a programme about a historical & archaeological mystery that didn’t “solve the mystery” but instead was willing to present the theories so far.

Indian Ocean with Simon Reeve

The BBC just recently re-showed an older Simon Reeve series about the Indian Ocean. The first episode covered the region from the tip of South Africa to the island of Zanzibar. As seems to be Reeve’s style we saw not just the beautiful scenery etc, but also the less savoury side of life round the coast. In South Africa and in Mozambique this was centered around trade in luxury foods to China – abalone in the former case & shark fins in the latter. The abalone trade is particularly unsavoury as it’s linked to the drug trade – both in that addicts poach the shellfish & sell it to the drug gangs to afford to buy drugs, and in that the drug gangs are involved in smuggling the abalone out as well as the drugs in. There was also foreshadowing for Somali pirates showing up in a later episode. But on a bit more of an optimistic note Reeve visited an old hotel in Mozambique which is now a refugee camp – the optimism comes from how it’s formed into a functional mini-state, with elected officials & rules, so the people have more stable lives than one might expect.

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Doctor Who Live: The Next Doctor

This programme doesn’t really belong in either fact or fiction so I’ll just include it here. The BBC announced who the next Doctor was going to be live on telly – we hadn’t really planned to watch it, but did anyway. The build up involved interviews with random celebrity fans (more than half of whom I failed to recognise), and also past Doctors & companions. I also didn’t recognise Peter Capaldi’s name, but J pointed out we saw him play one of the politician/civil servant people in the Torchwood Children of Earth series, so that’s why I vaguely recognised the way he looked.

I’m already tired of the “is he gonna swear as the Doctor *teehee*” meme based on whatever it is he’s famous for … the man’s an actor, I’m sure he can play different characters differently, he’d not be very good otherwise.

Ancient Apocalypse

Mystery of the Minoans

We’d watched the first episode of this series some time ago, possibly not long after it aired (in April last year, when I wasn’t writing up TV I’d watched). It was about the end of the Old Kingdom in Egypt, hence why we watched it so quickly, but the other episodes are about other apocalypses. Mystery of the Minoans was about the end of the Minoan civilisation on Crete.

The basic idea is one we’d seen before (in a Bettany Hughes programme we watched in 2010 (post on LJ)) – the island of Thera (modern day Santorini) is the remains of a volcano that erupted 3500 years ago, just a few decades before Minoan civilisation collapsed and was conquered by the Myceneans. The various experts in this programme showed us evidence of how massive the eruption was (possibly bigger than had previously been thought) and what effects that would’ve had both immediately & more long term. Immediate effects included wiping out the towns on Thera itself, which were an important part of the Minoan trade network. They also included devastating tsunami that hit Crete, and would’ve destroyed a lot of towns & infrastructure and killed a lot of people. Longer term there was a noticeable effect on the climate – for instance we were shown tree rings from preserved tree trunks in the Irish bogs which showed no or very little growth for 10 years after the eruption.

It felt a little shallow, which was a problem with the first episode too if I remember correctly. Not dreadfully so, but more than once I’d’ve liked a little more detail on the data they were presenting – for example a brief explanation of how they had dated their tree trunks so precisely would’ve been nice. Or giving the date ranges for the various different bits of evidence so we could judge for ourselves how much it all added up. (Possibly I expect too much here 😉 )

The Maya Collapse

Sadly the third episode, about the collapse of the Mayan civilisation was more shallow rather than less. The worst piece of padding was when we got a couple of minutes of jaunty mexican music while our hero archaeologist walked up a set of stairs and then back down. With the camera lingering on his cowboy boots because he was a Texan. But there were several other bits of fluff that could’ve been cut out as well and replaced with a bit more info about the subject of the programme.

It concentrated on the end of the Mayan civilisation which appears to have been rapid and comprehensive – about 1200 years ago there were Mayans, and then the cities & villages are abandoned with only a few people who survived. The archaeologist we followed (I’ve forgotten his name :/ ) was an ex-banker who’d become obsessed with the question of what happened & after his bank collapsed had gone back to university & got an archaeology degree so he could work on the question. He actually came across rather well, despite the attempts of the programme to shoehorn this into a “those academics were too hidebound it took an outsider to think of the answer” story.

The apocalypse in this case was drought. The Yucatan region has no rivers or lakes & so the people who live there both then & now are completely dependent on the rainy season to fill up man made reservoirs. If the rains fail, disaster strikes. The archaeologist looked at various different bits of evidence (ice cores, climate models, old records of past climate, mud cores and more) and discovered that around the time of the Mayan civilisation vanishing there was the worst drought in the last 7000 years. In addition to the lack of water directly killing off people there is some evidence that the priests were blamed for failing to get the gods to make it rain, and so were violently killed – and also for society in general descending into violence & unrest.

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Who Were the Greeks?

This is a two part series about the Greeks presented by Michael Scott (the same one who presented the programme about a Roman tomb I wrote about above). He’s taking as his jumping off point the idea that we all think we know about the Ancient Greeks – they were philosophers, the first scientists, artists, inventors of democracy. And in this first episode at least he was telling us about how they were also a culture that seems completely alien to our modern eyes. So the first part of the programme was about the Greeks as warriors – not just Sparta (although he discussed Spartans at length) but also the other city states including Athens. He also talked about the Greek notions of sexuality, which are not the same as our modern ones at all. There wasn’t this distinction between straight and gay, instead there were differences due to a man’s age – a young unmarried man was expected to want to form a relationship with a young teenage boy. Then he was expected to grow out of this (in the same way he’d grown out of being the boy in such a relationship) and to marry by the time he was 35. There were also cultural rules about what sort of sex was appropriate with one’s wife and that was different to what was appropriate with one’s mistress or a prostitute.

Scott also discussed the blurring between what we’d consider the seperate domains of science & religion – no actual concept of religion as we know it in Greek culture at the time. Instead the gods & their involvement in the world were just a part of the way the world is, and you could both expect the gods to come to you in a dream to cure you of an illness whilst also seeing a physician who prescribe treatments more like what we’d recognise today. He also talked about slavery, and how even the democratic society of Athens was built on a slave-holding society – sure it was a democracy, but only male citizens had rights & a vote.

One of his other themes for the programme was the way Greek society put a high premium on perfection – both of the body & of the mind. Babies were exposed if they were imperfect & weren’t expected to live, men were expected to work on their physique, and were expected to display their education & ability to think. Life was lived mostly in public, and scrutinised by your peers.

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Royal Institute Christmas Lectures: Meet Your Brain

The last lecture in the series was mostly concerned with the social aspects of how our brains work. So there was some stuff about empathy & about how we develop a theory of the mind as we get older (I’m always surprised when I remember it kicks in as late as 3 or 4 years old). Both of which are a sort of mind-reading that lets one fit into groups better, by being able to work out what other people might be thinking or how they might react. And there was also a magician who did a few tricks during the lecture – using the way we instinctively follow someone’s gaze or look where they’re pointing to direct our attention away from where the substitutions & so on were being performed.

It’s been a bit odd watching this – I remember when I was a kid the Christmas Lectures were awesome and I didn’t think they were very “child oriented”, but now it seems very much aimed at the kids. But still quite fun to watch the series.

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The Secret History of Genghis Khan

The Secret History of Genghis Khan was a programme we’ve had sitting on the PVR for a while. It was a mixture of re-enactment with voice-over and a few talking heads. The narrative was based on a text written after Genghis Khan’s death by his adopted son, which was part hagiography & part teaching tool for his successors. It has survived only in a Chinese copy discovered some centuries after it was written. The programme as a whole felt a little too uncritical of it’s source to me. Yes, it did present a different (and more nuanced) view of Genghis Khan to the traditional Western memory of him as solely a brutal butcher. And they did mention that it was written for a purpose rather than necessarily accurate, but I think it would’ve been nice to have more of an attempt to point out which bits were backed up by other evidence or not (for instance). It was definitely entertaining to watch, tho – the live action re-enactment scenes had a vaguely Monty Python air to them. Like the scene with a priest blessing the Christian knights before they went into battle who suddenly turns round with wide, startled eyes to see the Mongol army riding at him right now.

(More than once they had shots of people playing big drums and the music had drumbeats that sounded like they should be from those drums … but visuals & noises didn’t match up. Didn’t bother me that much, but it was driving J bananas!)

Australia with Simon Reeve; The Tube: An Underground History

For the last episode of Australia with Simon Reeve he travelled down the east side of the country from Gold Coast to Melbourne. In Gold Coast he did the obvious surfing thing (and met the Meter Maids who wander round the streets in bikinis and buy new parking tickets for cars that’ve stayed past the end of their ticket). Then he spent a while exploring the less polished side of the city – first by accompanying the police on their rounds one evening. They told him that organised crime is a big problem in the city due to the heavy drug-using culture in Australia, particularly in this area, and pointed at the biker gangs as the main components of this. Reeve then visited a biker gang for the other side of the story – they were saying that they were just misunderstood. That offending rates go down once someone joins a biker gang. And somewhat undermined that with the “if you don’t mess with us we won’t mess with you” attitude that definitely came across as a threat.

Reeve next visited the Liverpool Plain which has some of the richest farmland in the world, and talked to an old couple who’ve farmed there for all their lives. The region is gradually being encroached on by the mining companies, because it’s resource rich (like the rest of Australia) and this couple & their neighbours had recently won a battle against having their land purchased to be mined. Looking at how the mining is done (strip mining on a large scale) it seems daft to do that to farmland that is feeding the country. And on a similar daft note he talked to environmentalists trying to save the koala about how close to extinction they are as the suburbs spread out into their habitat. Again given how much land there is in Australia and how comparatively few people you’d think it would be possible to leave more koala habitat to the koalas.

In Sydney he talked about the growing multicultural society in Australia since the “whites only” immigration laws were ended in the 1970s. Now one in ten citizens are of Asian descent, and he talked to a couple of very different examples. A muslim woman who’s part of the first Muslim ladies Aussie Rules team, and a billionaire who was born in China and has built about 5% of the highrise apartments in Sydney. From there he travelled to Melbourne, visiting a bushfire on the way. He didn’t spend much time looking at Melbourne, just a bit of time at the Australia Day celebrations.

I’ve liked watching this series, Reeve had a knack of pointing out the issues & bad points as well as showing the scenery & the good sides of life there. There was quite a lot about immigration & integration of different peoples into society – noticeable by their almost total isolation were the aborigines, only in the army did we see them involved with the rest of Australian society. And the programmes also looked at the various environmental “challenges” facing Australia, despite how it’s a vast resource rich land it’s still finite.

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The Tube: An Underground History was a programme made to celebrate the London Underground’s 150th anniversary (which is this year). It was a combination of old footage (I wondered if a lot of it had been recycled from a 100th anniversary programme) and interviews with people who work there now. In the hour it covered the history of the Tube, from its beginnings as a collection of private companies in Victorian times through the nationalisation of the 1930s, the post-war decline & then renewed investment after the fire in Kings Cross Station. And it also showed us the things that’ve been done earlier this year to celebrate the anniversary – running a steam train along the first ever section of line running from Paddington to Farringdon (filled with politicians & bigwigs, just like the first ever train was). And Charles & Camilla visiting and solemnly riding on a tube train (a normal one not the steam one).

It was entertaining to watch, they’d picked their interviewees well – including the station supervisor at Farringdon who was a complete drama queen but funny with it. And a train driver who’s a bit obsessed with the tiling patterns at the various stations (designed to let you distinguish the stations even if you couldn’t read the signs). They also interviewed a descendent of Charles Pearson who had the idea and got together the funding for the first segment of line – apparently he’d tried to get permission to do it & investment based on the way it would be a social good (allowing people to move out of the slums near their workplace & into better, cheaper housing in the country) but had failed several times. Then he hit on saying that the congestion on the streets would drive business out of London & people funded him based on the idea that this underground railway would prevent this. And obviously the programme also talked to graphic designers, given how iconic things like the logo & the map are – both the guy who now is in charge of this for the whole company, and a man who was a friend of the chap who designed the tube map.

Ice Age Giants; Australia with Simon Reeve; TOWN with Nicholas Crane

The last episode of Ice Age Giants looked at why there are none of these large animals left. The first half of the programme concentrated on North America where there were the greatest proportion of extinctions. Roberts started by talking about the idea that it was people – we were treated to a proper true crime documentary moment where the voiceover was all “but beneath the peaceful streets of this Tennessee town lies a dark secret” etc etc. And saw how there is an excavation pretty much in someone’s back garden – of mastodon bones that look to have been hunted & butchered by humans. So was it people? Roberts pointed out the problems with that theory – not many people in North America at the time, lots of megafauna, and a few thousand years of overlap of people & megafauna.

So what else? How about the floods that created the coulees (also known as the Channeled Scablands) in Washington (the state). These features of the landscape are vast vast canyons that have been scoured out of the rock, but there’s no sign of a river. The theory to explain what caused them is that as the glaciers melted a great lake of meltwater was formed in Montana which is known as Glacial Lake Missoula, this was penned in by a dam formed by the melting glaciers. When it broke through it did so catastrophically and the water rushed to the west of the continent carving its way through the rock as it went. This happened several times as the glaciers advanced & retreated, I think she was saying a couple of hundred times over just a few thousand years. This would’ve killed anything in it’s path (and created what still looks like a blasted landscape today). But that can’t’ve killed all the animals, it would just’ve got the ones in its path.

How about climate change? This isn’t a case of it just getting a bit warmer all over – the melting of the ice sheets released more water into the rainfall systems, so the world got wetter as well as warmer. Still not quite that simple, the swamps that the glyptodonts lived in dried up & became desert because the rainfall moved north as the ice sheets retreated and the more southern regions warmed up. Roberts now skipped across to Europe and the woolly mammoths & woolly rhinoceroses of the Mammoth Steppe. These enormous herbivores relied on the dry grasslands to provide them with sufficient food all year round. As the world warmed up, and got wetter, forests grew where there had just been grassy plains. And it started to snow in the winters on the Mammoth Steppe. Woolly rhinos couldn’t cope with that – snow covers the grass and makes it harder to find, it’s also hard to walk through so you need more energy to move around and so more food. So that’s what killed off the woolly rhinos – an Ice Age Giant killed by it snowing too much, not at all what you’d expect.

And now we circled back to the mastodons of North America. There is research being done on fungal spores in soil that can indicate how many herbivores have left their dung on the land – if you look at soil from the past you can estimate herd sizes (or at least changes in herd sizes) over time. And these show that the large herds of mastodons & other herbivores died out before the climate change changed the vegetation (which you can tell by looking at seeds & pollen in the same soil samples). So probably not climate change as the whole story here. Roberts then talked to a palaeontologist who thinks he has an answer for the mastodon extinction. He has looked at the types of injuries on female mastodon specimens, and also looked at the types of mastodon that show signs of butchering. In modern elephants (which are close cousins of the mastodons) preferential hunting of mature adult males destabilises the herd structure. Normally a dominant male swoops in to a female plus offspring herd when the females go into heat and mates with the females. He also suppresses the behaviour of the adolescent males. When there is no dominant male, the younger males that still live in the female herd will go on a rampage when the females come into heat – and can injure females & calves (and each other) in the process. This palaeontologist thinks he sees evidence of this happening to the mastodons, so it was people that caused their extinction but in a very slow process caused by preferentially hunting solitary adult males which they wouldn’t’ve been able to see happening.

Last up for extinction were the woolly mammoths – which survived on a remote island north of Sibera until around 2000BC (when people arrived on the island). Apparently from the evidence on this island the mammoths were becoming dwarf mammoths … by mammoth standards anyway. Roberts talked a little bit here about the potential cloning of mammoths that is now becoming possible due to the extraction of DNA from very well preserved frozen specimens.

And Roberts ended the programme with a romantic notion of how we’ve also saved some of these Ice Age Giants – like horses. They became extinct in America, their ancestral home, but survived across Europe & Asia and were then domesticated. She was talking about it as a beautiful partnership, but I’m afraid I was amused by it rather than moved by it 😉

Anyway, I greatly enjoyed the series. The CGI wasn’t perfect (something always looked a little off about the way the animals moved, and there was a lot of repetition of sequences that made it a bit too obvious it was generated) but it was good. And the science was presented in an un-sensationalised way – lots of “we think” or “this is a possible explanation” rather than grand solutions to mysteries.

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Having finished watching Brazil with Michael Palin (post) we started to watch another travelogue we had been recording – Australia with Simon Reeve. We’re both pretty sure we’ve seen Simon Reeve present another programme in the past, but neither of us can quite remember what it was.

In the first episode of this series he started in central Australia then headed south to the coast followed by west to Perth. In central Australia he focused on an animal you don’t expect to be the subject of a programme on Australia – the camel. Camels were brought to the country as a means of transport, being well suited to the desert conditions in the centre. With the advent of cars they weren’t needed any more & were released to the wild where they now roam freely. Unsurprisingly they cause a lot of damage to the ecosystem and to the farms in the region & so they are regarded as pests. Some farmers just shoot them when seen, but Reeve talked to one farmer who was rounding them up and selling them back to the Middle East for food & for racing.

Next Reeve went to visit a winery – a vast commercial winery with gallons & gallons & gallons of wine in big tanks, supplying relatively cheap wine to supermarkets across the world (this was owned by Hardys). This segued neatly in to a segment about how water is a limited resource & it’s being over used in Australia as a whole. Reeve then visited another limited resource – tuna, which is being overfished in the seas near the Australian south coast. He visited a facility where they’re trying to breed tuna in captivity, which involves conning the tuna into thinking they’ve migrated by changing the lighting and so on as it would change if they really were migrating.

From there to resources that are booming – he visited an area which has a modern day gold rush & talked to some weekend hobbiest prospectors, and also visited a huge commercial mine. Next, Reeve visited a village where an aboriginal community lives having been moved off their land when the mining companies discovered resources underneath it. They haven’t been compensated for the loss of the land, nor have they earnt anything from the metals being dug up from under what they still regard as their land. Reeve said that the situation is complicated & the government is trying to help, but the aborigines are still living in third world conditions.

From there he went to the other end of the spectrum – he took a train to Perth where he visited some British ex-pats who are living the dream. The man he spoke to had been a bin man in Sheffield, he’s now teaching people to drive trucks so they can work for the mining companies. His pupils earn more than he does, but he earns about £60k and has a big house with a pool etc, just what he came out to Australia for. And the episode finished up with Reeve visiting an airport where “fifo” commuters fly from – that’s “fly in fly out”, the commuters work in the mines (doing things like driving trucks for lots of money) and live in Perth getting back & forth by plane.

The second episode covered the north of Australia, which is particularly sparsely occupied. He started out in a national park (Kakadu) helping to trap & cull cane toads. These are a non-native species that was introduced to eat beetles that were pests … they didn’t eat the beetles, and being poisonous & non-native they have no predators amongst the native animals. So they’ve spread & are killing off the wildlife in the park which dies trying to eat the toads. The cull seemed a bit like it would just make the people doing it feel like they were trying – if there’s millions of toads then catching & killing a couple of bin bags full won’t do much good.

Moving towards the east Reeve visited the Australian army, first one of their tank regiments then he spent a bit of time on patrol with a unit doing observation in the outback. This segment reminded us that Australia is actually right next to Asia, rather than being a stray bit of Europe stuck in a southern ocean. In the bit with the patrol they talked about how the unit was mixed race & that this didn’t cause problems in a way that made it sound like that was an unusual situation. They also talked about how the aboriginal members of the team were vital in teaching everyone how to live off the land – they made green ant tea for Reeve, which apparently was quite nice … not sure I’d’ve been keen to drink it. The follow up to this section was a visit to an asylum centre, Australian law is that asylum seekers must live in these detention centres while their application is processed which can take months or years. Reeve spoke to activists on the behalf of these immigrants who say that conditions in the centres aren’t good – lots of the inhabitants self-harm or commit suicide. Reeve spoke through the fence to some of the inhabitants, who’d come from the sorts of places you’d expect – Iraq, Afghanistan etc.

From there we moved on to the slightly more cheerful subject of another aboriginal village which owns resource rich land. Whilst it looked as depressing as the place in the first episode the ray of hope here is a young woman who has set up her own company with the long term plan of the village itself doing the mining on the land closest to them. At the moment she rents 4 bulldozers out to the company who’re doing the mining, which I got the impression was proof of concept.

And the programme finished with another couple of segments looking at the natural world – first Reeve joined some scientists who were taking samples of the stinging tentacles from box jellyfish. These jellyfish are extremely poisonous, and live in shark & crocodile infested waters. From the way the scientists were acting (and not letting Reeve do much but observe) they weren’t exaggerating the dangers. The venom from the stings is useful for drug research – there’s a lot of complex biochemistry involved that does things like target the actual poison to particular areas of the body and other stuff like that. So understanding it might help make better more effective drugs.

Last up was the Great Barrier Reef. Changes in the water (due to increased use of fertilisers etc on land) have lead to destabilisation of the ecosystem there, and Reeve was shown how people are culling the starfish that are killing off the coral. He also joined a ship pilot who guides coal ships through the reef – there’s not much room to spare & it’s a dangerous task, but the wealth generated by the coal industry means that they are still permitted to run their ships through the area.

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In our quest to free up some space on the PVR we’re watching all the programmes we have recorded in HD first – and only recording new stuff in SD. Just before that decision we started to record TOWN with Nicholas Crane in HD so it’s come up to be watched a little quicker after airing than I think we might’ve got round to it otherwise. It wasn’t quite what we expected, guess I didn’t read the description that closely when I set it recording. Instead of being about towns as a general thing each episode is about a particular town.

The first episode is about Oban, a town on the west coast of Scotland that’s where you go if you want to get a ferry to the Western Isles. And the main theme of the programme was that that isn’t all there is to Oban, that the town is itself a worthwhile place to visit.

Oban wasn’t a town until comparatively recently so his talk about the history of the place started off with nearby Castle Dunollie which was the seat of the Chief of Clan MacDougall until 1746 when the Clan Chief moved to a new house nearby. Surprisingly “Battle of Culloden” and “Jacobite Uprising” weren’t mentioned during Crane’s discussion of this. I had a little poke around on wikipedia and it seems like the 1746 move was a coincidence as the MacDougall Clan Chief wasn’t involved in that Jacobite Uprising, but I’d’ve thought that was worth mentioning on the programme just to say it wasn’t involved. Oban became a town after this – the first industry in the town was tobacco but this collapsed once the ship that brought the tobacco over from Virginia sank. After that the primary industry in the town was whisky, Crane visited the distillery which is still making whisky today. In the 19th Century Oban was finally linked by road & rail to the rest of the country. It was a tourist destination, partly due to the links with the Western Isles but people did visit the town itself. Queen Victoria was one of those tourists. After that it fell into decline & most people who visit aren’t stopping, just moving on to the ferry. One more recent bit of history is that Oban was where the first transatlantic telephone line ran to, and this was an important link between Washington D.C. & Moscow during the Cold War.

In terms of the modern town Crane spent a bit of time looking at the major employers in the area. Oban is the hub of the postal service for the Western Isles, and everything there has to be run like clockwork to match up with the ferry services. Another major employer is the granite quarrying operation a bit north of Oban – all the people who work there commute by ferry because there are no road links to the quarry. Crane also visited a few of the cultural offerings of Oban. He met a local painter who paints a lot of the landscapes around the area. He also visited a cèilidh bar where there is a traditional band & traditional dancing. And he also ate at a gourmet restaurant which is on the harbour so that the fish & shellfish are very very fresh.

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