In his second talk of the Essex Egyptology Group study day Cédric Gobeil told us about his own personal work (as opposed to the work he oversaw as director). The original publications of the tombs at Deir el-Medina were some time ago, and the photographs were all in black & white and were supplemented by drawings that aren't to modern standards. And so the tombs need to be re-examined and republished - Gobeil has been working on tomb TT250.
In April the Essex Egyptology Group held its annual study day. This year the subject was the workmen's village at Deir el-Medina with four talks given by Cédric Gobeil who was director of the French archaeological mission to the site for several years (before he became the Director of the Egypt Exploration Society in 2016). I've split my write-up into four parts, and this one covers the first talk.
In April Susanne Bickel came to talk to us at the Essex Egyptology Group about the work she and her team have been doing in the Valley of the Kings for the last decade - mostly re-excavating previously known tombs with the benefit of modern archaeological methods, but they also discovered a new tomb in 2012.
At the beginning of February Ramadan Hussein came to talk to us at the Essex Egyptology Group about the work he is doing at Saqqara. He works for Tübingen University, and is leading a joint German/Egyptian team who are investigating some of the Saite Period (26th Dynasty) tombs at Saqqara.
In December Meghan Strong, a PhD student (about to submit her thesis!) at Cambridge, came to talk to us at the Essex Egyptology Group about the use of artificial light in Ancient Egyptian ritual. Light in ritual is something we're still familiar with in the modern world - think of Divali, Advent (or the Easter Vigil service), Hannukah and many other examples. Strong's argument is that the Ancient Egyptians were no different from modern people in this respect.