Tag: Television (Non-fiction)

Richard III: The King in the Car Park

For TV night this week we watched the documentary about the finding of Richard III’s remains that was aired on Monday evening on Channel 4. It was presented by someone I didn’t really recognise – Simon Farnaby – who turns out to be a comedian who does the Horrible Histories programmes (which I haven’t watched, but know about). The format of the programme was that Farnaby & a camera crew showed up at key moments of the excavation and subsequent analysis of the skeleton & so we got to see what happened & what they discovered as it happened. There were also segments of the programme where Farnaby told us about the relevant history.

The project to excavate the car park in Leicester where the remains were found started with Phillipa Langley & the Richard III Society who did the preliminary work of figuring out where to dig, and funded the dig. So Langley was also present at all the key moments, and a fair amount of attention was paid to her (and her fellow society members’) reactions to what was discovered. Which I felt was overdone – she was quite clearly a nut, and was over-emotional at all possible moments. I would’ve preferred a bit more about the science behind the identification & a bit less of looking at some woman break down in tears seeing the skeleton of a man who’d been dead 500 years.

So, Richard III is the last king before the Tudors at the end period of the Wars of the Roses. He took the throne after his brother Edward IV died – usurping it from Edward IV’s son. Edward IV’s sons were locked up in the Tower of London and subsequently were not seen again, the Tudors claim Richard III killed them and various partisans of Richard’s right down to the modern day say that this is a lie put about for propaganda purposes. Richard only reigned for about 2 years, before he was killed at the Battle of Bosworth Field in 1485. The victor at this battle was Henry Tudor, who then took the throne as Henry VII. Obviously his and his descendants’ regime had good reason to cast Richard III as a terrible despot who deserved to be overthrown (but contemporary accounts suggest he was better liked than that), and also had good reason to insist that the Princes in the Tower were dead (as their claim to the throne would be better than Henry’s). The image of Richard III that’s come down to us via Shakespeare of a hunchbacked, murdering tyrant therefore needs to be taken with a pinch of salt. And the Richard III Society is devoted to the idea that he had no physical deformities, was a wise etc etc ruler & didn’t murder anyone. There was a segment of the programme that showed Farnaby talking to various of the society members on skype or something like that, and they were all very passionately saying things like “he would have nothing to gain from murdering the princes” and so on. Which made me roll my eyes somewhat, it has to be said. Of course there was probably some carefully chosen editing going on here – the programme did seem keen to play up the “aren’t these people weird?” theme. Perhaps to an unkind degree.

Langley & her fellow society members might’ve been nuts, but they were nuts that had done their homework. One of the legends surrounding the death of Richard III was that his body had been chucked in the river, but this was a later invention by a writer who’d visited the wrong church & found no signs of the grave so made something up to explain it. Langley had tracked down (with help from historians) more contemporary sources which said he had been buried in Greyfriars Church in Leicester, and she also tracked down where (geographically) that church had once been. And then we had another of the more “nutty woo-woo” bits, as she told us how she’d gone there and stood in the car park that was now there and stood at the parking bay labelled with an R and “felt something”.

So the Richard III Society raised the money (over £10,000) to fund an excavation by Leicester University to see if they could find the bones of Richard III. They double checked the info, and started by digging three trenches in the car park. The first thing they found, in the first trench, right under the letter R were human bones. The rest of the archaeological evidence (which mapped out where the church was) subsequently showed that these were a likely candidate for the bones of the very man they were looking for! I was a little annoyed that the woo-woo had lucked out 😉 But it was good for the excavation because the slim chance had actually paid off – it’s the sort of thing you couldn’t put in a story because no-one would believe the coincidence.

These bones were then properly excavated (with a slip-up of damaging the skull :/ but only that one slip-up) and taken off to Leicester University for analysis. Another more nutty bit was Langley’s insistence that the box containing the bones be transported drapped in the standard of Richard III. But anyway, once at the university they were subjected to all sorts of analysis. The first thing we were told about was the analysis of a piece of metal found near the spine – unfortunately this turned out to be a Roman nail that just happened to be in the soil there.

They also CT scanned the bones & could do quite a bit of analysis from that. The first, most striking, thing was that he did have a curvature of the spine – which was very upsetting for Langley. But this scoliosis seems to’ve been in the same plane as the torso and was probably not particularly visible when he was clothed. Maybe one of his shoulders would’ve been a bit raised, but not by much. And definitely no withered arm. So this shows us that the later Tudor propaganda about the deformities – hunchback, withered arm – was based on a kernel of truth and then exaggerated to fit the purposes of the Tudors. (Bear in mind that at this time any deformity would be seen as a punishment from God, and to indicate something about your moral character.) One other notable thing about the skeleton is that he seemed to have quite feminine features to his bone structure – more gracile than the average male and some particular features of the pelvis were towards the feminine end of the spectrum.

They could also see the causes of death from the bones. The notable wounds included a hole in the top of the skull made by a dagger pounded down through it and a blow that had sliced off a piece of the skull to an extent that would’ve exposed the brain. Clearly these were not survivable wounds (even with modern medicine) – tho it can’t be determined which one was the one that killed him as both happened at or very soon after death. They also said that there was a wound on his pelvis that had occurred after death – a knife thrust through the buttocks. These wounds fit the contemporary stories about how Richard had died – surrounded in the melee fighting and killed then, and subsequently his body was found and carried to Henry VII tied over a horse (for display to prove he was truly dead before he was buried). The buttock wound might well have occurred while he was tied over this horse.

They also carbon dated the bones. The first estimate came out a bit early (by about 50 years) but they then said that given he was a part of the elite he’d’ve had a diet rich in marine food. This would change the estimate, and the range of the new one covered the right date.

And they did the DNA testing, to see if it was an acceptable match of a known descendant of one of Richard III’s sisters. I was disappointed with this bit of the programme because it didn’t actually give us any details, just said that the “the DNA was a match”. Er, right, not much info there. Couldn’t we’ve cut some of the weepy woman stuff & talked a bit about what testing they did? I found more from the Leicester University website for the project – it seems they looked at the mitochondrial DNA extracted from the bones and compared it to two descendants in an unbroken maternal line from Anne Neville (Richard’s sister). A somewhat simplified explanation of this – mitochondria are the bits in a cell that provide the cell with energy, and once upon a time they were free living bacteria that now live in symbiosis inside other cells. This means that they still have some vestigial remains of their own DNA, which is distinct from the DNA of the main cell. Mitochondria are always inherited from one’s mother – they are present in the egg cell pre-fertilisation. So if you look at markers in the mitochondrial DNA then people who share a common maternal ancestor will share those markers (barring mutation, which is a relatively rare occurrence). So when they looked at the markers of the two maternal line descendants of Richard’s mother (via his sister) and compared it to the mitochondrial DNA extracted from the bones they found that the markers were the same. Interestingly the website also mentions that the three samples share a particularly rare form of one of markers, making it even more convincing that these are relatives in the maternal line (i.e. this gets even less likely to be a case of coincidence).

The website also mentions looking at the paternal line (i.e. looking at Y-chromosome markers that are only passed down from father to son) but then it just says that this is harder because it’s more clear-cut who someone’s mother is (as birth generally takes place in front of witnesses particularly at that level of society), but it’s harder to be sure who the father is (as conception happens in private and may not be accurately reported). So I guess that didn’t pan out with any of the putative direct male line descendants (of Richard’s father).

So each piece of evidence they showed isn’t completely convincing in itself. But taken all together it seems that this is extremely likely to be Richard III’s skeleton. He died at the right time, in the right way, he had the right sort of physical deformities, he was buried in the right place and he is of the right maternal line. Which is pretty awesome 🙂

They also did a reconstruction of his face from the skull, but I kept wondering about confirmation bias – it turned out to look quite like the portraits, and how much of that is because consciously or unconsciously any time there was a choice the one that made it look more like the portraits was chosen? This bit also drew the somewhat daft observation from Langley that “this wasn’t the face of a tyrant” – I’m not sure you can really say anything about his personality from a model of a computer reconstruction of a long dead man.

Overall I enjoyed this programme, even if I felt they could’ve cut quite a bit of Langley’s emotions and replaced it with the science. Farnaby was a good presenter – he narrated it with a sense of humour (unsurprisingly for a comedian) but this wasn’t at the expense of presenting the actual information.

Lost Kingdoms of South America; In Search of Medieval Britain

The second episode of Lost Kingdoms of South America is about the Tiwanaku people, who lived in what is now Bolivia between about 500AD to about 1100AD. The main area they lived in is a large plateau in the Andes over 3500 metres above sea level. Cooper opened the programme by visiting some modern subsistence farmers in the area & showing us how difficult life can be on the plateau. The Tiwanaku people started out near a large lake on the plateau (Lake Titicaca) – this lake creates a slightly warmer micro-climate, and the soil near the lake is more fertile than elsewhere. The Tiwanaku increased the area where they were able to farm by using networks of channels between raised fields to irrigate the soil using the meltwater from the mountains.

The main archaeological site for the Tiwanaku people is a vast temple complex (over 5 square kilometres in area) called Tiwanaku – which means “stone at the centre”. This was constructed using massive stones brought across the lake, and made into walls for ritual areas & carved with faces of ancestors and gods. The religion of the people was about gathering together to make offerings to the gods controlling the environment, so that they would have successful harvests etc. Cooper went to a modern Bolivian “start of the growing season” festival, which was nominally Christian (in that it happened partly in a church, and people brought banners of Christ crucified with them) but also derived from the ancestral festivals of the people (and involved all the surrounding people in the area coming together and having a party). As with the Chachapoya this appears to’ve been a civilisation where there wasn’t such a strict hierarchy as we’re used to – there’s no indication of kings or leaders as such, no memorials to a single person. Instead the social bonds were formed at these festivals & a combination of close ties to the rest of the people and friendly competition is what drives the larger scale projects that require collaboration.

The rituals of the Tiwanaku people appear to’ve involved beer, and hallucinogens – the statues left at the site of Tiwanaku are normally of a person holding a beer cup in one hand and a snuff pipe (their drug paraphenalia) in the other. The archaeologist Cooper was talking to told us that the temple would originally have been painted in bright colours, and the people wore very bright coloured clothes which would add to the hallucinogenic experience. They also probably involved sacrifice – modern Bolivians will still sometimes sacrifice llamas at their festivals. There also appears to be evidence that at least on some occasions there was human sacrifice. However, I wasn’t entirely convinced by that segment of the programme – what they told us about was based on one single skeleton discovered buried at the Tiwanaku site of an individual who’d been hit over the back of the head. Perhaps this was a sacrifice, but without any other evidence how do you know it’s not just a murder? Presumably there was other evidence we just weren’t shown.

The beer cups are a distinctive shape with distinctive patterns, and as the Tiwanaku culture spread and met other cultures you can see those cultures adopt the beer cups & other trappings of the Tiwanaku lifestyle. Including head deformation! The Tiwanaku people wrapped the heads of babies to elongate the skull, or sometimes added boards to the wrappings to flatten the skull. The expansion of the Tiwanaku was presented as peaceful & involving bonding with people over a beer – but again I wasn’t entirely convinced by the evidence we were shown (not saying it doesn’t exist, just the way it was covered in the programme wasn’t convincing).

The Tiwanaku as a large “state” with a common culture appears to have collapsed around 1100AD, not through conquest but through a change in the climate locally that reduced the amount of meltwater for the irrigation of their fields leading to poor harvests. Eventually the Tiwanaku temple complex was abandoned. It was later discovered by the Spanish, and stones from it were used to build churches nearby (bizarrely including re-purposing statues as “St. Peter” and “St. Paul”). More recently Bolivian people have been reclaiming their past to some degree – including performing rituals at the Tiwanaku site. (But not deforming their babies’ skulls into elongated shapes …)

Somehow I got to the end of this particular episode & felt a bit like we were being given the “best side” of the Tiwanaku – even if it did touch on human sacrifice etc. It felt a lot like they were being set up as these chilled out stoned beer drinkers who just want to be friends, maaan. And I just don’t quite believe in 600 years of hippy peace & love with no conflict even as they spread to take-over a large territory. Maybe that just says more about me than about them, tho 😉

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We’d started watching quite late in the evening, so didn’t have time for another hour long programme – instead we watched another episode of In Search of Medieval Britain where Alixe Bovey goes round the country looking at places on the 14th Century map called the Gough Map. This episode was about Scotland. It was quite funny looking at the shape it was given on the map – as Bovey said clearly the map maker didn’t actually know anything first hand or accurate about Scotland. None of the geography was right, but she still managed to go & visit a few relevant places. Particularly entertaining was the segment on wolves – apparently the best way to escape a wolf, according to a medieval Bestiary, is to take all your clothes off (to reveal your sinfulness) and stand on top of the discarded clothing banging two rocks together (to summon the apostles). This will so scare the incarnation of the devil (which is, after all, what a wolf is) that it will turn tail & run away. I hope no-one actually tried that 😉

She also visited the oldest cathedral in Scotland (in Glasgow), a herb garden (complete with herbalist), Stirling, the Isle of May (controlled access to the fishing ports at the south-east of Scotland, a very important part of the Scottish economy of the time), and a safe house in the border region where the border people would protect themselves from raiders. Or base themselves once they’d become raiders …

I do wish we’d managed to record more than two of these 🙁

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Prehistoric Autopsy; Lost Kingdoms of South America

The last episode of Prehistoric Autopsy was about Lucy – one of the most famous fossils of our ancestors (and the only individual (as opposed to species) I’d actually heard about before this series). She was a member of the species Australopithecus afarensis and lived a little over 3 million years ago. She was discovered in the early 70s, and at 40% complete was one of the most complete specimens of a hominid from that era.

This programme felt like there was a bit more padding than the other two – not quite as much to tell us about, partly because there’re fewer fossils available to figure things out from. But there was still quite a lot 🙂 From the bones that do exist (both Lucy’s and others) they can tell that this species was bipedal & walked upright – even tho they don’t have the foot bones they can see the shape of the knee joints and the pelvis. This is corroborated by data from some preserved footprints, that are presumed to be Australopithecus afarensis because that was the only primate species that’s been found in that area at that time. Experts have analysed the shape of these footprints and compared it to both human and chimpanzee footprints in similar material. The Australopithecus afarensis footprints are much more like the human ones – they have a non-opposable big toe, and the pressure patterns (like deep heel prints) are similar to human ones.

They also showed us the pelvis bones of chimps, humans & Australopithecus afarensis – you can see the difference between the chimp one & the other two really clearly. But the differences between the Homo sapiens one & Australopithecus afarensis one are much subtler. The scientist Roberts was talking to also pointed out that you can see changes in the birth canal – Australopithecus afarensis would’ve found it harder to give birth than a chimpanzee because the canal is not as wide, due to the demands bipedalism puts on the shape. But not as hard as a modern human – the brain size of Australopithecus afarensis is still pretty small, only a little bigger than that of a chimp, so the fit would not be as tight nor would it require quite as much changing of position from the baby on the way out.

Australopithecus afarensis may’ve used tools. This was a pretty controversial piece of evidence – and Roberts & McGavin didn’t agree on how plausible they thought it was. And it was nice to see how that was presented – there wasn’t a feel of some fake monolithic “the opinion of the scientists”, it was presented in a much more true to reality way. Some scientists think this, others aren’t convinced, everyone’s interested in seeing more evidence. Actually the whole series has done well on this front, they took great care to tell you about the caveats and where the evidence was slim. Lots of “we think because of reasons” and less “we know”.

Anyway, back to the tools – there’s an animal bone, found in the same context as a juvenile Australopithecus afarensis, which has two parallel grooves on it. In the grooves are fragments of hard igneous rock (as opposed to the sandstone that was encasing all the bones). This may be evidence that Australopithecus afarensis used sharp rocks to butcher meat (in some crude sense). But it may also have been due to accidental trampling of a dead animal that drove a stone against the bone. Given chimps use tools like twigs, it wouldn’t be that surprising if Australopithecus afarensis did – but really there needs to be more evidence than a single bone.

They also had a segment on how Lucy might’ve communicated – which was probably via facial expressions as well as vocalisations, because pretty much all primates do that. To illustrate this they showed us a little bit about some new research starting on Japanese Macaques, which has the eventual goal of seeing how many different facial expressions they can tell apart (and I think they have hopes of figuring out what they mean, not sure how though).

The model they built looked really good, as all of them have. They said at the end of the programme that the models were going out touring museums round the country, but when I looked it up we’d missed all the dates (because we time-shifted the programme by 3 months). A shame 🙁 Although apparently the exhibition was aimed at kids, so maybe it’d’ve been a bit shallow. There also doesn’t seem to be a tie-in book for the series, another shame – I’d’ve bought it 🙂 I did find another Alice Roberts book on Human Evolution, so if I like the book of hers we have (when I get to it) then I’ll pick that up.

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Having finished up Wartime Farm last week we started on a new series – this time something that we’re only time-shifting by a couple of weeks. The series is Lost Kingdoms of South America, which is clearly inspired by the previous BBC series called Lost Kingdoms of Africa. The primary difference between the two series (as well as which continent they’re on) is the presenter – the African one was presented by Gus Casely-Hayford, who is an art historian whose family come from Ghana. The presenter for this current series is Jago Cooper, who is an archaeologist who specialises in South American cultures but not (as far as wikipedia tells me) from South America. So that gives a slightly different tone to the programmes (not better or worse, just a different perspective).

This first episode was about the Chachapoya people of Peru. Who I must confess I’d never heard of before watching it (although it became clear I should’ve at least known the name). A good start – because I’d sort of assumed we were going to get first the Aztecs, then the Incas then perhaps the Mayans, you know all the peoples we’ve all heard of before. Instead we got an intriguing people whose society really wasn’t the same as our expectations for the place & time.

The Chachapoya lived in the north of Peru, in the Andes, from about 400AD until around the time the Europeans arrived on the scene. The name we use is the Incan name for them & it translates as the Cloud People because of their high altitude villages & towns. Cooper interviewed an archaeologist in Lima who said she thought only about 5% of their sites have been properly excavated, if that. So there’s a lot still to find out.

One of the themes of the programme was that when thinking about these people we really need to take our Western preconceptions and throw them away before we can understand them. For instance the first thing we think is “but why did they live so high?” – because that’s the altitude that was best for cultivation of maize & potatoes. They lived where they could grow their food, which is a perfectly sensible thing to do. And why did they live somewhere so remote? It wasn’t remote for them – both because the people were more willing to travel further between settlements, and because the rivers and the geography of the Andes at that point combined to funnel trade from the Amazon Basin to the Pacific Coast through the lands of the Chachapoya. So not remote, but on a busy trade route. Cooper showed us some artifacts found in Chachapoya sites that included things like feathers from birds only found in the rain forest in Brazil.

Early in their culture they buried their dead up in caves on mountain cliff-faces. These were astonishing – Cooper needed the help of modern equipment and experienced mountaineers to get to these caves where the bones lay. But the floors of the caves were worn through repeated visits, so this didn’t seem to be a case of burying your dead somewhere out of the way. Later they mummified their dead – and this is why I feel I should’ve heard of them, because I knew there were Peruvian mummies, I just didn’t know which culture made them. Which is poor, really – but now I do 🙂 These mummies weren’t like the Egyptian ones which were buried & left to last out eternity in their tomb. These mummies were carried around from place to place in bags, and sometimes taken out & displayed in some fashion. A very different relationship with the dead.

Another difference in their society from what we might expect is that they don’t appear to have had a hierarchy – the Spanish had referred to this in writing from the time they arrived in South America, but there’s also evidence for it in the archaeology. The villages that’ve been investigated don’t seem to have elite housing – all the housing is the same sort of shape & size. I wasn’t entirely clear how they can tell that the one larger building most villages have is a ceremonial site & not an elite site, but they were clear that this was the case. There are also no signs of elite burials – all the dead that have been found are treated in the same. This is pretty unusual for a human society.

They also don’t seem to’ve been bloodthirsty in the way that the Aztecs & the Incas are – no human sacrifice was mentioned, nor ritual bloodletting. And in another difference from the “canonical” South American civilisation story they were conquered & dispersed by the Inca before the Spanish arrived. The Spanish actually allied with the Chachapoya to fight against the Inca. Although the Europeans did deal the final blows to the Chachapoya way of life – both through converting them to Christianity, and via the diseases they brought with them.

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Prehistoric Autopsy; Wartime Farm

The second episode of Prehistoric Autopsy was all about Homo erectus, and they were building a model of Nariokotome Boy. This is a 1.5 million year old near complete Homo erectus skeleton & the most complete one ever found. They started off with context, again – Homo erectus only died out relatively recently, but was around for 2 million years, which is the longest of any human species. It’s also one of the first hominids that can be thought of as human, and we and all the other ones that were around in the recent (geologically speaking) past are descended from them. They also lived outside Africa, and were the first hominids to do so.

Homo erectus co-existed with several different hominid species over time – they talked in detail about one, Paranthropus boisei. The skull they showed had a massive jaw, a skull ridge and very flared cheekbones to fit the chewing muscles behind. A diet of particularly solid things seems plausible, like nuts and seeds. As well as that sort of food there’s evidence of wear from grasses on their teeth.

They showed us research into the climate over the time period – I loved this bit, there’s just something so neat about being able to find out what the world was like so long ago with such a simple concept. They do it using samples taken of the sediment on the ocean floor. It’s laid down layer upon layer over time, and you can look at things like the sort of mud it is and the sorts of plant seeds/pollen you find in it to build up an idea of what the weather and landscape was like on nearby continents. We got shown a particular example of a core where you could see a colour change in the mud from top (~5000 years ago) to bottom (~10,000 years ago), and told us that the changes correspond to a change in the nearby climate (East Africa, if I remember right) from wetter to more dry. Over the 2 million years that Homo erectus existed the climate seems to’ve undergone lots of swings between hotter & colder or wetter & dryer conditions and they speculate that why Homo erectus survived and the other hominids didn’t is that Homo erectus was more adaptable.

And that they were more adaptable because of their bigger brains and because of the different way they interacted with the environment around them. There’s evidence that Homo erectus used fire, and they cooked their food (at least at the end of the time period, I wasn’t clear if there was no evidence from earlier on or if they hadn’t done the analysis (yet)). Their tools are more sophisticated than earlier hominid tools – instead of just breaking rocks for a sharp edge their tools are carefully shaped and show evidence of being planned and involving skill to make. So Homo erectus seems to’ve had the cognitive ability to shape the environment to suit themselves, rather than put up with the environment they find themselves in. There’s also evidence that they took care of older members of their groups – a skull has been found where the individual lost their teeth a few years before death, and quite clearly wouldn’t’ve survived without help.

Because of the model building the programme also spent some time discussing the probable physique of Nariokotome Boy. Homo erectus show many adaptions for running, and were probably lean and hairless (to the extent that modern humans are hairless, I mean). Because of the lack of hair they’d’ve had dark skins to protect themselves from the UV of the African sun – and this limited their spread north, they don’t seem to’ve got the low melanin mutation that permitted us to live in more northern climates. Also in this section they showed us evidence that Homo erectus may’ve suffered from tuberculosis, which is astonishing – it is a disease that we get from cattle originally, and was assumed to’ve become a human disease only more recently when modern humans started living in close proximity to cattle because they’d become herders. The marks and signs on the Homo erectus skull they were looking at (not Nariokotome Boy, another one) were very similar to the ones on a modern human who’d died of TB, so seemed convincing evidence. Which raises all sorts of interesting questions.

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We also watched the last episode of Wartime Farm, which unsurprisingly covered 1945 and the immediate aftermath of the war, as well as wrapping up with a “what we’ve learnt” segment. So they were mostly concentrating on the fact that once the war was won, that didn’t mean life returned to how it had been pre-war – not only did people still need fed, but in some ways the situation was even more precarious because Britain was close to bankrupt and couldn’t afford to import food yet the fields were becoming less fertile due to a lack of manure and from being over-farmed. They also talked about the celebrations that people had (and the thing they dramatised was a firework elephant, which was awesome 😀 ). And they harvested the wheat crop they’d spent the year growing, using a brand new combine harvester (well, 70 year old one …).

This was a good series, although I’ve struggled to write more than a paragraph per episode. I’m not quite sure why, but I guess partly because there was a lot of “look at how we did things” which isn’t easy to transform into text. I did feel that they spread it all too thin, perhaps they couldn’t do it half the number of episodes, but I do think they could’ve cut it down a bit. The format of half-dramatising, half-telling still feels like it shouldn’t’ve worked, but they pulled it off very well.

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Prehistoric Autopsy; Wartime Farm

Last night we watched the first part of Prehistoric Autopsy which was all about the Neanderthals. This is a three part series presented by Alice Roberts & George McGavin plus a whole team of experts – the format is that they have a “lab” set up with various different experts & they demonstrate some of the research that’s been or is being done about three different human/ancestral species and use this knowledge to build a life-size replica of the species in question. It suffers a little from “staged conversations” syndrome & an almost complete lack of on-screen chemistry between the two primary presenters but other than those two niggles it was a fascinating programme.

So they started by giving us context for Neanderthals – not that long ago by palaeontological standards we weren’t the only human species on the planet. If you go back to ~70,000 years ago there were 4 species as well as Homo sapiens: Homo floresiensis (who died out about 12,000 years ago, which is about the same time as the Chinese were starting to make pottery), Denisova hominin (who I’d never heard of before, wikipedia tells me this is a branch from Neanderthals), Homo neanderthalensis (Neanderthals, died out around 30,000 years ago), Homo erectus (died out around 70,000 years ago). Neanderthals moved out of Africa & lived in Europe, then Homo sapiens evolved in Africa and independently moved into Europe later on.

They then talked us through lots of different evidence for what the Neanderthals looked like & how they lived, whilst at the same time showing us the building of the replica (based on an actual individual skeleton). Lots of fascinating things, quite a lot of stuff I didn’t know before, so I shan’t try & list everything that made me think “ooh, neat” 🙂 I knew that there’d been work that showed we (northern Europeans) are more related to Neanderthals than you might think, but I hadn’t realised that they’d actually sequenced the whole Neanderthal genome. And the data they showed for relatedness was quite impressive – looking at 500 people of West African descent & you see under 2% relatedness to Neanderthals (with a nice normal distribution) and then looking at 500 people of Northern European descent and you see 2-4% relatedness to Neanderthals (again, nice normal distribution that doesn’t overlap the West African one). Looks pretty clear there was interbreeding going on in Europe 30,000 years ago.

Neanderthals also had more culture than one might’ve thought – there’s a painted shell with a hole that looks like where you’d put one if you were making a pendant, that was found in association with Neanderthal remains. There’s also a cave-painting that has had some of the paint dated to ~15,000 years before the first signs of Homo sapiens. They spent some time considering if Neanderthals could talk, too – but that was a little less convincing. They also looked at how Neanderthals hunted, and how they made clothes. You can tell from tools found that they must’ve scraped hides to make them pliable for making clothes, and you can also tell this from the arm bones of the skeleton. You could also tell from the wear on the teeth that they worked the hides with their teeth too.

Oh, and thinking of teeth – one of the really neat bits was that there’s a group that have examined Neanderthal teeth from a skeleton of a young girl, using a synchrotron. The images generated allow them to see and count the growth lines in the teeth – at a resolution of 1 per day. That means they could count up how long the girl had lived since her teeth came in, and instead of the 6 years estimated from the state of the bones it turns out she’d lived for about 3 years. So Neanderthals matured at a much quicker rate than us, and they speculated in the programme that this might be part of why we still exist and are thriving & the Neanderthals aren’t. That we have more time to learn while we grow up, and this makes us more adaptable & gives us an edge in competition.

I could ramble on for longer, but I shall stop there. I’m looking forward to the other two programmes when we get to them & I’d definitely recommend watching this one if you have the chance (and are interested in that sort of thing).

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The other programme of the evening was the seventh episode of Wartime Farm – covering 1944. We had carrier pigeon training (because they were extensively used during the war in particular to relay messages during the D-Day landing), POWs being used as farm labour (the expert on this segment was a German chap whose Grandad had been one of those POWs which was a neat touch), the troops gathering pre-D-Day, basket making, flax harvesting. Oh and some terrible German bread – bread was never rationed here, but it was in Germany. And in desperation there were recipes for wartime black bread that were appalling – the one they demonstrated was silage, grass clippings, sawdust, fermented rye (better hope for no ergot!) and honey. It looked a bit like black bread once it had been cooked, and they ate it and said it didn’t taste too bad – but pretty much it was the sort of thing you’d eat if you were reduced to eating grass, this was at least a palatable way to do it.

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Empire of the Seas; The Unthanks: A Very English Winter

The fourth & last programme in Dan Snow’s series about the British Navy talked about how we got from the total domination of the seas in the aftermath of Trafalgar, to the on or below par situation in the First World War.

Once Nelson & the fleet had won at Trafalgar there wasn’t an intact navy left that could challenge the British Navy. The French did try & build back up, but the British managed to always go one better & build more or better ships – this was the first “arms race”. The Empire used this naval superiority to behave badly and make money, in much the same way that the Empire used any other sort of technological edge they had. As an example – once they’d their steam driven gunboats to slaughter the Chinese fleet, the British annexed the island of Hong Kong and always kept a few gunboats sitting in the harbour there to make sure to remind the Chinese government what would happen if they got any funny ideas about stopping trade with Britain. This is the origin of the term “gunboat diplomacy”.

But the lack of any challenge had a detrimental effect on the Navy over time – after a while there was no-one who’d actually had to fight in a real war. And in peace time it was harder to rise from the ranks to become an officer, as the traditional way to do so was to demonstrate valour in combat. This meant the hierarchy fossilised – the officers came from the “right families” and no matter how talented a rating was he wasn’t getting promoted. The best demonstration of how big a problem this was is the collision between HMS Victoria & HMS Camperdown. The fleet in the Mediterranean were doing manoeuvres and the senior officer (commanding the Victoria) signalled for a particular course change, the officer in charge of the Camperdown hesitated because it looked unsafe (due to the proximity of the battleships and the size of their turning circles) but was signalled to get on with it. He obeyed his orders, and the two ships collided – more than 450 lives were lost, including the commander on the Victoria. The subsequent court martial didn’t completely clear the commander of the Camperdown of blame, but did say that the vast majority of the blame fell on the shoulders of the senior officer because “of course” the other officer should have followed orders. (Reading wikipedia about it while writing this post it’s become obvious that the programme simplified things almost to the point of being wrong – I was left with the impression after watching it that the commander of the Camperdown was regarded as having done the right thing in obeying orders, but the situation appears to be a lot more nuanced than that).

By the start of the 20th century there was a new enemy – the Germans were starting to build up their fleet to try & challenge the might of the British Navy. This lead to a new arms race, and the British designed & built the first dreadnoughts. Counter-intuitively these powerful ships actually levelled the playing field – they were so much better than the older ships that all that mattered was how many dreadnoughts you had. And everyone was starting from a point of having few or none. The British did manage to ramp up production of the ships, and by the start of the First World War had twice as many ships as the Germans. The two fleets met in battle off the coast of Denmark – the last great battle involving battleships. The British lost. In large part due to their own mistakes. One of these was that the ships had radio but this wasn’t used because it was too new-fangled for old fashioned commanders who’d rather rely on flag signals. The conditions weren’t good for visibility (hardly surprising when every ship is belching out smoke) and the misinterpreted or un-understandable signals caused confusion. There were also losses of ships that could have been avoided – safety hatches in the ships were left open between the guns and the ammo stores, and several ships blew up when German shells dropped straight down into the ammo and ignited it.

Snow then finished up the programme with a brief trot through the overall shape of the Navy’s history – from collection of ships barely working together through to a fleet that was if anything too regimented & regulated. He briefly mentioned the more modern role of the Navy in protecting shipping and providing mobile aircraft bases, but really what he’d been interested in telling us about in this series was the big naval battles phase of history. When our investment into the Navy allowed a small island to control an enormous empire, before technology moved on and left us behind again.

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The second programme we watched was presented by Rachel & Rebecca Unthank, the singers in The Unthanks, called “The Unthanks: A Very English Winter”. The two women travelled around the country attending traditional events associated with dates in the winter. So for instance for Bonfire Night they went to Lewes, where they take the whole thing very seriously indeed! Imagine Mardi Gras, but with a lot of fire & politics. There are still Mummer’s Plays done in various places throughout the year, and they had longsword dancing and molly dancers (not morris dancers though, but this was clearly the same type of thing). A programme to watch for the spectacle and the songs, and also coz it’s nice to see there are still some old-fashioned traditions carrying on into the present day 🙂

Empire of the Seas; Wartime Farm

The third episode of “Empire of the Seas: How the Navy Forged the Modern World” started in the 1770s when the British had just made peace with the French, and went through to the aftermath of the Battle of Trafalgar (when the British again made peace with the French after a couple more wars). The thread used to tie the whole episode together was the life of Horatio Nelson – who started his career as a midshipman in 1771 at the age of 12, and died as he commanded the British victory at Trafalgar in 1805. (Although we didn’t get told that much about Nelson, just that he was mentioned in each segment of the programme.)

At the beginning of this period the Navy was in decline – no wars means less money for the military, and ships were being mothballed. One of the things the Navy was tasked with during this time was to explore the Pacific – Captain Cook’s voyages were part of this. They were part scientific expedition, but were also about expanding the British Empire by laying claim to whatever lands they found which turned out to include Australia. A French explorer had nearly discovered Australia the year before Cook, but had turned back at the Great Barrier Reef because it was too dangerous – I imagine he was pretty upset later when he realised he could’ve claimed a continent for France. Another way the Navy earnt their pay during this time was to enforce the customs duties charged on goods entering the American colonies, which of course lead to the American War of Independence. Dan Snow implied that actually the loss of the colonies that became the US wasn’t really that much of a loss – by far the more important part of the war (with France) that started with the Americas was when the French attacked the British colonies in the Caribbean – if the British lost those their economy would’ve been crippled. The French didn’t learn from this defeat any more than the last one, and after the revolution they declared war on England again – this conflict would end with the defeat of the French & Spanish at Trafalgar.

One of the themes of this series is how the needs of the Navy have had an impact on the social, economic & political history of Britain – so in this programme we learnt that income tax was originally instituted as a temporary measure to fund the Navy. And part of the driving force behind the industrialisation of the country was the decision to sheathe the Navy ships in copper – this was proposed as a way to protect merchant ships from ship-worm and the dragging effects of seaweed, and a bureaucrat (Middleton) in charge of the Navy realised that this should also make the ships more manoeuvrable. Middleton persuaded the King that this was a good idea, and the needs of mining enough copper and turning it into sheets to be bolted onto the ships helped drive technological advances for mining (both for copper and coal) and to generate more jobs on land. And then the faster ships were decisive in keeping the Caribbean colonies in British hands.

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In the sixth episode of Wartime Farm we were up to 1943, which was just before the turning point in the war. Morale was low, as rationing was getting ever tighter and farmers were trying to grow ever more food even though they had already stretched production far beyond pre-war levels. This programme had segments on such diverse things as hay-making from grass in the churchyard (because the rest of the land was growing crops instead of grass, but the dairy herd still need hay for their winter feed), children who were sent out to camps to provide labour for farms during harvest, collecting herbs to sell to pharmaceutical companies and clothing, make-up & entertainment in the 40s. And other things too. I was particularly struck by the idea that mascara was originally for men’s beards, not for ladies’ eyelashes!

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Empire of the Seas; Wartime Farm

The second episode of “Empire of the Seas: How the Navy Forged the Modern World” started with the defeat of the English Navy by the French in 1690 – still one of the most humiliating defeats of the Navy. At this time the French were the dominant sea-going nation, and the programme covered the recovery of the Navy over the following 70 years until in 1759 it really could be said that Britannia ruled the waves.

Along the way it covered how the country reorganised both financially and in terms of industry in order to better support the Navy. I hadn’t realised that the Bank of England was initially set up to loan money to the government for the Navy (and as a side note, I really should find myself a (readable) book about economics one of these days because I don’t really understand it). The industrial side was entrepreneurs doing things like moving nail production to the north-east where the coal for the forges was, and employing several blacksmiths in workshops near the river Tyne so that the nails were easily shipped to the shipyards in the south.

We also got told about the life of a sailor during this time – mostly unpleasant and full of hard work. The presenter, Dan Snow, tried some of the food that these sailors would’ve eaten – it looked pretty repulsive (tho the biscuit he had wasn’t full of weevils, it wasn’t that accurate) and apparently tasted as bad as one would expect. It also wasn’t a balanced diet, and one of the challenges that faced the Navy was getting their military campaigns done before the sailors got too ill from disease and malnutrition. He took us on a modern Navy ship to show how it’s dealt with these days (walk-in -20°C freezers full of about 90 days worth of food), and told us about a successful campaign where the British fleet blockaded the French Navy’s headquarters for 6 months by actually figuring out how to ship fresh food to the fleet and keep the sailors healthy.

Another segment was about the execution of Admiral Byng – which I knew the “catchphrase” from, but had never actually heard the story before. Byng was tasked to come to the aid of the British troops on Minorca who were being attacked by the French in 1756, but felt that an attack was unlikely to succeed so withdrew. He was court-martialed for this, under the regulations against cowardice in battle and executed by firing squad. Voltaire wrote satirically about it (in Candide) – “Dans ce pays-ci, il est bon de tuer de temps en temps un amiral pour encourager les autres.” (“In this country, it is good to kill an admiral from time to time, in order to encourage the others.” – French taken from wikipedia, so hopefully it’s accurate). It did indeed encourage the others – the aggression of the Navy was unmatched, and Snow told us about a couple of examples of times when this undid them. But overall the Navy grew from a ruined and bankrupt fleet at the start of the period, to the première naval force in the world.

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The fifth episode of Wartime Farm covered what life was like in 1942. Even more shortages of food and petrol meant that ever smaller scraps of land were being reclaimed to grow crops & ever more ingenious solutions were being devised to run vehicles. I was very impressed by the coal burning furnace that they fitted to an old ambulance so that they could use it as a general purpose truck on the farm without using any petrol. Basically they bolted a coal furnace on the front and ran a pipe from the top through another container filled with heather to purify the coal gas produced, then that went into the engine. They also showed us some old footage of vehicles in towns that had been adapted to run off gas from the mains – they had great balloons on top filled with the gas, and we both winced watching the driver light up his cigarette as he got back in the truck after refilling the gas bag. They also told us about the coal miners – Bevin Boys – who were conscripted for the army and ended up working down the mines instead. I knew that happened, but I hadn’t realised it was 10% of the recruits for the army that did that.

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Empire of the Seas; Wartime Farm

Started TV night off last week with the first episode in a series we’d recorded back in February – “Empire of the Seas: How the Navy Forged the Modern World”. The theme of the series is the history of Britain over the last 400 years, seen through the lens of the Royal Navy. This first episode (Heart of Oak) started with the growth of the navy from a loose coalition of mostly independent ships through to something that is more akin to the modern navy at the end of the 17th Century. The presenter, Dan Snow, started by telling us about the defeat of the Spanish Armada – or rather by telling us about the context for the Spanish Armada. So he told us about Francis Drake’s early career as a slave trader, and of an incident where the Spanish caught him & his cousin trading slaves in Spanish territory in the Americas (which was forbidden to foreigners) and attacked his ships, capturing and executing many of his crew. Drake bore a grudge about this, which he indulged (and was encouraged by the state to indulge) by attacking Spanish shipping and Spanish ports such as Cordoba – and by stealing their treasure. The Armada was thus partly a retaliation for this state sanctioned piracy.

The successful defeat of the Armada encouraged later Stuart adventures such as sending the Navy to harass Cordoba again, but this was an abject failure – because there was no charismatic leader like Drake, and the individual ship captains did what they wanted to do when they wanted to do it. And this lack of co-ordination, and lack of planning, meant they were not successful. Snow then told us that the first rebellions of Parliament against Charles I were about this poor organisation and funding of the Navy, which isn’t something I’d heard before. After the Restoration Samuel Pepys (the man with the diary) was Chief Secretary to the Admiralty, which meant he was in charge of all the administration of the Navy. His talent for organisation was instrumental in starting to form the Navy into a professional military organisation rather than a collection of individual vessels.

It’s an interestingly different take on the history of this period – as it draws out different aspects of things I already knew about. Like I wasn’t aware that Drake had been involved in the slave trade, nor was I aware just how important Pepys was to the Navy. Looking forward to watching the rest of the series.

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Episode four of Wartime Farm was primarily about the government inspections of farms during the war to see if they were producing food efficiently enough. By midway through the war the War Agricultural Executive Committees had the power to remove farmers from their land if they weren’t productive enough. Apparently 2000 farmers had their farms taken over during the war, and the programme included the story of one man who refused to be put off his land and in the end died after a siege & a shoot out with police. Not at all the sort of thing I associate with WWII.

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Andrew Marr’s History of the World; Wartime Farm

TV night last week included the last episode of the Andrew Marr series – this time taking us from the aftermath of World War 1 through to the present day (roughly speaking). So a lot of what it covered were atrocities – we had Nazi atrocities (tho not actually discussed, what was covered was Hitler’s rise to power with an emphasis on the fact that not only was he legitimately elected after a failed coup but that he hadn’t hidden any of his nastiness beforehand), we had Stalinist Russian atrocities, we had Communist Chinese atrocities, and we had American/Western atrocities (Hiroshima/Nagasaki). To offset that, pretty much all we got was a segment on the pill & how effective and safe contraceptives made such a positive difference to gender equality. And then a segment at the end about the future which was a bit too close to “and we’re doooomed!” for comfort 😉 I don’t want to give the impression that it wasn’t an interesting programme – just at times made for difficult watching because he did a good job of personalising the victims of these things.

Overall a good series, I’m pleased I watched it. A few times I had niggles about things being oversimplified when I knew more about the subject, but to be fair here you’ve got to simplify it otherwise you can’t tell the “history of the world” in 8 episodes of an hour each. Despite in general not liking dramatisations of history much I thought the ones here were well done – primarily because they didn’t take themselves so seriously. I also thought they did a good job of picking lesser known stories to present, or the beginning of something rather than the end point we all know (see above, about Hitler). And a good job of presenting more than a history of the Western world, although the last two or three programmes did end up there at times (I think inevitably) there always seemed to be an attempt to look at the other perspective rather than the familiar one.

I’ll be buying the book, and adding it to my (growing) pile of books to read 🙂

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We’re onto the third episode of Wartime Farm, which was focused on evacuees and on Christmas 1940. The perspective on evacuees wasn’t the one I’m more used to hearing about, in that it wasn’t “oh those poor children sent off on their own”, it was more about how the country folk reacted to it. Because after all, suddenly there they were having to find beds and food for a bunch of strangers who had different ways of life and were in many ways a burden. It did gloss over any serious difficulties, though, preferring to concentrate on how in the end it mostly worked out fine. The bits about Christmas were partly tied in with that and partly about how rationing and all the other associated problems made people cling to trying to provide as normal a Christmas as possible. Even if the turkey was actually a “murkey” made out of sausagemeat stuffing shaped like a turkey with roast parsnip legs … They also showed us pamphlets the government sent out showing how to recycle scraps and rubbish and make them into toys, like a model spitfire made out of old tin cans. Which made me think of something Dad was telling me about when we last visited – he had a toy when he was very little which was a home-made warship to push around the floor, complete with bits of wire for antennae & funnels made out of lead pipe. Made me wonder if whoever had made it for him had got one of these pamphlets.

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