“The Burning Stone” Kate Elliott

The Burning Stone is the third book in Kate Elliott’s seven book series, The Crown of Stars. As I finished the last one in the series at the end of December last year I was starting to think I should write the rest of them up in one post. But when I looked at my notes, I think I’ve enough to say about each one that I don’t want to miss out that it would end up a huge post and need splitting back into individual posts! So this post will remain a collection of thoughts about The Burning Stone. (Spoilery both forwards and backwards in the series, but it’s not new so I shan’t put spoiler tags.)

At the end of book 2 (The Prince of Dogs, post) the series could’ve stopped with a sense of a “happy ending” albeit not one with all loose ends tied up. Alain has been acknowledged his father’s son, legitimised, become heir and married a princess he actually loves. Liath and Sanglant are reunited, he’s free, she has a place amongst the Eagles, and they have declared their love to each other. And this book takes that potential happy ending and shows you what happens after the story “ends” – not the last time Elliott does that in this series.

Alain’s plotline is the working out of unintended consequences of good (and otherwise) deeds. At the end of the previous book Alain and Levastine had lead the army that defeated Bloodhand, ending the threat to the kingdom (which is what got them their rewards), a good and useful thing to do. But when they killed Bloodhand his curse on his killer was unleashed, and one by one five of the dogs and the Levastine himself succumb. Alain is now Count, but almost immediately his cousin (who would’ve inherited if Alain was not legitimised) brings a case against Alain saying that he’s not really Levastine’s son. At the hearing, everything rests on whether or not his wife will stick up for him. She carries enough clout, and this is a society where having family and kin matter, that she would turn the tide of opinion. But she not only doesn’t stand by him, she lets everyone know that their marriage isn’t really a marriage at all: it’s not consummated. And why isn’t is consummated? Alain was unwilling to rape her, instead he was wooing her and hoping one day she’d love him enough to want to sleep with him. And this now backfires on him, and leads to him ending up stripped of his countship and with his marriage annulled he’s sent to serve with the Lions (the king’s army). Of course, his wife (Tallia) doesn’t get what she wanted either … she naively thought that once single again she’d be sent back to her life as a cleric, whereas she actually gets married off to someone else that her mother wants an alliance with and her plotline in this book ends with her new husband doing what Alain would not, and raping her.

(It’s odd how my reaction to the Marion Zimmer Bradley books is omg-so-rapey, and my reaction to these isn’t despite there still being quite a bit of rape. I’m not sure why, so I’ll just note that and think about it a bit more.)

Tallia is one of the characters that Elliott uses to highlight Alain’s saintliness. I like how she does this – we’re not told that Alain is a saint, but we are shown how people who believe themselves to be saints behave and then that’s juxtaposed with Alain and his unfailing kindness and humility. Tallia has had a revelation about the nature of God, she’s got stigmata and is regarded (by herself and some others) as a pious saint. But Alain discovers the rusty nail she’s using to create the stigmata, and even without that smoking gun her behaviour is clearly that of a zealot and not a holy woman. Which is another way in which the religion in these books is realistically and interestingly messy & complicated – by the end of the series the heresy that Tallia is fanning the flames of becomes orthodox, and there’s an indication that it was the original orthodoxy that was lost over time (tho aren’t they always the “one true way”?). So she might’ve been a fraud but her ideas still took root.

Liath’s plotline in this book parallels Alain’s in many ways, both by being the same and by showing a contrast. The two marriages are the most obvious contrast – there are some similarities, after all Sanglant and Liath didn’t really know each other well before they married. But as compared to Alain and Tallia there is a mutual attraction and a mutual desire to make it work out despite the difficulties. Another of the themes that’s shared between Alain & Liath’s stories is about fathers – the blood relationship is what the world sees as most important but is that really what matters? Alain may’ve met Count Levastine in adolescence, but they form a bond nonetheless and Alain is sad to have that ripped away. Liath’s memories of her childhood are all about being on the run with her father – but she meets a woman in this book who claims to be her mother, and that her father was no such thing. Yet he’s still the man who brought her up and cared for her and loved her, all utterly alien concepts to this cold and severe mother she’s met. And both Alain and Liath end up … elsewhere. The next book shows that this is necessary for both of them in their different ways to learn the things they need to know, but at the end here it’s very much an involuntary severing of bonds.

And I’ve wittered on now for about a thousand words and I’ve only really talked about some of the things from this book. They’ve got great re-read potential for me, on this read through I was most interested in Alain, in Liath and in the magical plotline that’s just starting to take off in this book. But there’s a lot of other stuff going on, for instance the whole religious schism that I’ve only mentioned in passing.

“Prince of Dogs” Kate Elliott

Prince of Dogs is the second book in Kate Elliott’s seven book Crown of Stars series. The first was King’s Dragon (which I wrote about twice, most recently in this post). I know I’ve read Prince of Dogs before but that was a long time ago, probably in the early 00s, and I didn’t remember much about it when I started it this time. As with my post about King’s Dragon, this is not so much a review as a collection of thoughts.

The series is the sort where the books are really sections of one long story published separately so each one picks up pretty much immediately where the last one left off. And as such is both nearly impossible to talk about this one without spoilers for the first one, and the exact boundaries between the books are a little fuzzy in my head at times. In some ways this book is still setting up the epic fantasy “Save the World” plot that is going to come along in the later books – in fact, I’m not sure I realised there was going to be one at this point in the series. This is not in any sense a flaw. All the way through the series I was interested in the big epic plot because I wanted to see how these particular characters were going to deal with it.

The plot in this book is still strongly rooted in the intrigues and military matters of a medieval court under seige from without and within. The king’s bastard son – Sanglant – is presumed dead in battle against the Eika invaders. Liath has found a place for herself in the Eagles, but she still can’t tell who it’s wise to trust. Alain’s actually doing pretty well – he’s been acknowledged as son & heir to Count Levastine, which is an incredible change in status. And by the end of the book he’s even betrothed to the King’s neice – perhaps a dubious prize (particularly as she’s the daughter of the woman who had led the opposing side in the recent civil war) but nonetheless a mark of the King’s favour (and Alain even fancies the girl!).

One of the threads running through the book is the two linked pairs of characters. Liath and Sanglant don’t really realise they’re linked as such. But Liath dreams of Sanglant – dreams that as the reader we know are true; and Sanglant’s means of hanging on to sanity is daydreams of Liath. There’d been an attraction between them before his near death and capture, and it gets stronger through this book despite the distance. The other linked pair know they’re linked – Alain and Fifth Son (an Eika) have visions of what the other one is doing, and they know that what they see is real. Alain’s father even uses this when planning an attack on the city the Eika hold. Fifth Son, and the Eika in general, are one of the intriguing puzzles the series has. It’s clear in the first book that they’re a Viking analogue, and that they’re not precisely human. By this book we’re getting more intriguing hints about their biology and their society. In retrospect we also start to see how the link between Alain and Fifth Son is changing Fifth Son.

Another of the threads running through the book is dogs. The title, Prince of Dogs, has an obvious subject: the Prince, Sanglant, is chained up with the Eika dogs and has had to fight his way to being pack leader in order to survive. He’s a prince among dogs and a prince of the dogs. But after having finished the series I could see how it might also at least tangentially apply to Liath, Alain and Fifth Son. I think it’s clear by this book that the Eika dogs and the Eika are biologically closer than we’d expect – and so Fifth Son, as the son of the leader of this pack of Eika, is in some senses the Prince of Dogs. Alain’s status as Levastine’s son hinges round the fact that Levastine’s dogs will obey him – heir to a Count is not exactly a Prince, but nonetheless his high status is because of command of dogs. And as Liath’s heritage is gradually revealed over the series, her status also has links to this same dogs.

One thing that struck me after finishing this book is that it could’ve been wrapped up here as a “happy ending”. Obviously I knew it wasn’t the end as there are another five books – but I think even without that it’d be clear this must be the calm before the storm. Several of the characters have got what they think they want … and in the next book we’ll find out just how well that works out.

“King’s Dragon” Kate Elliott

I’ve read Kate Elliott’s “King’s Dragon” before – at least twice – and both times stalled out on the series before I got to the end, either because I couldn’t get the books at the library or because I hadn’t quite decided whether to buy or borrow them. Last time I read it I reviewed it in this blog too (post). So when I needed to think of some books to get on my kindle to take away with me (last spring!) this series came to mind as unfinished business. I finished reading this one in July 2015, and am writing it up (from notes made at the time) in January 2016 by which point I’ve finished the series, so this is not going to be the post you’d’ve got if I’d been more diligent about writing it! 🙂 It’s also not a review as such (and if you haven’t read the books my previous review gives a bit more detail about the set up and characters), and there will be spoilers ahead for the whole series even tho I’m concentrating on this book in this post.

One of the things I wrote about before, and remembered as particularly liking, is that this series starts out with a fairly familiar set of epic fantasy tropes which it then proceeds to do something more interesting with than what one might expect. Our main point of view characters are a couple of Chosen One archetypes who live in a version of medieval Europe. Alain is a farm boy of uncertain parentage, destined for the Church but yearning for adventure. Liath is on the run with her father, learning philosophy, astronomy and magic but unable to ever settle down for fear they’ll be killed by those who chase them. And the world around them has kings and princes, court intrigue, wars fought on horseback with swords, and a powerful Church. It isn’t, however, generic and nor are any of the characters. One of the things I appreciated about this whole series is that it felt like a real world, and like the implications of the world building had been thought through.

An example of this is the religion of this world – it’s flavoured with Christianity, although with many differences the key of which is that the orthodox opinion is that God is plural and they are both male and female. The senior officials of the Church, the biscops and the skopos (Pope equivalent), are all female. Mayors of towns are female. And there’s a reasonable amount of the sort of casual sexism you’d expect from the characters about how men are unsuited for such roles. But, women still have the biological vulnerabilities that they have in reality – and just because women are “in power” in some arenas doesn’t turn the society into something fluffy and peace loving. Which I appreciated, because every time I see someone say something about “if women ruled the world we wouldn’t have X injustice happening” I wince – women are people too, and setting us up as inherently superior to men is no more right than as inherently inferior. So it was nice to see a world where women did have power and yet the world wasn’t full of magical unicorns.

I felt that family was one of the dominant themes of the book (and series). People didn’t just introduce themselves by name, but also by lineage. Legitimacy or otherwise is also important – bastards don’t inherit, which is one of the key factors in Sanglant’s story. And even though we see the action primarily via Alain and Liath, Sanglant is one of the key characters – the book is named after him, and his relationship with his father is critical to the politics. If his father didn’t love him so much, then a lot of the events throughout the series wouldn’t’ve happened. Returning to the theme of family – Liath and Alain are both set apart by their lack of claimable family. Liath doesn’t know who her parents are related to, and Alain doesn’t even know who his parents are for sure. Liath’s family relationships become one of the linchpins of the entire series, precisely who she is matters more to the world (both everyday and magical) than she realises at this point.

Another thing I really liked about this world was that the religion and the magic felt as solidly real as the politics. I mentioned above about the differences in the Church affecting the society around it, but I also liked that the Church is not a monolith and not stocked solely with either pious clergy or scheming fraudsters. There are differences of opinion on what the scriptures mean and on precisely what people believe in (and a heresy touched on in this book and will have repercussions throughout the series). The clergy are people – some are devout, some are not; some are in their positions because of their secular rank, some are not. And those are two separate axes. It’s a complicated mess of an institution, as you’d expect for a religion that’s a few centuries old.

Magic is officially regarded as evil by the church (as in our world) but it actually works (unlike our world). It’s a very medieval sort of magic – alchemy rather than abracadabra. Liath is learning the theory, and she is learning from books and constructing her own memory palace in her mind where she can walk through to retrieve facts. She’s also learning astronomy, mathematics and so on, which is all linked just like alchemists thought it would be in our world. It’s a magical system based on knowing or intuiting the secrets and fundamental principles of the universe. It’s also not without limitations & flaws. For instance, in practical terms one of the more useful pieces of magic we see is the ability to see through fire for a vision of what’s happening elsewhere to someone. And it’s limited by what you see (literally) when you look – if someone is passed out cold on the floor somewhere with wounds all over him, you’ll probably think he’s dead. So this provides a way of getting more information about far off events more quickly than you can by mundane methods, but it can also provide disinformation.

I’m glad I finally got round to getting the whole series – there’s definitely re-read potential here, just looking stuff up for this post I’ve remembered a few things I thought were background at this point that turn out to be much more important later on.

“King’s Dragon” Kate Elliott

King’s Dragon is the first book in Kate Elliott’s seven book Crown of Stars series. I’m pretty sure I read the first few a longish time ago (this one was first published in 97 so there’s a lot of scope for “longish” time here). And then I must’ve caught up with publication or something & lost track and never finished them. A mention somewhere (tor.com, perhaps?) reminded me that I vaguely remembered liking them so I should give the series another go. Glad I did, I really enjoyed this one – now I just have to decide if I’m going to buy them or get the rest from the library one by one.

(Please no spoilers for the rest of the series, I’m enjoying figuring this one out as it goes along.)

The world they’re set in is not ours nor is it a one-to-one analogue of ours, but it’s flavoured by English history – it partly reminds me of the Anarchy (the 12th Century English civil war), and partly of Anglo-Saxon England in the time of the Viking raids. There’s a religion that’s analogous to Christianity, with a saviour figure that died for mankind in some sense. A major difference is that instead of God the Father, there’s Our Lord and Our Lady – and the two have equal billing. This is extrapolated through the society, women have a much better place in this world than in the analogous medieval England. In particular women can be biscops (analogous to bishops) and perhaps that’s only women that can be, I’m not sure – the two we see most are. Women can also inherit titles & crowns in their own right with no questions about ability. They go to war as soldiers too. There’s even a respected (although not mainstream for the kingdom we’re in) strand of thinking that inheritance should pass solely down the female line because it ensures you know the heir is a true heir.

Inheritance to the throne is also interesting in that it requires fertility – when the monarch’s children get to adulthood one will be sent out on an heir’s progress for a year, and will only become heir if they get pregnant or get a woman pregnant during that year. The central political conflict in this book hinges on that – Sabella, the King’s sister, went out on her heir’s progress first but failed to become pregnant. Henry got a bastard son on his subsequent heir’s progress and has inherited the throne. Now Sabella is raising a rebellion against him (as she finally has a child). Another of the conflicts in the book also has this custom as its starting point – the King’s favourite child is his bastard son who proved his fertility, yet that son cannot inherit only the subsequent legitimate children can do that.

The characters whose eyes we see all this through aren’t the major players in the political dance. Instead one of the central characters is Alain, a bastard child destined for the church. He’s brought up in a village, by the man he believes to be his father, and while he yearns for adventure his path seems set. And over the course of the book it feels like it would’ve been a good path for him – there’s something a bit saintlike about him (although he’s also still a very realistic boy), he’s paid attention to the teachings of the church & tries his best to follow them, particularly where compassion is concerned. But he gets caught up in the chaos of both the rebellion, and the raids by the non-human Eika. Being a bastard child he seems set to be The Chosen One whose origins aren’t what they seem & one of the suggested “true stories” of his birth seems to be validated by events towards the end of the book. But I’m not sure that’s the true answer – it feels like Elliott is doing something more clever to play with the trope than that.

The other central character is Liath. Her father is a sorcerer – magic is real in this world, and perhaps forbidden by the church depending on which bit of the church you ask. Actually that’s something else I like about this story, “the church” is not a monolith – it has schisms & heresies & councils that decide on what’s orthodox & what’s not and so on. Anyway, Liath has been on the run with her father since early childhood after her mother died, and her story opens with her father’s death. Liath doesn’t have much coherent idea about who her parents are/were nor why they’re on the run – but clearly someone or something was after them. I felt a bit like her father should’ve told her more because he should’ve realised his death was a high risk, but the justification of protecting her through her ignorance does seem realistic. Liath is initially sold into slavery, as she can’t pay her father’s debts (well, it’s engineered so that this is the case). She’s another Chosen One archetype and again Elliott isn’t retreading the well worn path with this story – for instance when Liath meets a man who fits the mentor slot she doesn’t trust him because of what’s gone before. The Eagles, the branch of the King’s army/messengers that Liath & her friend Hanna join, feel like a more realistic version of Mercedes Lackey’s Heralds of Valdemar. No telepathic spirit horses, no special mind powers and most importantly no sudden spiritual healing and family-formation to make up for the abuses of the joiner’s childhood. But nonetheless there’s something reminiscent about them.

There’s a host of secondary characters as well, both male & female. All the characters in the book felt like people to me, but there’s some that stand out as a second tier of protagonists. There’s Hanna, Liath’s friend who also joins the Eagles. There’s Rosvita, a cleric who is perhaps an analogue of the Venerable Bede or Geoffrey of Monmouth – certainly now she’s in her old age she’s writing a history of the country. And there’s also Sanglant, bastard son of the King, whose origins we know are otherworldly from the prologue. That prologue also sets up an expectation that he & Alain and Liath are somehow in opposition – agents of different otherworldly factions. But so far the pawns don’t seem to be quite marching to their master’s tunes. Again I think Elliott is setting up the “standard” tropes of epic fantasy and then doing something much more interesting with them.

And now I really want to know where the story is going. Best decide on buy or borrow first though! 🙂