Tag: Book (Non-fiction)

Late Imperial China: The Ming and Qing Dynasties

This last chapter of the book covers about 550 years from the start of the Ming Dynasty in 1368 through to the overthrow of the last Qing Emperor in 1911 (plus a coda about the rest of his life up to his death in 1967).

Orientation Dates: Battle of Agincourt was in 1415. The printing press was invented in Europe around 1440, and Caxton brought it to England in 1476 (post). Christopher Columbus discovered the Americas in 1492, also Rodrigo Borgia became Pope (post) in this year. Henry VIII ruled from 1509-1547. Martin Luther nailed his treatise to the church door in 1517. Elizabeth I ruled from 1558 to 1603, the Spanish Armada was in 1588. Union of the Crowns in 1603 when James VI & I comes to the throne of England, Act of Union creating Great Britain in 1707. Charles I beheaded in 1649. Glorious Revolution in 1688. South Sea Bubble in 1720 (post). US independence declared in 1776. War between UK & US in 1812 (post). Victoria ruled from 1837 to 1901.

The Ming Dynasty

The Ming Dynasty were the last Chinese Emperors of China, and their era was a reaction against the foreign rule of the Mongol Yuan immediately before them. The founder of the dynasty was a peasant (Zhu Yuanzhang) who became the leader of one of the insurgent groups during the civil wars at the end of the Yuan Dynasty period. He was only the second peasant to become Emperor, which he did in 1368 – the first was the founder of the Han Dynasty, which must’ve seemed like a nice omen to the people of the time (if they knew that). He was pretty conservative, and authoritarian, and he concentrated on promoting orthodox Confucian values. His successor in 1398 was his grandson – his oldest son had predeceased him, so the succession passed to his son’s son. However all Yuanzhang’s sons had been given territories around the Empire and command of armies, and unsurprisingly when the new Emperor started to reduce his uncles’ power bases this lead to rebellion and the senior of these uncles overthrew him to become the Emperor Yongle ruling from 1402 to 1424. And that’s pretty much the last of the individual Emperors of the Ming Dynasty that the book mentions – others might be mentioned in passing but the rest of this section is devoted more to the themes of the era. Which leaves about 200 years worth of nameless Emperors until the fall of the Ming in 1644.

As I said, one of the themes was the focus on making China “properly” Chinese again, after the century of Yuan rule. Part of this was an emphasis on codifying the rules, bureaucracy and social hierarchy of the country. The first Ming Emperor wrote the Great Ming Code (amongst many other pieces of legislation) which was a penal code specifying how the five traditional punishments should be applied to specific transgressions. He also commanded that this code could never be changed (because he felt he’d got it right and that social change could only be bad) – the book doesn’t say if it did stay the same through the whole 300 years of the Ming era. The bureaucracy was extremely organised, with officials categorised into ranks and types. They became officials via the traditional examination system, which during the Ming Dynasty became more & more constricted in curriculum and stylised in form. Scholars were the elite, and this was the only way to move upward in society, so any family that could afford to educate a son for the exams would do so.

During the Ming Dynasty the capital of China was moved to Beijing where it remains. This was started during Yongle’s reign and took forty years to accomplish. Surprisingly for a dynasty that was emphasising how they were not the Yuan it was built to the blueprint of the Yuan city that had been near there before. The Forbidden City is the name of the Ming Imperial Palace complex that was built in Beijing at this time. As well as being the residence of the Emperor it and its architecture had symbolic importance, and it held ritual altars. It was also the place where officials met with the Emperor and where the official business of government took place. The Forbidden City was built to be impressive, and to awe the officials and foreign dignitaries that came to have audiences with the Emperor.

The Emperor Yuanzhang was not keen on foreign adventures – he re-conquered China and that was it. He tried to encourage his successors to keep to these ways, but the Emperor Yongle had different policies. He sent out several fleets under the command of Zheng He in the early 1400s to visit foreign countries – they definitely went to India, and at least one reached the East African coast visiting cities in both modern Somalia & modern Kenya. An aside in this book next to a picture of Chinese map says that there are claims that one of Admiral Zheng He’s fleets reached the Americas & this map (which does show a recognisable looking American coastline) is thought to prove it. But it says this in such a way as to make it clear the author of this bit doesn’t believe it for a second 😉 I’ve read a book previously about this (“1421: The Year China Discovered the World” Gavin Menzies) and even though I read it a long time ago I’m sure Menzies sounded convincing when he talked about the fleet finding the Americas. These fleets carried gifts for the rulers of the places they went to – the purpose wasn’t trade but tribute between countries.

Yongle also lead several major military campaigns into Mongolia – he died in battle during the fifth of these in 1424 and subsequent Emperors were not as interested in the world outside China as he had been. Although having said that, some Emperors did try & lead campaigns into Mongolia that weren’t successful – the book mentions an Emperor Yingzong who got captured by the Mongolians in 1449, so the officials in Beijing put his brother on the throne rather than ransom him. It says the Mongolians gave him back unharmed, which first seems a bit odd (wouldn’t they kill him if no ransom was forthcoming to teach the Chinese a lesson?) and secondly what would the Chinese do about having two “legitimate” Emperors? Sadly the book doesn’t say.

Trade with foreign nations during this period was mostly by sea – the collapse of the Mongolian empire had destroyed the safety of the overland trading routes. Officially the Ming Dynasty prevented or controlled trade, but in actual fact it went on semi-officially or unofficially in the seas to the south of the country. This unofficial trade was significant in the Chinese economy bring lots of silver into the country from the New World via the Europeans. There was also a lot of piracy – both by Chinese ships and by international ships (the Chinese mostly blamed the Japanese but there were a lot of countries involved including growing numbers of Western ones). In terms of cultural exchange the book only really talks about the Jesuit presence in China at this time – which seems to’ve both been significant and also not to’ve ultimately gone down well with the Pope. The Jesuits on the ground, so’s to speak, tailored their message to the culture they were in which lead to the Emperor removing Christianity from the list of “ruinous religions” that people weren’t supposed to follow. But it also lead the Pope to condemn the “Chinese Rites” and to ban the sorts of accommodations that the Jesuits had made (which decision wasn’t reversed until the 20th Century).

The Dynasty came to an end in tragedy, sparked by growing unrest and failed reforms of the tax system. The population of the country was growing, and the regime’s desire to change nothing from a vision of a golden age of a rural Confucian past wasn’t dealing well with the realities of the country. Finally a rebel army took Beijing and the Emperor Chongzhen first killed his concubines in a drunken rage and then hung himself the following morning. The Manchu Qing Dynasty were the eventual victors in this period of unrest.

The Qing Dynasty

I feel this should be subtitled “Finally the Jurchen Get Their Chance” 😉 To recap – the Jurchen were a group of northern tribes who conquered northern China during the time of the Song Dynasty (post) and ruled it as the Jin Dynasty. They didn’t manage to conquer southern China before the Mongols swept in and conquered them. In the late 1500s the Jurchen people were reunified under Nurchai a man whose father and grandfather were killed during a massacre of a Jurchen village carried out by the Ming army. In 1618 Nurchai (ruling as Khan of the state of Jin) declared war on Ming China. His son Hongtaiji succeeded him as Khan in 1626 and continued the military expansion. After 10 years he changed the name of the dynasty to Qing, and coined the term Manchu to describe the inhabitants of the Qing state at that time (primarily Jurchens but also the inhabitants of the northern territories they had conquered, including some Chinese).

In 1644 the Qing took Beijing a year after Hongtaiji’s death, and his son Shunzhi was the new Emperor of China. It took a while before all of southern China was under Qing rule, but eventually the Qing ruled over a much larger territory than Ming China had covered. Shunzhi was a child Emperor under his mother’s regency (she was a descendent of a brother of Genghis Khan and the book refers to her as “strong-minded”). Shunzi died young, and his second son Kangxi inherited the throne at the age of 15.

Kangxi ruled for 61 years from 1662 to 1722 and it is he that consolidated the rule of the Qing over China. He successfully put down a rebellion by rulers of the southern parts of China (who had been prominent under the Ming Dynasty but initially surrendered to the Qing before rebelling later). He also annexed Taiwan, which was a Ming loyalist stronghold at the time. And he expanded the empire in the north & northwest to a point where it touched on to Russian territory. There were some skirmishes, but matters were resolved with the Treaty of Nerchinsk in 1689 which determined the border between the two empires. The book has an interesting aside here – this is apparently the first & last time imperial China signed a treaty with a foreign power as an equal. I suspect some mythologising of this as a tipping point for the beginning of the end for China (the subsequent treaties with Western powers had China as very firmly the junior & beaten down partner), even though previous treaties weren’t always imbalanced in China’s favour.

Kangxi was succeeded by his fourth son amidst rumours that his will had been forged so that Yongzheng could “steal the throne” from his brother. Yongzheng ruled for 13 years, and turned out to be a hard-working and competent Emperor. He in turn was succeeded by his 25 year old son, Qianlong, who had been a favourite of his grandfather Kangxi’s. This lead to Qianlong taking an oath that as an act of filial piety if he ruled for 60 years he would abdicate so as not to reign longer than the great Kangxi. At his age, in 1736, it must’ve seemed like an empty promise – something fine sounding that wouldn’t matter in the long run. However he lived to 89 years old, and had to abdicate in 1795 so as to fulfil his vow. And then the book strongly implies he back-seat drove the first four years of his son’s reign.

The golden age of the Qing was the first century or so of their dynasty, and even by the last couple of decades of Qianlong’s reign the empire had begun to go into decline. Partly this was a consequence of a booming population, and the difficulties in feeding them. And the efforts of the Qing regime to alleviate the problems only served to make them worse. To try & grow more food new farming techniques & crops were encouraged. Chinese people were encouraged to migrate from China proper into the new western territories. Both of these served to increase the population boom, and the migration in particular caused environmental & political problems up to the present day.

Qianlong was the emperor that the British met with their first diplomatic mission, when he was 83 and nearing the end of his reign. There was somewhat of a culture clash – King George III offered trading rights & an exchange of ambassadors, Qianlong magnanimously allowed the diplomats to present tributary gifts to him on his birthday. There wasn’t an immediate reaction to this by the British because they were otherwise engaged (in the Napoleonic Wars), but they didn’t forget about China’s refusal to deal with them as equals.

Trade with European countries was a very important part of the Chinese economy & was also tightly controlled. At first the Kangxi Emperor permitted trade in four cities but later it was restricted to Canton, and the Europeans weren’t allowed to trade direct with Chinese customers but instead thre were government intermediaries. The major export to Britain was tea, which China had a monopoly on, and it was paid for in silver. The trade deficit meant that Britain was running out of silver to pay with, and so here we get to the British-behaving-badly part of the story (and this is also where the whole thing gets quite complex, hopefully I’m not about to grossly misrepresent it!). The East India Company started to sell opium to the Chinese to reduce the deficit, and actually swung the balance the other way – now the British were importing so much opium that silver was leaving the Chinese economy. For that reason & because of the effects of increasing numbers of Chinese becoming opium addicts the Chinese confiscated & destroyed the British stock of opium in China in 1839. And so the British declared war on China for this insult, defeating the Chinese in 1842 and forcing them to sign the Treaty of Nanking. This was the first in a series of “unequal treaties” where the Chinese gave up controls over their trade and paid reparations to the victors. There was another war not long after where France (and to a lesser extent the US and Russia) also got involved, ending in the Treaty of Tianjin where more European countries got trade rights in China and China ceded land to the British & to Russia.

The Chinese empire was by now in a sorry state after defeats & humiliations. In the second half of the 19th Century various rebellions broke out – the most significant was the Taiping Rebellion. At first the Europeans were on the side of the rebels because they were to some extent Christians (very unorthodox ones tho). But later when the Taiping opposition to opium became more problematic the Westerners backed up the Qing government. Forcing more concessions from them afterwards.

From the 1860s to the 1890s the Qing regime attempted to both Westernise & strengthen their political & military power. But it proceeded too slowly to have much effect (the Chinese lost wars to the French over Vietnam and the Japanese over Korea during this period). And too fast for the conservative forces in the regime, including the Dowager Empress who engineered a coup in 1898. During this period as well the various Western powers were dividing up China between them into spheres of influence, although China never quite became a colony of any of them. The Boxer Rebellion of 1900 started as a reaction to both the deteriorating power of the Qing government and as a response to the increasing foreign power in the country. But then the rebels were manipulated into supporting the Qing against the foreigners, and were invited into Beijing to join with the Qing army – the Dowager Empress declared war on all the Western nations simultaneously. Whilst that displays great chutzpah, it doesn’t seem to me to display great amounts of sense – and an allied force of about 20,000 troops entered Beijing and defeated the Qing troops & rebels killing about 50,000 Chinese in the process. The imperial court fled, and the Boxer Protocol was enforced which gave the Western nations yet more access and control over China. And really that was the beginning of the very end for imperial China.

In 1908 the Emperor and the Dowager Empress both died, and 2 year old Puyi became Emperor. In 1911 the Xinhai revolution succeeded and declared the establishment of the Republic of China. Puyi’s uncle’s widow abdicated on his behalf. The rest of his life seems rather sad – at first he was Emperor still but only inside the Forbidden City. Later he fled to Manchuria and ruled there, propped up by the Japanese. After the Second World War he spent a while in prison, then lived much like an ordinary citizen in China until his death in 1967.

The Book in General

So I’ve got to the end of the book! My thoughts overall are that I’ve learnt a lot, but it’s far from being the best quality book I’ve read. Quite a lot of typos and errors of that sort, at least one point where there’s a sentence that never gets finished because when you turn the page you’re into a new section. It also could’ve done with a firmer editorial hand in terms of content – it’s written by a team of about 20 authors who are listed in the front of the book, but there isn’t any indication who wrote what bit. And it doesn’t always feel like anyone came along afterwards to make sure the separate sections worked in the context of the whole book. For instance in this last chapter there were three explanations of the line of succession between the first three Ming Emperors in three successive sections. Or in the previous chapter there was a bit where first the book discussed at length the ways that Song China traded with and had cultural exchange with the rest of the world, followed a page later by a statement that Song China was isolated from the rest of the world.

The book also could do with more or better maps – several times I had to look up a map in another book to figure out what this one was talking about. And at various times the name of an Emperor or other figure would be mentioned and put in context by a reference to someone else – who wasn’t mentioned before or after that one time. I felt a book that’s presenting itself as an entry-level book on a subject should take a bit more care to be self-sufficient.

However, having said all that I do now have a much better grasp of the sweep of Chinese history and that was the point of reading the book 🙂

And finally, this is the first book I’ve done this “write an essay on each chapter” series of blog posts for. It’s definitely slowed me down in reading it but I think it’s done so in a good way – effectively I’ve read each chapter twice, once to read it and once skimming through while I write it up. I also remember far more of the start of the book than I otherwise would’ve. So as experiments go, I think this was a success 🙂

The posts have possibly got a bit long, however – I’m not sure if I maybe need to split things up more (I can write multiple posts about a chapter even if I read the chapter in one go) or work on writing more concisely. Or maybe just stick with whatever length of post I end up with. Something to think about.

Next up will be a selection of fiction because I’ve got too many books out of the library at the moment, then on to another book about China that I’ve borrowed from my Dad (and it covers the three Qing Emperors Kangxi, Yongzheng and Qianlong which works out nicely for following this book).

Great Changes: The Tang-Song Transition (First Half)

From one extreme to the other – this chapter of my book is so long I’ve actually split it into two and this post is about the first half. This covers the Sui and Tang dynasties of China (and the immediate aftermath of the Tang), and about 400 years from 581AD to 960AD.

Orientation Dates: The first Archbishop of Canterbury took office in 597AD. Offa was king of Mercia (one of the Anglo-Saxon kingdoms in Britain) form 757AD to 796AD. The first recorded Viking attack on England was in 793AD. Charlemagne (the first Holy Roman Emperor) lived from 742AD to 814AD. Alfred the Great ruled Wessex (another Anglo-Saxon kingdom) from 871AD to 899AD. Aethelstan (grandson of Alfred the Great) was the first king of the whole of England, and he died in 939AD.

So around the time that the various Anglo Saxon kingdoms were dealing with the Vikings (and with each other), and that the Holy Roman Empire was being established in Europe, the Chinese were enjoying a period of (mostly) unity and a cultural golden age.

The Sui Dynasty

The Sui Dynasty consists of only two emperors – the first unified China again after the fragmentation of the previous centuries, and the second (his son) allowed it to disintegrate again until he was usurped by the first emperor of the Tang Dynasty.

Sui Wendi took the throne of the Northern Zhou Dynasty in 581AD, and immediately began to fulfil his ambition of re-unifying China. In 589AD he succeeded with this by deposing the last ruler of the Eastern Jin Dynasty in the south. His second son Yang Guang was involved in this victory and became the top administrator of the southern part of the re-unified country. He wasn’t the heir apparent, but in 604AD he became the Emperor Sui Yangdi after his father died in suspicious circumstances. He ruled until 618AD when a palace coup amid widespread uprisings lead to his death & the end of the Sui Dynasty.

Wendi founded his capital city of Chang’an to the southwest of the previous capital city in the region – for feng shui reasons. These principles also underlay the layout of the city, where the temples and other ritual buildings were, where the palaces were, where the residential districts were etc. Chang’an was the capital city throughout most of the next 400 years. Not to be outdone Yangdi founded his own capital city further to the east of China called Luoyang – this was a secondary capital during most of the period.

During the Sui Dynasty a lot of authority was centralised, to reduce the risk of rebellion by outlying provinces. Yangdi continued his father’s domestic policy in this respect, but was a lot less frugal and engaged in lavish programmes of public works. These relied on corvée labour (which was a part of the tax system that Wendi had set up), and the abuse of this is part of what lead to the collapse of the Sui dynasty. As well as his new capital one of the big building projects that Yangdi embarked on was the Grand Canal of China. This was a network of four canals that stretched 1,465 miles, linking the north & south of the country (towards the eastern coast).

Wendi’s foreign policy and military campaigns were fairly single minded – focussed on unifying China, he mostly made sure that the Turkic Qaghanates to the north & north-east of China couldn’t interfere with his plan. One exception to this was Wendi’s attempted conquest of Koguryô (which is in modern day Korea). Wendi failed & Yangdi launched three campaigns to try & achieve this goal but also failed. The first of these (in 612) involved an army of 1.13 million men – the population of China at the time was 46 million. The scale of these armies added to the forced labour for the building works took a toll on the economy of the country (and on the society) and is another part of what lead to Yangdi’s downfall. The Tang eventually succeeded in conquering Koguryô.

The Tang Dynasty

The first emperor of the Tang dynasty had been a garrison commander under Sui Yangdi, controlling a region of northern China within striking distance of both Chang’an and Luoyang. When Yangdi’s rule started to falter Li Yuan and his two sons captured Chang’an. At first Li Yuan was content to be the power behind the throne – deposing Yangdi and putting his young grandson on the throne as a puppet ruler. But shortly afterwards he took power himself and ruled as Emperor Gaozu, the first of the Tang Dynasty. He had to fight several campaigns to re-unify a disintegrating China, which he succeeded in doing in 624AD.

The biggest difference between the Sui Dynasty policies & Emperor Gaozu’s policies were the way he handled the army. As he’d come to the throne by exploiting the power his army post gave him he took steps to make sure this wouldn’t happen again. He split up the existing 12 armies into over 600 smaller units of 800-1200 soldiers, who were under central command and whose postings were frequently rotated. This prevented personal loyalties to generals or areas building up.

Tang Dynasty Pot

Other than that Gaozu generally continued the policies of the Sui – including basing his new legal and administrative codes on the Sui code, and continuing their Equal Fields system of land distribution. This was a form of centralised control over land ownership (and so limited the size of estates that could be built up). The basic idea was that an annual census was taken, and then land allocated equally to each male taxpayer – a complicated system for a pre-modern society, but despite the doubts of many historians documents have been found showing that it did happen.

Gaozu’s reign ended after he attempted to restrict the power of the Buddhist & Daoist clerics – after ordering a severe reduction in the number of monasteries permitted in the capital he was briskly deposed by his second son, Li Shimin, probably with the support of the Buddhist clergy. Li Shimin is better known as Tang Taizong, and his 23 year reign was known as “Excellent Governance of True Vision” and was a golden age for the Tang Dynasty. Because he’d come to power by violence he was keen to show that he valued Confucian ethics, and founded schools and colleges as well as strengthening the examination system for appointing members of the bureaucracy. But he also had a martial side and conquered various of the Turkish peoples – as well as styling himself in the traditional Confucian fashion as Son of Heaven he also was called the Heavenly Khan. During his reign China was extended out along the Silk Road to the west, the map shows Chinese territory sticking out like a finger to modern-day Kyrgyzstan. But he too failed to conquer Koguryô.

After Taizong’s death in 649AD one of his younger sons (Gaozong) succeeded him, but he was often unwell during his reign. He’d taken one of Taizong’s minor concubines into his own harem and after she’d borne him some sons he elevated her to the status of Empress Wu. She played an active role in government due to his illness, and after the heir apparent died in 676 Gaozong even offered to abdicate to Wu. She refused the offer, but it seems she regretted that fairly quickly after his death in 683. Their son who inherited (Emperor Zhongzong) turned out to be “inept and frivolous” so she deposed him in 684, putting his brother (Emperor Ruizong) on the throne with herself acting as regent. Eventually in 690 she declared herself Emperor – the first and only female Chinese Emperor. From what the book says she doesn’t seem a particularly nice woman, but then if she had been nice she wouldn’t’ve got to be Emperor. She does seem to’ve been an effective ruler, both domestically and in foreign relations & military affairs. She was keen to promote Buddhism over Confucianism, which is probably due to the fact that Confucianism regards women as having a place and that place is definitely not in charge. She was eventually forced to retire by a palace coup in 705 at the age of 80, and died soon after.

After Wu retired her deposed sons took the throne again (sequentially, not simultaneously), so her dynasty didn’t outlast herself and the Tang resumed. Her grandson Tang Xuanzong’s reign was for its first 3 decades one of the two high points of the Tang dynasty – referred to as the “Splendid Age of Original Opening”. And after that he presided over the beginning of the end for the Tang. He forgot the lessons of the start of the Tang dynasty & allowed permanent military commanders to be garrisoned at critical places on the frontier. And these commanders weren’t necessarily Chinese themselves, often they were descended from the Turkic & other tribes that they were now in charge of subduing. The Emperor also became somewhat detached from the realities of his empire – distracted in particular by one of his concubines, Yang Guifei. These circumstances combined to let one of the generals, An Lushan, gain enough power to successfully rebel in 755AD. This is the period that Guy Gavriel Kay’s book “Under Heaven” was based on (I read it a while ago for calico_reaction‘s book club). Oddly for a book that I was a bit ambivalent about at the time it keeps coming back to mind – maybe I should get it back out of the library again some time.

The Tang dynasty did recover (mostly) from the rebellion, but they were not as powerful as they had been before. They lost control over various parts of their territory – such as the Silk Road oases which were conquered by the Tibetans (who actually got as far as Chang’an and sacked it in 763AD). The Equal-Fields system collapsed, and regional landlords became more powerful. Military commanders in the outlying regions also became more autonomous. A lot of the rural poor were dispossessed of their land and livelihood, so banditry became more common. Bandits even sacked the secondary capital of Luoyang in 880AD. The dynasty finally collapsed completely in 907AD.

One of the significant cultural developments during the Tang period was the invention of printing. The first known printed text from China is dated to 868AD – a copy of a Buddhist scripture called the Diamond Sutra. This was discovered in 1907 and remains the oldest known printed book. Judging by the quality of the printing this wasn’t a new technology, so the Chinese must’ve developed printing sometime before this.

The Five Dynasties

The immediate aftermath of the Tang dynasty was a fifty year period of disunity & relative chaos. China disintegrated again into multiple independent regions – this period is thus called the Five Dynasties & Ten Kingdoms. In the north of the country this was the final outcome of the increasing militarisation of the area from before the An Lushan rebellion, and five different dynasties ruled various bits at various times. And in the south civilian rule continued, but the land was fragmented into ten separate kingdoms. The country was then re-united by the Song dynasty & 960AD – and that’s where the second half of this chapter of the book will start.

Tangents to follow up on: The Empress Wu. Tibetan history – clearly a key player in the silk road region in the late 9th Century. The history of the Silk Road itself. Mongolia/the Turks. And Korean history.

Partition and Conflict: The Period of Division

This is a short chapter, just 18 pages, and probably I should’ve read it right after the last one & done a post about the two together. But then again, it covers another 400 years from about 200AD through to about 600AD. And about half a thousand different names and kingdoms (some exaggeration for effect here 😉 ). So it was a bit confusing.

Orientation dates: Diocletian became Emperor of Rome in 284AD. Constantine became Emperor in 306AD, and called the Council of Nicea in 325AD. The Visigoths sacked Rome in 410AD. The Anglo-Saxons migrate into (or invade) Britain over the period between 400AD and 600AD. The Merovingians ruled Francia from 481AD through to 687AD. Muhammed was born around 570AD and Islam was founded in 610AD.

So this 400 year period is actually the equivalent of one of the Ancient Egyptian Intermediate Periods – the country is divided, and ruled over by different kings or emperors in different bits. But there is still a high degree of cultural continuity within the area as a whole and across the time period. I admit I was a bit surprised by the length of this period between unified Chinas – I’d somehow assumed that once it was unified back in 221BC the core pretty much stayed that way except for brief periods thereafter.

I found the writing for this section quite confusing, and even as I’m flicking back over it to write this post I’m sometimes struggling to figure out quite who did what when & what the country afterwards (or before) was called.

The Three Kingdoms

The beginning of the end for the Han was in 189AD when a civil war broke out that would eventually lead to the division of the Empire into three parts (the “Three Kingdoms”). A general called Dong Zhuo entered the capital city, Luoyang, and took charge of the two sons of the recently deceased Emperor. Instead of supporting the new Emperor (the elder son) he replaced him with the younger son who “ruled” for 30 years under the thumb of Dong Zhou and later Cao Cao & his offspring. This line eventually took the title Emperor around 220AD. The kingdom they ruled over was in the north of China and called Wei.

In the south of China there ended up two kingdoms – which I think derive from the “loyal rebels” who originally supported the new Emperor of the Han Dynasty back in 189AD. But I’m not quite sure. In the south east was the kingdom of Wu, ruled over by Shu Quan & descendants (who didn’t claim to be Emperors until 229AD). And in the south west (including modern Sichuan) was the kingdom of Shu Han ruled over by Liu Bei and descendants (Emperors shortly after 220AD) – these guys claimed descent from the Former Han so I think were trying to set themselves up as more legitimate than the others.

This period of Chinese history is apparently often represented in art and storytelling – particularly famous is “Romance of the Three Kingdoms” which is a novel by Luo Guanzhong, written around the 14th Century. The book also makes the point that the period in question was culturally rich and splendid, including a poet (Cao Zhi, son of Cao Cao) who is still recognised as one of China’s greatest poets.

The Two Jin Dynasties

Next there was a brief period of unity before it all dissolved into chaos again. Sima Yi murdered Cao Shuang in 249AD and took over the kingdom of Wei. His grandson succeeded in conquering Shu Han in 266AD and set himself up as the Emperor of a new Dynasty – the Jin. He conquered the Wu in 280AD and all looked set for a newly unified China to continue in serenity.

Unfortunately his son & heir was mentally incompetant (that’s exactly what the book said – no details as to what they meant though) and when he came to the throne in 290AD the whole thing started to collapse. Infighting between consort families eventually lead to the War of the Eight Princes and the Jin Dynasty lost control of the north of China in 316AD. That’s the end of the Western Jin.

The Eastern Jin keep control of the south of China for another hundred years. It didn’t sound like it was a particularly peaceful or settled period – lots of refugees from the north causing friction with local warlords. And eventually the Jin ruler actually hands over power to the start of the Liu Song Dynasty out of a feeling that the Mandate of Heaven has passed from the Jin.

As an aside – I’m wondering if the naming of Dynasties as Western then Eastern is linked in Chinese somehow to Former/Later or Early/Late. Linguistically I mean. This particular pair seem to have no connection to a west->east movement of power (unlike, say, the Zhou much earlier whose capital did shift over time).

This is the time of the chicken headed ewers!

The Sixteen Kingdoms

While the Eastern Jin were ruling the south the north was split into several different kingdoms which rose & fell during the 4th & 5th Centuries. To add to any confusion one might have about this period of Chinese history they have also mostly taken names from earlier Chinese kingdoms of the Warring States period – like Zhao or Qin. A way of legitimising themselves, perhaps? Which might be particularly important for these kingdoms because they were mostly ruled by members of the Five Barbarian Peoples – who were descended from the peoples to the north of China.

These peoples were not actually barbarians, the word is just the epithet used by the Chinese to describe the non-Chinese (and therefore perceived as uncivilised) that neighboured them. And despite this period sometimes being called “The Barbarian Invasions” they mostly didn’t invade either. They’d often been co-inhabiting the northern region of the empire alongside the “native” Chinese, and becoming assimilated into their culture. The exception is one of the last of the groups to appear on the scene – these are the Särbi, and they were nomadic herders who are the ancestors of the Mongols. A branch of these (the Tagbatch) would eventually re-unite northern China around the end of the 4th Century.

The Southern and Northern Dynasties

We’re now entering the last hundred years of this period between unified Chinas. In the south between 420AD & 581AD there are a series of short-lived dynasties starting with the Liu Song who were handed power by the last of the Jin. Each seems to come to power in a military coup then not long out-last their founder. In the north the Tagbatch rule the whole area for quite some time first from a northern city called Pingcheng, then moving south. Then a civil war breaks out around 525AD – this war destroys the capital city Luoyang. Eventually the Sui dynasty rise up from the Wei valley area and re-unite northern China before setting their sights on the conquest of the south.

Again the book makes the point that despite the political turmoil this is a time of growth and cultural achievement. New maritime traderoutes between the Eastern Jin in the south of China & Japan, South-East Asia and India lead to great economic growth and the rise of what might be called the middle class (my phrasing, not the book’s) – wealthy merchants and tradespeople, who didn’t have the political power or social status of the aristocrats but certainly were a large part of keeping the country solvent. Poetry became cemented as one of the central parts of Chinese culture during this time – this is when it became expected that an upper class gentleman would be able to write poetry as a matter of course. Mentioned in passing a couple of times was that Buddhism and Daoism started to spread to a degree to rival Confucianism, I’d’ve liked more discussion of this but perhaps it will be revisited later in the book.

Tangents to follow up on: The various peoples to the north of China who form the Sixteen Kingdoms, what their history is before & after this time.

Whew. I’ve ended up writing quite a lot about what was covered so briskly in the book. But on the plus side, I think I’ve got it put into some order in my head now, which is after all the purpose of writing an essay about it 🙂

Unification and Expansion: The First Chinese Empires

This chapter of the book covers the Qin Dynasty & the two halves of the Han Dynasty, who ruled China between 221BC and 220AD. The Qin Emperor was the first ruler to unite China under the rule of a central authority rather than the feudal states of previous dynasties. The Han emerged initially as the result of a peasant uprising against the second Qin Emperor, and subsequently ruled over China for about 400 years.

Orientation dates: We’re moving out of the time where I try to cross-reference with Egypt, and more into the Roman Empire. The last Egyptian date is the famous Cleopatra, who ruled 69BC to 30BC. For the Romans – the Second Punic War (Hannibal, elephants, etc) happened between 218BC & 202BC, roughly speaking matching the start of the earlier Han Dynasty. Julius Caesar was assassinated in 44BC. Britain (well, bits of) became part of the Roman Empire in 43AD. Hadrian ruled the Roman Empire from 117AD to 138AD, starting to build Hadrian’s Wall in 122AD. The Emperor Diocletian ruled from 284AD, so just outside the Han period.

The Qin Dynasty

Before the Qin Emperor was the Warring States period – China divided into 7 different kingdoms who fought amongst themselves, but still had a fair degree of continuity of culture. The Qin state was one of these kingdoms, and it had been a latish addition to the Zhou dynasty’s territory. Being on the edge of the country it had expansion prospects that central states didn’t, so ended up with a higher population and thus a bigger army than the other states. They’d also lucked out in having a series of rulers that were both long-lived and competent. So over the period of 256BC to 221BC they conquered the other six kingdoms. And the First Emperor ruled the whole of China for the next 11 years until his death.

The way the Qin empire was different from the previous unified states was that it was centralised and not feudal. The pre-existing kingdoms were dismantled and the land divided up into commandaries ruled by centrally appointed bureaucrats. Culture, laws, currency & weights were all standardised across the Empire – by dictat rather than by natural change. There was also a lot of forced labour, doing public works projects like roads & irrigation. And the first incarnation of the Great Wall of China was built during this period using conscript labour. The book had a whole section on the Great Wall which was interesting – I hadn’t realised that until modern times the Great Wall was a symbol of oppression and ultimate uselessness (because it didn’t actually keep the nomads out for long). I was aware (though only found out recently, via listening to an In Our Time programme) that the Great Wall that we can see today isn’t the original, the first incarnation would’ve been earth ramparts rather than stone walls.

The overall impression I got from the book was that lots of good and useful stuff happened during this decade, that would shape the future of united China. But it was achieved via a lot of oppression & cruelty, so it’s not a surprise that the First Emperor’s dynasty didn’t long outlast him. He died in 210BC, probably from taking mercury pills that were supposed to make him live forever (which is the sort of detail that feels like it should be in a fairytale as The Moral). His tomb was described in the ancient texts & is supposed to be spectacular & to include a scale model of the world complete with rivers of mercury. The only bit that’s been excavated is the Terracotta Army, the rest is waiting until the archaeologists are sure they won’t damage anything. But the tales of mercury rivers might well be accurate – apparently the soil in the region contains higher levels of mercury than other places nearby.

The First Emperor was succeeded by one of his sons – not the one he might’ve preferred, but the one that was there when he died. He sounds incompetent, and was persuaded to start off his reign by striking fear into the hearts of the people. Which didn’t work out all that well for him as they promptly rebelled!

The Former Han Dynasty

(I don’t much like this nomenclature for this bit of the Han Dynasty, but it’s what the book uses – except in the Chronology appendix which calls them the Western Han Dynasty like I’d seen other places. “Former Han” just sounds to me like this is people who once were Han but now are not, rather than the first half of the Han.)

The very beginning of the rebellion against the Second Emperor was a group of men who were on their way to the northern frontier for garrison duty, but were unavoidably delayed by poor weather making the roads impassable. Given that the punishment for being late was death one of them, Chen She started a rebellion instead of going quietly to his death. He died after only 6 months, but the rebellion gathered force, and eventually there were two men in charge of it, Xiang Yu (a former general) and Liu Bang (a peasant). They were successful in over-throwing the Qin dynasty and re-uniting China, but fell out over who would rule what. Liu Bang won in the end, and came to the throne as the first emperor of the Han Dynasty in 202BC.

The book talks a bit about the reign of Liu Bang (as Emperor Gaozu), and I think it turns into hagiography at this point. But it does explain that a lot of the actual apparatus of the state was the same as under the Qin Emperor, there’s even been law books found from both the early Han period and the Qin period, which have been compared and are much the same in terms of what there are laws about. The differences are more about tone – the Han did away with a lot of the crueller punishments, and forced labour. They also were more respectful of Confucian scholars, and in fact set up the education system for both bureaucrats and the general population along Confucian principles. Which would get them better press from later historians (who tended to be Confucian educated scholars …). They even went back to the system of bureaucrat run commandaries for dividing up the country – having originally given out kingships to allies during the revolution over time these were taken back again (as they got more rebellious against the Han). In general, if the Shang was the era that set up a lot of the traditional material culture of China, the Qin & early Han Dynasty was where the state apparatus and culture was formed.

It wasn’t all sunshine & roses, though – after the death of the first Han Emperor his wife ruled as regent for his son, and after her death her relatives rose up to seize power. This appears to’ve been aristocratic infighting rather than popular revolt (and resolved in favour of the Emperor’s descendants rather than his wife’s relatives). Wives for Emperors were often chosen from families with few male relatives to avoid this sort of thing, and from more humble families (after all it’s not like the Emperor had any peers, everyone was more lowly). The end of the Western Han came in 9AD when a regent (and relative of the late Empress) took the throne himself, establishing the Xin dynasty. And if it had stayed aristocratic infighting then this might’ve been the next Dynasty to rule China. However environmental disaster, caused by the Yellow River changing course, lead to thousands of refugees and chaos in the country. This popular uprising eventually lead to the downfall of the Emperor, and relatives of the earlier Han Dynasty took over again in 25AD forming the Later Han (or Eastern Han) Dynasty.

The Later Han Dynasty

The book is laid out partly in chronological order & partly in themes, and while there’s a place for both I’m not sure the balance is always right. I mention this here because there’s not actually much about the chronology of the 200 years of the later Han Dynasty. What there is is part of the section on the power of eunuchs, rather than separated out into its own section.

One of the themes they cover is the status & role of women in the Han dynasty period – which is interestingly sometimes more progressive than you might expect but in other ways is just as depressingly sexist as expected. It was during this period that the traditional role of women in China as inferior to men was articulated & laid down – they were supposed to be tranquil, submissive, do all the proper women’s work about the house without complaint, to subordinate all their interests to their husband (or father). This was the Confucian ideal of womanhood, and it fits with the general hierarchical nature of Confucian ordering of the world. But high-born women were also frequently well educated – perhaps it was just to enable them to better help their husbands, but even so they got the education. And in the Emperor’s harem in particular they had status & influence on the issues of the state. Particularly during the later Han Dynasty when the Emperors spent more time in the harem where there were no men, only eunuchs & women. And there was equal pay for equally ranked women & men – the concubines apparently got ranked on the same scale as the male officials, with the most senior ones being at the same rank as the most senior men and receiving the same pay.

Another of the themes is technology and medicine. There were several advances in both agricultural & military technology over the period, primarily driven by better iron working technology and the abundance of iron ore in China. But in terms of military advances they also had good map making abilities, and some of the maps from the early Han Dynasty correspond well to modern maps. Which is pretty impressive if you think about the things that medieval European mapmakers drew and called “accurate” 😉 The biggest thing to happen during this period from a technological point of view was the development of better paper. Paper had possibly been made before (and used by lower class people because silk would be too expensive for them), but in 105AD one of the eunuchs in the service of the later Han Dynasty is credited with making high quality paper, fit for the court and bureaucracy to use.

The later Han Dynasty Emperors would spend most of their time in the harem, and so eunuchs gained more power because of their greater access to the Emperor. But being castrated was a disgrace, and so they weren’t held in high regard by the other officials & aristocrats. Which clearly leads to infighting and political manoeuvring between the eunuchs and the rest of the court. Towards the end of the Han Dynasty this got pretty nasty, with mass demonstrations or riots & murder. Eventually it led to the dis-unification of China & the start of the next period of Chinese history (and the end of this chapter!).

Tangents to follow up on: Mostly I’d like to know a bit more about the Qin and the very beginning of the Han Dynasty, some of the stuff in this book felt a little bit too much like repeating the stories that the traditional histories tell.