In July Ilona Regulski visited us at the Essex Egyptology Group to talk about her work on some Middle Kingdom texts written on papyrus fragments from Asyut. She is now working at the British Museum as a curator, but this talk was about the work she did before starting that job so the papyrii in question are not at the British Museum but instead are in the collection at the Neues Museum in Berlin.
In May Robert Morkot came to the Essex Egyptology Group to talk to us about the 25th Dynasty - kings from Kush. Chronologically the 25th Dynasty is in the Late Period at the end of the Third Intermediate Period. Kush is also referred to as Nubia, and is in the north of modern day Sudan stretching from Aswan to Khartoum. Nowadays this area is mostly desert but the rain line has changed and it was a much more fertile region during the time of Kush. Morkot prefers to use the term Kush instead of Nubia because it has fewer connotations.
In the last talk of the Essex Egyptology Group study day Cédric Gobeil told us about an exciting discovery in the 2014/15 season of a female mummy with several tattoos. He began by giving us some context for the discovery, and showed us some photos of Bernard Bruyère's excavations of the eastern & western necropolises. Bruyère wasn't interested in the human remains, he was only interested in the amulets etc that he could find on these mummies.
In the third talk at the Essex Egyptology Group study day Cédric Gobeil broadened his focus to tell us about the work carried out by the whole team over the last 7 years - his time as director. His aims when he took on the job were threefold: to restore & preserve the archaeological structures, to enhance the site with the development of a site management programme and to continue the study of the monuments & objects (both in situ and in the storerooms).
In his second talk of the Essex Egyptology Group study day Cédric Gobeil told us about his own personal work (as opposed to the work he oversaw as director). The original publications of the tombs at Deir el-Medina were some time ago, and the photographs were all in black & white and were supplemented by drawings that aren't to modern standards. And so the tombs need to be re-examined and republished - Gobeil has been working on tomb TT250.
In April the Essex Egyptology Group held its annual study day. This year the subject was the workmen's village at Deir el-Medina with four talks given by Cédric Gobeil who was director of the French archaeological mission to the site for several years (before he became the Director of the Egypt Exploration Society in 2016). I've split my write-up into four parts, and this one covers the first talk.
This year's Glanville Lecture in Cambridge was given by Jan Assmann who is an expert on the religion of Ancient Egypt, and to go along with the lecture there was a study day which had 6 speakers (including Assmann) who each told us about a different topic to do with religion in the ancient world. (Well, the Mediterranean/Middle Eastern portion thereof.)
At the beginning of February Ramadan Hussein came to talk to us at the Essex Egyptology Group about the work he is doing at Saqqara. He works for Tübingen University, and is leading a joint German/Egyptian team who are investigating some of the Saite Period (26th Dynasty) tombs at Saqqara.
In December Meghan Strong, a PhD student (about to submit her thesis!) at Cambridge, came to talk to us at the Essex Egyptology Group about the use of artificial light in Ancient Egyptian ritual. Light in ritual is something we're still familiar with in the modern world - think of Divali, Advent (or the Easter Vigil service), Hannukah and many other examples. Strong's argument is that the Ancient Egyptians were no different from modern people in this respect.