At the beginning of June Marcel Marée came to talk to the Essex Egyptology Group about the criteria he uses to authenticate Ancient Egyptian artifacts and detect modern forgeries. A lot of people bring artifacts to the British Museum to be authenticated, including art dealers, and so he's interested in improving and systematising the authentication process.
3rd Millennium BCE
At our May meeting Claudia Näser came to talk to the Essex Egyptology Group about her work excavating at the fortress Shalfak in Lake Nubia. Shalfak is an ancient Egyptian fortress, part of a chain built along the Nile during the Middle Kingdom in Nubia. These forts were once thought to have all been drowned in the lake that was formed when the High Dam was built in the 1960s.
At the beginning of April Reg Clark came to the Essex Egyptology Group to talk to us about his work on tomb security from Prehistoric to Early Dynastic Egypt. While are lots of lurid stories about tomb robbers (and Clark showed us some clips from films) these date to later in Egyptian history, and the measures taken to prevent robbery in earlier periods are not much studied in their own right.
At the beginning of February Lucy Skinner came to talk to us at the Essex Egyptology Group about her work on leather technology in Ancient Egypt and Nubia. She's been a conservator working on leather for years, and is now doing her PhD at the University of Northampton and the British Museum. Earlier in her career she worked conserving leather items from Europe as well as from Egypt & Nubia.
This year's Glanville Lecture in Cambridge was given by Jan Assmann who is an expert on the religion of Ancient Egypt, and to go along with the lecture there was a study day which had 6 speakers (including Assmann) who each told us about a different topic to do with religion in the ancient world. (Well, the Mediterranean/Middle Eastern portion thereof.)
In December Meghan Strong, a PhD student (about to submit her thesis!) at Cambridge, came to talk to us at the Essex Egyptology Group about the use of artificial light in Ancient Egyptian ritual. Light in ritual is something we're still familiar with in the modern world - think of Divali, Advent (or the Easter Vigil service), Hannukah and many other examples. Strong's argument is that the Ancient Egyptians were no different from modern people in this respect.
At the beginning of November Penny Wilson visited the Essex Egyptology Group to talk to us about myths & legends of the Delta region of Egypt. Wilson is involved in archaeological work in the Delta, and is currently writing a book about the region as there isn't one already. One of her areas of interest is whether there is a distinct Delta culture during the Ancient Egyptian period.
At the May meeting of the Essex Egyptology Group Robert Loynes talked to us about his work on Ancient Egyptian mummies. He's a retired orthopaedic surgeon who has subsequently achieved a PhD in Egyptology (from Manchester) using modern medical technology to investigate ancient mummies.
At the beginning of April Manon Y. Schutz came to talk to us at the Essex Egyptology Group about beds in Ancient Egypt. She's a D.Phil student at Oxford University, and beds in an Ancient Egyptian funerary context are the subject of her thesis. She has chosen to look at the funerary context because most of the evidence of beds that survives is from tombs. Her talk was divided into two parts - first an introduction to the topic of beds in Ancient Egypt, and then an overview of beds throughout Ancient Egyptian history.