At the beginning of March Paolo Scremin came to the Essex Egyptology Group to talk to us about his work photographing the Old Kingdom nobles tombs at Saqqara, with the Oxford Expedition to Egypt (OEE). He began by telling us a bit about the OEE - the founding members of the expedition are himself and Yvonne Harpur.
At the beginning of September Konstantin Ivanov visited us at the Essex Egyptology Group to talk to us about scenes showing purification of the Pharaoh in Graeco-Roman period temples. He began by talking about why he was studying these scenes. Firstly because they are telling us something about an important part of Egyptian culture - purity was a requirement before someone could enter the temple, so the Pharaoh must also be purified when he comes to the temple.
At the beginning of August Lorna Oakes came to the Essex Egyptology Group to talk to us about the parallels between Ancient Egyptian literary sources and the Old Testament. In her lecture she covered several sorts of literature including myths, legends, hymns & prayers and prophecy.
At the beginning of July Antonio J. Morales visited the Essex Egyptology Group to tell us about the work of the Middle Kingdom Theban Project which he is the leader of. The project began in 2014 when he was working for Freie University in Berlin, and when he moved to the University of Alacá (outside Madrid) in 2017 the project continued under their sponsorship.
At our May meeting Claudia Näser came to talk to the Essex Egyptology Group about her work excavating at the fortress Shalfak in Lake Nubia. Shalfak is an ancient Egyptian fortress, part of a chain built along the Nile during the Middle Kingdom in Nubia. These forts were once thought to have all been drowned in the lake that was formed when the High Dam was built in the 1960s.
At the beginning of April Reg Clark came to the Essex Egyptology Group to talk to us about his work on tomb security from Prehistoric to Early Dynastic Egypt. While are lots of lurid stories about tomb robbers (and Clark showed us some clips from films) these date to later in Egyptian history, and the measures taken to prevent robbery in earlier periods are not much studied in their own right.