This year's Glanville Lecture in Cambridge was given by Jan Assmann who is an expert on the religion of Ancient Egypt, and to go along with the lecture there was a study day which had 6 speakers (including Assmann) who each told us about a different topic to do with religion in the ancient world. (Well, the Mediterranean/Middle Eastern portion thereof.)
At the beginning of February Ramadan Hussein came to talk to us at the Essex Egyptology Group about the work he is doing at Saqqara. He works for Tübingen University, and is leading a joint German/Egyptian team who are investigating some of the Saite Period (26th Dynasty) tombs at Saqqara.
In December Meghan Strong, a PhD student (about to submit her thesis!) at Cambridge, came to talk to us at the Essex Egyptology Group about the use of artificial light in Ancient Egyptian ritual. Light in ritual is something we're still familiar with in the modern world - think of Divali, Advent (or the Easter Vigil service), Hannukah and many other examples. Strong's argument is that the Ancient Egyptians were no different from modern people in this respect.
At the beginning of November Penny Wilson visited the Essex Egyptology Group to talk to us about myths & legends of the Delta region of Egypt. Wilson is involved in archaeological work in the Delta, and is currently writing a book about the region as there isn't one already. One of her areas of interest is whether there is a distinct Delta culture during the Ancient Egyptian period.
At the beginning of September Alexandre Loktionov visited the Essex Egyptology Group to talk to us about his work on the Ancient Egyptian justice system. In his introductory remarks he was keen to stress a couple of points - first that he is himself more interested in the Old Kingdom & Middle Kingdom eras, not just the New Kingdom (which receives rather more attention in general).
This year's Raymond and Beverly Sackler Distinguished Lecture in Egyptology was given by Jochem Kahl on the subject of the city of Asyut. He started by setting the scene with a thematically appropriate quote from Amelia Edwards, who visited the city in 1843. She described how as she approached it looked like a fairytale city on the Nile, but on arrival she was much less impressed with the prosaic reality of the modern city.
At the beginning of June Sergio Alarcón Robledo came to talk to us at the Essex Egyptology Group about the work he's doing as part of the Polish-Egyptian Mission at Hatshepsut's temple at Deir el Bahri. His talk was in two parts - first the theoretical underpinnings, then the practical work he's been doing at the site. And after the formal talk was over he also showed us some unpublished imagery he's been making of various tombs.
At the May meeting of the Essex Egyptology Group Robert Loynes talked to us about his work on Ancient Egyptian mummies. He's a retired orthopaedic surgeon who has subsequently achieved a PhD in Egyptology (from Manchester) using modern medical technology to investigate ancient mummies.
At the beginning of April Manon Y. Schutz came to talk to us at the Essex Egyptology Group about beds in Ancient Egypt. She's a D.Phil student at Oxford University, and beds in an Ancient Egyptian funerary context are the subject of her thesis. She has chosen to look at the funerary context because most of the evidence of beds that survives is from tombs. Her talk was divided into two parts - first an introduction to the topic of beds in Ancient Egypt, and then an overview of beds throughout Ancient Egyptian history.
In February Carol Andrews came to talk to the Essex Egyptology Group about Ancient Egyptian jewellery - in particular that worn by women. She structured her talk as an overview of the various types of jewellery and for each type she looked at both the archaeological evidence and at the artistic representations of the jewellery. Men wore as much jewellery as women, and in fact there are very few if any forms that were specific to women.