Tag: ottomans

Byzantium: A Tale of Three Cities; Shipwrecks: Britain’s Sunken History

Byzantium: A Tale of Three Cities was a series about the history of Byzantium aka Constantinople aka Istanbul presented by Simon Sebag Montefiore that we watched in December last year finishing just before Christmas. Montefiore seems to be specialising in serieses about holy cities – his previous ones have been about Jerusalem (which we watched before I started writing blog posts) and Rome (post).

Byzantium started out life as a strategically well placed Greek town at the eastern periphery of the Greek (and later the Roman) world. It rose to greater prominence as the centre of gravity of the Roman Empire shifted towards the east, and Constantine moved his capital there at the same time as establishing Christianity as the official religion of the Empire. The Greek pagan past was swept very much under the carpet as the newly renamed Constantinople was positioned as the Christian centre of a Christian Empire which it remained until 1453AD. Something easy to forget from the way the subject was taught to me as a child is that the Roman Empire continued in the East long after the fall of Rome – seamlessly becoming what we now call the Byzantine Empire. Montefiore talked about how Constantinople came to be regarded as associated with and under the protection of the Virgin Mary, one-upping in their minds the association of Rome with St. Peter. And he finished up the first episode with a discussion of the rising tensions between the Western Church and the Orthodox of Constantinople, culminating in the excommunication of the Patriarch by the Pope and the Great Schism.

The second episode covered the period between the Great Schism in 1054AD, and the fall of Constantinople to the Ottoman Turks in 1453AD. This is a period characterised by decline from former glories, punctuated brutally by the 4th Crusade. The Crusades started off because of the worries of the Byzantine Empire over the rise of Islam and how this new faith had conquered vast swathes of territory, including the Holy Land, and were now eyeing up Byzantine lands. They invited the Western Christians to lend their military might to hold off the Muslims, but this was an uneasy alliance. With the added political differences between Constantinople and Venice (supplier of ships for the 4th Crusade) the unease spilt over into outright violence and Constantinople was sacked by the Crusaders. Montefiore had a bit of an air here of an outsider handing out the popcorn while he was discussing the lead up to this disaster, but he sobered up for the discussion of the atrocities afterwards. The programme ended with the final fall of a weakened Constantinople to the Ottomans, after they’d taken over all the surrounding territory.

The third episode covered the whole of the Ottoman Empire’s time in the sun. This was a second golden age for the city, now known as Istanbul – once again the centre of a large secular Empire it also became the centre of another religion. The Ottoman Sultans moved the seat of the Caliphate to Istanbul, and discovered (or moved in some cases) relics of the Prophet Muhammed and those close to him in the city. Montefiore dwelt on different aspects of the Ottomans to the series we watched earlier in the year (post). He didn’t gloss over the institutionalised fratricide of the Sultans as much, and he told us about some of the less successful holders of the title whose incompetance or brutality also shaped the city. He also spent a bit of time telling us about how the Jews were welcomed into the Ottoman Empire after their expulsion from Western Europe. This episode ended with a discussion of Attaturk and the new secular Turkey after the end of the Ottoman Empire.

As always with Montefiore’s serieses I I liked the cinematography as well as being interested in the subject matter. There’s a visual style to the programmes that I like, though I’d be hard pushed to describe it or distinguish it from other things – but that’s me lacking the vocab and knowledge, I think 😉

The other series we finished off over the last few weeks was Sam Willis’s series about Shipwrecks: Britain’s Sunken History. This was a three part series that looked at shipwrecks around the British coast or involving British ships since Tudor times, with the main focus being on the 18th and 19th Centuries. The format was part telling the stories of individual disasters, and part drawing out what effects these disasters have had on British culture and British history. Willis did a good job of making the shipwrecks sound every bit as hideously dreadful as they must’ve been, whilst not overdoing it. And there were lots of interesting tidbits of history – like in the last episode he told us about the first weather forecasting system, the first life jackets, the fight Plimsoll had to undertake to get overloading of merchant ships regulated and several more. An interesting series, worth watching.

Other TV watched over the last couple of weeks:

Calf’s Head and Coffee: The Golden Age of English Food. Disappointing programme about Restoration era English food that couldn’t work out if it was about the history or about the food, and ended up falling short with both aspects.

Planet Ant: Life Inside the Colony – a bit like the series The Burrowers that we watched a while ago (post) but about leafcutter ants not cute fluffy bunnies etc. An ants nest was reconstructed in a lab and science is being done on it (and we got told how the nest worked and about the ants biology etc).

BBC 4 Sessions: The Christmas Session – recorded for Christmas 2011 I think, this featured various folk artists including the Unthanks and was a lot of fun. We watched it on Christmas Day.

Egypt’s Golden Empire – a three part series on one of the Sky documentary channels that we watched at J’s parents’ house. I confess I wasn’t always paying that much attention, but what I did watch seemed like a rather good and thorough overview of the New Kingdom period of Ancient Egypt.

Charlie Brooker’s 2013 Wipe – round up of the big events of 2013 presented by Charlie Brooker (and segments from others, which I felt worked less well).

Jool’s Annual Hootenanny – music and chat from Jools Holland and his guests (and audience). It’s our tradition for welcoming in the New Year when we’re at home – Jools on the telly and whisky to drink. Not the best one there’s ever been, but we still had fun heckling.

2013: Moments in Time – another roundup of 2013, this time of the main news stories of the year shown through the photos that illustrated them. And some discussion of the changing nature of these photos (and the rise of social media’s importance in news).

Episode 1 of Rise of the Continents – series about the geology of the continents and how that’s shaped them and their wildlife (and us) presented by Iain Stewart. This episode was about Africa.

Episode 4 of Tudor Monastery Farm – part re-enactment, part documentary about what life would be like living on and running a farm in 1500.

TV This Week Including Witches, Sir Gawain, Ottomans, Musical History, Plastic & 20th Century Britons

The King’s War on Witches: Revealed

This Channel 5 documentary was about the witch hunts in England and Scotland in the 17th Century. As context it talked a little about the witch trials in Europe, which hadn’t spread to England & Scotland until after James VI of Scotland (later also James I of England) began to believe he was the target of a conspiracy of witches trying to assassinate him. As the programme pointed out he’d been the target of more physical assassination attempts several times by the time of his wedding, so when a fierce storm blew up on his & his new wife’s way home from Denmark it didn’t take much of a leap of imagination for him to believe it was deliberately raised to kill him. Once safely home he had several local wise women, or cunning folk, and healers rounded up and eventually under torture some confessed to the witchcraft and assassination attempt and were burnt at the stake. James went on to write a book about hunting witches – what they could do, where they got their powers, what to look out for, what evidence was valid in court of law and so on. This became the primary text used throughout both countries – the programme detailed a few specific cases where women ran afoul of witchfinders and were burnt to death. It also showed some recent archaeological evidence that practices that James VI & I would’ve defined at witchcraft were continuing until at least the 1970s. These were some pits excavated in Cornwall that contain animal or bird skins and eggs, and appear to’ve been ritually laid in the earth at various points in time – one included some plastic, hence the “into the modern day” part.

Sir Gawain and the Green Knight

Simon Armitage has translated Sir Gawain and the Green Knight from the original Middle English into modern English, and this programme was partly telling us the story of the poem and partly about translating the poem. Armitage walked through the sorts of landscapes mentioned in the poem, mostly in the pouring rain, to conjure up the world of the story. Gawain is one of King Arthur’s knights, and one New Year’s Eve a green knight comes to Camelot and challenges the knights – is one of them brave enough to cut off his head, knowing that a year later the knight must go to him and he will cut off the knight’s head in return. Gawain steps up to the challenge, and most of the poem details his journey a year later going to his destiny.

The Ottomans: Europe’s Muslim Emperors

The third and final episode of this series about the Ottoman Empire was mostly about the aftermath of its collapse, and the repercussions of that that are still being felt today. The Empire was torn apart partly by rising nationalist feeling, and partly by the Allies after the end of WWI – the Ottomans had been on Germany’s side. The first half of the programme was a catalogue of states & empires behaving poorly, and the horrific consequences. This included genocide of Armenian Christians by the splintering Ottoman Empire, brutalities brought about by the Greek invasion of Turkey (sponsored by the British, and leading to a “population exchange” where families with roots centuries deep in one country or another were deported “home” as defined by their religion), and the various problems caused by the British Empire promising the same land to multiple groups during WWI. In the second half of the programme Omaar concentrated on Turkey, as both the former heartland of the Ottoman Empire and as one of the success stories of the region. This was less unrelentingly bleak – although when discussing Attaturk Omaar did say that he “wasn’t as bad as Stalin or Chairman Mao” which strikes me as damning with faint praise! Attaturk and his successors strongly believed that the road to success was to Westernise, and that this meant secularise. The tone of the programme was disapproving of this, but some of the interviewees were much more positive (including a woman who’d been a child during Attaturk’s initial reforms and who felt her life was much better as a result of the rights given to women). Modern Turkey has managed to combine both democracy and being an Islamic state, and is also beginning to rehabilitate the reputation of the Ottoman Empire.

This was an odd series in some ways Рthere were several times when I thought Omaar was glossing over things in an attempt to make the Ottomans sound more tolerant than they actually were. And that continued with a blas̩ handwave past the more recent protests in Turkey as not really important. However it was still interesting (and reminded me how little I know about the Ottomans in general).

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David Starkey’s Music & Monarchy

In this series David Starkey is going to tell us all about the impact the English monarchy has had on English music. It boasts newly recorded performances of the various examples, all of which seem to have Starkey standing or sitting and listening in a pseudo-regal style … The first episode took us from Henry V through to Elizabeth I. Along the way he told us (and showed us) how English church music evolved into a complex (and highly respected) art form. Henry V was a composer himself, as well as a pious man who felt that the best way to get God on his side was to make sure His praises were sung in the best possible way. The story also covered how the foundations of both Eton & King’s College, Cambridge were due to Henry VI’s piety and desire for choirs to praise the glory of God. Henry VIII’s break with Rome was almost disastrous for English church music – although Henry himself kept music as part of church services his much more radically Protestant son wanted to abolish all of that. The day is only saved by Elizabeth’s return to a third way between Protestantism & Roman Catholicism – and her Chapel Royal performed a lot of music as part of services (and leading composers such as Thomas Talis & William Byrd flourished during her reign).

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Plastic: How It Works

This is the second episode of Mark Miodownik’s materials series – all about plastics, which he’s defining broadly to encompass any and all artificially created materials. It was a mix of history and chemistry, and started with the discovery of the vulcanisation process for rubber. The first century and more of plastic creation was all about chemical reactions that were poorly understood – Miodownik told us about the atomic structure & properties of these materials but the people creating them often didn’t understand it. In the second half of the 20th Century materials begin to be designed, and this is when plastics made from oil start to be created – the key realisation was that what you wanted to do was polymerise carbon based monomers, and that oil is rich in these building blocks. And the last third of the programme was about the future – we’re turning back to look at biological substances and then trying to engineer new materials with those properties. For instance a sticky tape that uses the same structure as hairs on beetle’s feet to grip glass without glue – demonstrated by sticking a handle to a suspended glass panel & Miodownik dangled from it. He also talked about upcoming medical technology – scaffolding material that encourages cartilage regeneration, for instance.

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A Hundred Years of Us

There’s still just enough interesting content in these that we’re continuing to watch – the fourth episode included some fascinating stuff about GI babies. They’d interviewed a woman who was the daughter of an English woman & a black American soldier – she was given up to an orphanage at birth, and subsequently adopted by a family in a Welsh mining village. She did eventually track her parents down – her mother didn’t want anything to do with her because her husband knew nothing about the child & would divorce her if he knew. And her father had died before she could find him, which was also sad. Another interesting segment was about the women sewing machinists who went out on strike for equal pay back in the 60s. The main guest on the programme was Gloria Hunniford who had various anecdotes about the different segments as they related to her – the one that sticks in my mind was when discussing rationing she talked about her mother getting caught smuggling a pair of shoes back into Northern Ireland (from Dublin) in her knickers. Which … how does that even work??

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This Week’s TV including Games, Antigua, Vikings, Ottomans, and Iron Age & 20th Century Britons

Games Britannia

This is a three part series about the history of games in Britain, presented by Benjamin Woolley – we only recorded the first one which was the earlier history. Just as well, I think as he got closer to the modern day I’d’ve got more irritated with him (a throwaway remark in his intro to the theme of the series about how “these days teenage boys play video games” put my hackles up …). Other infelicities included showing a picture from an Egyptian relief of a game of senet and talking about it as if it was an ancestor of chess (unlikely, I think it’s believed to be more like a race game than a war game). And an assumption that an Iron Age game board must’ve been for divination purposes and meant this burial was of a druid … which, er, why does everything “primitive people” do have to have deep religious significance? Can’t a game be a game?

Otherwise it was an interesting survey of games from Iron Age Britain to late Victorian times. The earlier periods are represented by a small handful of games we don’t really know the rules for any more, except Nine Men’s Morris – which you find boards for scratched into the stonework in cathedral cloisters & so on, and it’s a game that is found in some variant form or another right across the world. The games we’d recognise today start to come in after contact with the east – some brought back by crusaders etc and later from India. I didn’t know that Snakes & Ladders derived from a Hindu game that was more of a teaching tool about the Hindu religion that a game per se. Odd to note that this game was altered to remove the message behind it during the same time period that teaching games were being churned out by Victorian moralists – lots of games where the point was to race to the end and there’d be various moral snares along the way (“You landed in a tavern, miss two goes”).

Nelson’s Caribbean Hell-hole: An Eighteenth Century Navy Graveyard Uncovered

A hurricane in 2010 uncovered 18th Century bones on a beach in Antigua – a place that Horatio Nelson once referred to as a “vile place” and a “dreadful hole”. In this programme Sam Willis followed the (fairly short) archaeological excavation that followed the discovery & told us a bit about the history of Antigua and why it was such an appalling place in the 18th Century. Antigua was important to the British Empire – both strategically and because it, in common with the other Caribbean islands, was where sugar was produced. The beach where the bones were found is in a place now called English Harbour – a natural harbour surrounded by hills where ships could shelter from the hurricanes. An obvious place to make your main base for the area – a couple of forts near the entrance & you can make the whole thing a safe place for your fleet. But the lack of wind & currents causes other problems – anything flung in the water just stays there. Parts of the seabed in the harbour today are feet thick in rubbish, industrial waste from the dockyards went in, any waste from the ships moored there including sewage. So instead of the pretty & clean beach of today the harbour would’ve been a stinking miasma of polluted water & air. Then you add in all the tropical diseases the sailors were exposed to, and the high mortality rate starts to seem reasonable. But then Willis talked to several archaeologists who have an additional theory about what was killing the sailors – lead poisoning from rum. Part of the sugar cane harvest was made into rum, and this was a staple drink for the sailors – they’d have a pint a day as part of their rations. But the rum was made in lead piping and lead distillation tanks, and the people Willis spoke to said the rum would’ve been contaminated. Perhaps not a problem if you had a bit now & again, but for the sailors it would’ve built up quickly.

The archaeological side of the programme was well covered, but was made at an early stage of the investigation – they had a few days of excavation but obviously hadn’t done any further analysis by the time the programme was made. But in that 5 days or so they got half a dozen skeletons from one small trench in the beach – the thought is that if a sailor died on board a ship in the harbour then he’d be hurriedly buried on the beach.

The Viking Sagas

This programme about the Viking Sagas wasn’t one of Janina Ramirez’s better programmes – somewhat padded out with lots of gushing about how wonderful the sagas were (rather than more discussion of the things themselves) at the start and some odd choices for imagery. It did get better as the programme went on, however, as we moved from generic “ooh this is wonderful” to a discussion of one saga in particular. The saga she chose was the Laxdæla saga, a story of lust, love & revenge. The point Ramirez was drawing out was that the Viking sagas were much more realistic than contemporary European literature which was heavy on tales of courtly love, and virtue being rewarded. The sagas are based on real events (in real places) with only a thin veneer of Christian moralising added at a later stage (like Guðrún, one of the protagonists, withdrawing to a nunnery at the end of her life in repentance). Ramirez also made a point of how British people were among those who settled Iceland (mostly women brought as concubines, i.e. sex slaves). And the sagas also influenced more modern British writers – Blake and Tolkein were the examples used.

Worth watching for the scenery & to hear bits of the saga read aloud (in Icelandic, with subtitles) in said scenery. But the In Our Time we listened to earlier in the year on the same subject was more informative (post).

The Ottomans: Europe’s Muslim Emperors

In the second episode of this series about the Ottoman Empire, Rageh Omaar covers the second half of the empire from Suleiman the Magnificent (or Suleiman the Lawgiver) in the 16th Century through to Abdul Hamid II and the “Sick Old Man of Europe” (nickname for the empire) in the 19th Century. Omaar continues to be more of an apologist for the Ottoman Empire than I’d like (lots of “it was a tolerant place” while glossing over second class citizenship for non-Muslims & children of non-Muslims being taken to be slaves). It was during Suleiman’s time that the Mamluk Empire was conquered – bringing the heartlands of Islam under Ottoman control. Prior to this the Ottomans were only really nominally Muslim, and ruled over a predominantly Christian territory, afterwards they moved more towards embracing their Islamic faith as a mark of their legitimacy as rulers. The Sultan was now also the Caliph, and they imposed a hierarchy on the Islamic clergy where there was previously no such thing. Under Suleiman and his immediate successors the Ottoman Empire pushed its expansion westward – ending up at the gates of Vienna, where they were only defeated by all of Christendom coming together (in effect) to drive them back. The Turks were feared across Europe & from the perspective of Europeans it was very much a Holy War (but not so from the Ottoman perspective, that was about territory). Omaar pointed out that this historical legacy influences the way the more eastern countries of Europe see the prospect of Turkey joining the European Union to this day.

Suleiman’s Ottoman Empire was at its peak, after him & his immediate successors their technological advantage started to be outstripped by a Europe undergoing the Industrial Revolution and entering the Enlightenment era. When Napoleon took his army to Egypt the initial Ottoman reaction was an assumption they were clearly the superior civilisation so their rout by the French & the loss of Egypt was a complete shock. It’s all downhill from there – the Ottomans end up referred to as the Sick Old Man of Europe, and rising nationalist feelings start to tear apart the cohesion of the Empire. The Ottoman dynasty is also seen by parts of the Empire as not Muslim enough – a fundamentalist Muslim group rising in what’s now Saudi Arabia took control of Mecca & Medina for a while, and whilst their rebellion was put down by the Ottomans it was a sign of what was to come.

Which is presumably the subject of the next episode.

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Metal: How it Works

Metal: How it Works is the first of a three part series (all called X: How it Works) presented by Mark Miodownik which look at the materials our civilisation is based on. It was a combination of history, engineering & metallurgy, and while it could’ve been quite dry it was saved by the fact that Miodownik is engagingly enthusiastic about the subject. Miodownik took us through the history of metal-working from the early discovery of copper, and then bronze, through iron-working to steel and more modern metals. Along the way he talked about what it is about the atomic structure of metals that makes them behave the way they do (atoms in a crystal lattice, but one where the atoms can slide along and bunch up). As well as the enthusiastic bits about what metal working has let us do there were also a couple of segments about times when our ambition outreached our knowledge & skills. The first of these was about the railway bridge across the Tay, which collapsed under a train during a storm killing everyone on board. Which was the impetus for figuring out steel production – because it was the first indication for Victorian engineers that iron alone wasn’t necessarily the answer to all the world’s engineering problems. And the second was the first passenger planes, where tragically the stresses that repeated pressurisation & depressurisation put on the metal fuselages of planes was only worked out after several catastrophic mid-air failures.

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Stories from the Dark Earth: Meet the Ancestors Revisited

The third episode of Stories from the Dark Earth was a very padded hour about two Iron Age burials. Very very padded. Bourton-on-the-Water is a village in the Cotswolds that I’ve been to several times as a child, and apparently underneath its primary school there is a fairly large Iron Age site. As the school has expanded they’ve had archaeologists come in and excavate before they put new buildings up, so much has been unearthed. The original burial (a girl in a rubbish pit) was thought to be singular and perhaps a sign of human sacrifice – so the updated info was first debunking that theory and then discussing the other burials they found in the area. All were of women or girls who were in some way diseased or disabled – they speculate that this may’ve been what set these women apart so that they were buried rather than excarnated (left to decompose before burying the bones). One of the bodies was of an older woman who had clearly been paralysed below the waist for several years (her leg bones were withered) but was otherwise in good health (as far as they could detect) which is an indication that these women were well looked after.

The other burial was a chariot burial found in Yorkshire in a village called Wetwang. Subsequent to the original excavation they’ve found evidence that the chariot was in use before death – ie it wasn’t just for burying the woman with, it was her vehicle in life. The woman in the grave was also disfigured, her skull was lopsided – probably pushed that way by a fairly large hemangioma on one of her cheeks. (Wikipedia says haemangiomas disappear over time mostly going by age 10, so perhaps I misremember what they said on the programme as they seemed to be saying it would still be visible in her later years.) She was buried with a mirror, which they’ve now discovered may’ve been kept in an otter fur bag – which may have symbolic status.

We’ll have a gap before we can watch the fourth episode, for some reason it didn’t record last time it aired so I need to wait till it airs again (soon, I think). In it, I suspect he’ll tell us several hundred times how it’s been “over N years since” the original excavations 😉

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A Hundred Years of Us

The third episode of A Hundred Years of Us was more of the same mixture as the other two. Phil Tufnell was irritating as a butler this time (but the butler teaching him was too polite to outright laugh). More interesting was the segment on motorways – brand shiny new in the 1950s and requiring informational films about how you shouldn’t do a U-turn if you missed your exit nor have a picnic on the hard shoulder. And they were empty! There was also an interview with a man who’d moved from Jamaica to England in the early 60s (not on the Windrush, his parents moved over on the Windrush). He talked about both the culture shock and the racism he faced – like how he’d corresponded with an agricultural college when he was still in Jamaica to organise becoming a student once he moved to England. But once he turned up (and turned out black) there was magically no space in any of the classes. He ended up having to get a job as a bus conductor in Birmingham. He was keen to stress how much England has changed for the better since he arrived (although this segment also covered how much it got worse before it got better).

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TV Including Greeks, Indian Railways, Sweets, Ottomans, Neolithic Britons and 20th Century Britons

Ancient Greece: The Greatest Show on Earth

The last part of Michael Scott’s series about Greek drama looked at what happened after Greece was conquered by Rome. It felt a little less focussed than the previous two episodes, possibly because the Romans aren’t as much his thing as the Greeks? The theme was that Rome both preserved this art form (and Greek plays, too) and also changed it along the way. Early Roman culture frequently mimicked Greek culture. Scott positioned this as them seeing the Greeks as “this is how a civilised culture acts” and so imitating it to make sure everyone knew they were civilised too. Then later there’s more of an element of “we can do it bigger & better” – the temples & monuments still have that classical style but they’re much more over the top. So drama got a foothold in Roman culture as it conquered the Greek city states in Italy, and gradually became a common sort of entertainment. In Greece drama had been closely connected to the political process & the people who produced it (playwrights, actors etc) had high status. In Rome drama was only entertainment, and while playwrights might still command respect actors were much lower status. And woe betide the playwright who took too obvious a dig at the powers that be, much better to stick to safe subjects.

An interesting series about something I didn’t know that much about 🙂

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John Sergeant on Tracks of Empire

In the second & final part of John Sergeant’s trip on the Indian railway he travelled from north to south. Along the way he talked about the construction of the railways. I hadn’t realised everything was shipped across to India from Britain, because there wasn’t the industrial capability in India to build it. This includes not just the tracks and so on, but the actual trains themselves. He also visited a Maharajah’s palace – once upon a time the train ran direct to the door, as part of the British Empire keeping the Indian Princes onside.

The railways revolutionised Indian transport – prior to the British building them transport for most people was by foot or by animal. The increased mobility both connects people to the wider country, and allows for a lot more trade. Obviously the British benefited from that first, but modern Indian businessmen still use the same railways for their goods transport. The railways also generated a lot of jobs (and many of those jobs went to people who would otherwise have been shunned – Anglo-Indians for instance who weren’t welcomed in either English or Indian societies). And this is still true today. Sergeant visited a laundry facility (where it seemed it was all done by hand) and a leather workshop (again, handmade bags for all the railway employees/business).

So the railways have brought much good to India, but it was at a high price. Sergeant visited Bhore Ghat just south of Mumbai where the engineering difficulties of building a railway through a mountain range in a hot country with Victorian technology lead to a lot of deaths. Europeans tended to die of fevers, the engineer who was supposed to be running the project died not long after he arrived in India but his wife took over the project management and it was still completed on time & under budget. The Indians tended to die from industrial accidents and many more of them died.

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Nigel Slater: Life is Sweets

This programme was a combination of a history & survey of British sweets, and personal reminiscences by Nigel Slater. I think I would’ve preferred more history/survey & less autobiography – particularly as I only have the vaguest idea who Nigel Slater is. But it did fit the primary theme of the programme, that sweets can be very good memory triggers. And as the programme went on I definitely had my own trips down memory lane – sweets I remembered, adverts I remembered, memories associated with particular sweets (in particular I hadn’t thought about peppermint creams at xmas for years, I don’t remember when Dad last made them either. Marzipan fruits too!). The bits & pieces of history were also interesting – I don’t think I ever knew that cocoa (the drink) was being pushed by the Quakers as an alternative to alcohol in a part of the Temperance Movement in the Victorian era. Which “explains” the Quaker origins of the chocolate companies. I also didn’t know that UFOs and aniseed balls both derive from medicine packaging of a bygone era.

Fun, but I’m not sure how much appeal it would have if you aren’t of the right age & country to remember the sweets.

The Ottomans: Europe’s Muslim Emperors

This is a recent series covering the history of the Ottoman empire, with an emphasis on how this history affects the current politics & unrest in the Middle East today. In the first episode Rageh Omaar covers the beginnings of the Ottoman Empire, the first two hundred years or so. A lot new here for me, I don’t really know much about the history of the Ottomans. They start as a nomadic tribe of horseback warriors, who fight as mercenaries as part of how they survive. From settling down in 1300-ish near the Turkish town of Sogut they start to conquer the lands around them, and construct a settled Ottoman state. At first this included a lot of the land around Constantinople but not the city itself, but in 1453 Mehmed II’s army succeeded (with the help of their superior military tech – cannons) to capture the city and turn it into Istanbul (here, have a free They Might Be Giants earworm. You’re welcome)*. This was a hugely symbolic moment – it was seen as the victory of Islam over Christianity. This was also the point where the Ottoman state began to turn into the Ottoman Empire. So far the Ottomans had been fighting Christians, and fighting other Muslim states was not the done thing – this changed when tensions increased between the Ottomans & the Safavid Empire. As the Safavids were Shiite and the Ottomans were Sunni the “obvious” solution was to declare the Shiites heretics, and then they were fine to go to war with – which is still having repercussions today.

*Omaar gave the impression the Ottomans changed the name of the city, but while I was looking for that vid I ran across a few mentions that it might’ve been the Turks after the breakup of the Ottoman Empire. I don’t know which is right, but I still got that earworm during the programme 🙂

Omaar also talked a bit about life in the Empire in this period – the Sultan with his harem of concubines, fratricide between rival sons of the Sultan, Christians as tolerated but second class citizens. In his eagerness to emphasise that life in the Ottoman Empire wasn’t as bad as later history might suggest (i.e. the folk history of the peoples in Greece & Bulgaria etc who were conquered by the Ottomans) I think Omaar went a bit too far towards apologising for them. In particular the “it wasn’t that bad” of children being taken from (Christian) conquered families as slaves – army for the boys, concubines for the girls) – was a bit tenuous: they wouldn’t take your last son! it was quite a good life! Or the comparison of the fratricide to the succession wars in Europe in the same time period (Wars of the Roses, Hundred Years War) – doing your killing by policy rather than sometimes having wars isn’t quite a good v. bad distinction to me 😉 How about two shades of grey?

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Stories from the Dark Earth: Meet the Ancestors Revisited

The second episode of Stories from the Dark Earth was desperately padded, with not much new stuff – if I’d seen the older series I think I’d’ve been rather disappointed. The two excavations were both of neolithic burials – one in Dorset & one in Orkney. The Dorset one is near a great earthwork called the Dorset Caucus – function unknown, and probably unknowable. One reason this burial is notable (apart from just because neolithic burials are only rarely found) is that in the original work they used isotope analysis of the teeth of the four skeletons to show that two had grown up in one area and two in the area where they were buried – the woman and the youngest child weren’t local, the two older children were. This was apparently the first proof of concept for using this sort of analysis on teeth, and all the problems that the PhD student (at the time) had had getting people to let her do analysis on their skeletons suddenly vanished once she’d been on telly. I suspect the way it was presented in the programme is likely to’ve been simplified to make a nice story 😉 One new thing for that burial was that in the last 15 years someone has done analysis of snail shell fragments in soil samples across the area, these have changed the perception of the landscape the people lived in – not dense forest across the whole region, but changing from wooded to cleared at the Dorset Caucus. The other new thing is that by correlating radiocarbon dates with archaeological evidence they’ve figured out there’s a 45% chance that the woman was alive when the earthwork was being constructed. A datapoint I was a trifle underwhelmed with (as I was also underwhelmed with the DNA evidence shown earlier about relationships between the woman & children) – the narrative of the show presented this as far more conclusive than it actually sounded like.

The Orkney burial had been in a pretty poor condition when discovered – fragile rotted bones & lots of missing bits. Originally assumed to’ve been as a result of a burial rite that involved letting the bones be picked clean by animals before interring them. But they’re now pretty sure this can’t’ve been the case – the missing bits include the bigger bones, not just the small ones. Some other bones from the area (and time period?) have had holes drilled in them after they’d been interred for a while, so clearly this culture had a different attitude to dead people than we do. No “rest in peace” here. And that was pretty much it for this half, only it was dragged out to about half an hour somehow. Oh, there was also something about a new tomb discovery only the excavations there aren’t very advanced yet.

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A Hundred Years of Us

The second episode of this series was a mix of the fascinating and the banal. Banal included Phil Tufnell being a cheery chappy and finding out that Working On A Farm Is Hard (with c.1911 techniques) – not exactly news. But the segment on tuberculosis, and the start of the NHS, was fascinating – they had interviews with a woman who’d been a nurse in a sanatorium in 1948 and with a surviving patient from that sanatorium. The patient had been about 15 years old in 1948 and was one of the first people to be given streptomycin after the NHS started – if it had been left much longer she’d’ve died, and 12 weeks after treatment she was well enough to leave the sanatorium and go back home. If the NHS hadn’t been formed there’s no way she or her family could’ve afforded treatment, that’s why she was in the sanatorium waiting to die in the first place.

Other topics for the episode ranged from holidays (and the rise & fall of the Butlins style holiday camp), hats, to the end of rationing after WWII. There was some peculiar editing of the sat-on-the-sofa-chatting segments that meant people got obviously cut off and it didn’t look very smooth.

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